They were a most mad ten days, but Kim enjoyed himself too much to
reflect on their craziness. In the morning they played the Jewel
Game—sometimes with veritable stones, sometimes with piles of swords
and daggers, sometimes with photo-graphs of natives. Through the
afternoons he and the Hindu boy would mount guard in the shop, sitting
dumb behind a carpet-bale or a screen and watching Mr Lurgan's many and
very curious visitors. There were small Rajahs, escorts coughing in
the veranda, who came to buy curiosities—such as phonographs and
mechanical toys. There were ladies in search of necklaces, and men, it
seemed to Kim—but his mind may have been vitiated by early
training—in search of the ladies; natives from independent and
feudatory Courts whose ostensible business was the repair of broken
necklaces—rivers of light poured out upon the table—but whose true
end seemed to be to raise money for angry Maharanees or young Rajahs.
There were Babus to whom Lurgan Sahib talked with austerity and
authority, but at the end of each interview he gave them money in
coined silver and currency notes. There were occasional gatherings of
long-coated theatrical natives who discussed metaphysics in English and
Bengali, to Mr Lurgan's great edification. He was always interested in
religions. At the end of the day, Kim and the Hindu boy—whose name
varied at Lurgan's pleasure—were expected to give a detailed account
of all that they had seen and heard—their view of each man's
character, as shown in his face, talk, and manner, and their notions of
his real errand. After dinner, Lurgan Sahib's fancy turned more to
what might be called dressing-up, in which game he took a most
informing interest. He could paint faces to a marvel; with a brush-dab
here and a line there changing them past recognition. The shop was
full of all manner of dresses and turbans, and Kim was apparelled
variously as a young Mohammedan of good family, an oilman, and
once—which was a joyous evening—as the son of an Oudh landholder in
the fullest of full dress. Lurgan Sahib had a hawk's eye to detect the
least flaw in the make-up; and lying on a worn teak-wood couch, would
explain by the half-hour together how such and such a caste talked, or
walked, or coughed, or spat, or sneezed, and, since 'hows' matter
little in this world, the 'why' of everything. The Hindu child played
this game clumsily. That little mind, keen as an icicle where tally of
jewels was concerned, could not temper itself to enter another's soul;
but a demon in Kim woke up and sang with joy as he put on the changing
dresses, and changed speech and gesture therewith.
Carried away by enthusiasm, he volunteered to show Lurgan Sahib one
evening how the disciples of a certain caste of fakir, old Lahore
acquaintances, begged doles by the roadside; and what sort of language
he would use to an Englishman, to a Punjabi farmer going to a fair, and
to a woman without a veil. Lurgan Sahib laughed immensely, and begged
Kim to stay as he was, immobile for half an hour—cross-legged,
ash-smeared, and wild-eyed, in the back room. At the end of that time
entered a hulking, obese Babu whose stockinged legs shook with fat, and
Kim opened on him with a shower of wayside chaff. Lurgan Sahib—this
annoyed Kim—watched the Babu and not the play.
'I think,' said the Babu heavily, lighting a cigarette, 'I am of
opeenion that it is most extraordinary and effeecient performance.
Except that you had told me I should have opined that—that—that you
were pulling my legs. How soon can he become approximately effeecient
chain-man? Because then I shall indent for him.'
'That is what he must learn at Lucknow.'
'Then order him to be jolly-dam'-quick. Good-night, Lurgan.' The Babu
swung out with the gait of a bogged cow.
When they were telling over the day's list of visitors, Lurgan Sahib
asked Kim who he thought the man might be.
'God knows!' said Kim cheerily. The tone might almost have deceived
Mahbub Ali, but it failed entirely with the healer of sick pearls.
'That is true. God, He knows; but I wish to know what you think.'
Kim glanced sideways at his companion, whose eye had a way of
'I—I think he will want me when I come from the school,
but'—confidentially, as Lurgan Sahib nodded approval—'I do not
understand how he can wear many dresses and talk many tongues.'
'Thou wilt understand many things later. He is a writer of tales for a
certain Colonel. His honour is great only in Simla, and it is
noticeable that he has no name, but only a number and a letter—that is
a custom among us.'
'And is there a price upon his head too—as upon Mah—all the others?'
'Not yet; but if a boy rose up who is now sitting here and went—look,
the door is open!—as far as a certain house with a red-painted
veranda, behind that which was the old theatre in the Lower Bazar, and
whispered through the shutters: "Hurree Chunder Mookerjee bore the bad
news of last month", that boy might take away a belt full of rupees.'
'How many?' said Kim promptly.
'Five hundred—a thousand—as many as he might ask for.'
'Good. And for how long might such a boy live after the news was
told?' He smiled merrily at Lurgan's Sahib's very beard.
'Ah! That is to be well thought of. Perhaps if he were very clever,
he might live out the day—but not the night. By no means the night.'
'Then what is the Babu's pay if so much is put upon his head?'
'Eighty—perhaps a hundred—perhaps a hundred and fifty rupees; but the
pay is the least part of the work. From time to time, God causes men
to be born—and thou art one of them—who have a lust to go abroad at
the risk of their lives and discover news—today it may be of far-off
things, tomorrow of some hidden mountain, and the next day of some
near-by men who have done a foolishness against the State. These souls
are very few; and of these few, not more than ten are of the best.
Among these ten I count the Babu, and that is curious. How great,
therefore, and desirable must be a business that brazens the heart of a
'True. But the days go slowly for me. I am yet a boy, and it is only
within two months I learned to write Angrezi. Even now I cannot read
it well. And there are yet years and years and long years before I can
be even a chain-man.'
'Have patience, Friend of all the World'—Kim started at the title.
'Would I had a few of the years that so irk thee. I have proved thee
in several small ways. This will not be forgotten when I make my
report to the Colonel Sahib.' Then, changing suddenly into English
with a deep laugh:
'By Jove! O'Hara, I think there is a great deal in you; but you must
not become proud and you must not talk. You must go back to Lucknow
and be a good little boy and mind your book, as the English say, and
perhaps, next holidays if you care, you can come back to me!' Kim's
face fell. 'Oh, I mean if you like. I know where you want to go.'
Four days later a seat was booked for Kim and his small trunk at the
rear of a Kalka tonga. His companion was the whale-like Babu, who,
with a fringed shawl wrapped round his head, and his fat
openwork-stockinged left leg tucked under him, shivered and grunted in
the morning chill.
'How comes it that this man is one of us?' thought Kim considering the
jelly back as they jolted down the road; and the reflection threw him
into most pleasant day-dreams. Lurgan Sahib had given him five
rupees—a splendid sum—as well as the assurance of his protection if
he worked. Unlike Mahbub, Lurgan Sahib had spoken most explicitly of
the reward that would follow obedience, and Kim was content. If only,
like the Babu, he could enjoy the dignity of a letter and a number—and
a price upon his head! Some day he would be all that and more. Some
day he might be almost as great as Mahbub Ali! The housetops of his
search should be half India; he would follow Kings and Ministers, as in
the old days he had followed vakils and lawyers' touts across Lahore
city for Mahbub Ali's sake. Meantime, there was the present, and not at
all unpleasant, fact of St Xavier's immediately before him. There
would be new boys to condescend to, and there would be tales of holiday
adventures to hear. Young Martin, son of the tea-planter at Manipur,
had boasted that he would go to war, with a rifle, against the
That might be, but it was certain young Martin had not been blown half
across the forecourt of a Patiala palace by an explosion of fireworks;
nor had he... Kim fell to telling himself the story of his own
adventures through the last three months. He could paralyse St
Xavier's—even the biggest boys who shaved—with the recital, were that
permitted. But it was, of course, out of the question. There would be
a price upon his head in good time, as Lurgan Sahib had assured him;
and if he talked foolishly now, not only would that price never be set,
but Colonel Creighton would cast him off—and he would be left to the
wrath of Lurgan Sahib and Mahbub Ali—for the short space of life that
would remain to him.
'So I should lose Delhi for the sake of a fish,' was his proverbial
philosophy. It behoved him to forget his holidays (there would always
remain the fun of inventing imaginary adventures) and, as Lurgan Sahib
had said, to work. Of all the boys hurrying back to St Xavier's, from
Sukkur in the sands to Galle beneath the palms, none was so filled with
virtue as Kimball O'Hara, jiggeting down to Umballa behind Hurree
Chunder Mookerjee, whose name on the books of one section of the
Ethnological Survey was R.17.
And if additional spur were needed, the Babu supplied it. After a huge
meal at Kalka, he spoke uninterruptedly. Was Kim going to school?
Then he, an M A of Calcutta University, would explain the advantages of
education. There were marks to be gained by due attention to Latin and
Wordsworth's Excursion (all this was Greek to Kim). French, too was
vital, and the best was to be picked up in Chandernagore a few miles
from Calcutta. Also a man might go far, as he himself had done, by
strict attention to plays called Lear and Julius Caesar, both much in
demand by examiners. Lear was not so full of historical allusions as
Julius Caesar; the book cost four annas, but could be bought
second-hand in Bow Bazar for two. Still more important than
Wordsworth, or the eminent authors, Burke and Hare, was the art and
science of mensuration. A boy who had passed his examination in these
branches—for which, by the way, there were no cram-books—could, by
merely marching over a country with a compass and a level and a
straight eye, carry away a picture of that country which might be sold
for large sums in coined silver. But as it was occasionally
inexpedient to carry about measuring-chains a boy would do well to know
the precise length of his own foot-pace, so that when he was deprived
of what Hurree Chunder called adventitious aids' he might still tread
his distances. To keep count of thousands of paces, Hurree Chunder's
experience had shown him nothing more valuable than a rosary of
eighty-one or a hundred and eight beads, for 'it was divisible and
sub-divisible into many multiples and sub-multiples'. Through the
volleying drifts of English, Kim caught the general trend of the talk,
and it interested him very much. Here was a new craft that a man could
tuck away in his head and by the look of the large wide world unfolding
itself before him, it seemed that the more a man knew the better for
Said the Babu when he had talked for an hour and a half 'I hope some
day to enjoy your offeecial acquaintance. Ad interim, if I may be
pardoned that expression, I shall give you this betel-box, which is
highly valuable article and cost me two rupees only four years ago.' It
was a cheap, heart-shaped brass thing with three compartments for
carrying the eternal betel-nut, lime and pan-leaf; but it was filled
with little tabloid-bottles.
'That is reward of merit for your performance in character of that holy
man. You see, you are so young you think you will last for ever and
not take care of your body. It is great nuisance to go sick in the
middle of business. I am fond of drugs myself, and they are handy to
cure poor people too. These are good Departmental drugs—quinine and
so on. I give it you for souvenir. Now good-bye. I have urgent
private business here by the roadside.'
He slipped out noiselessly as a cat, on the Umballa road, hailed a
passing cart and jingled away, while Kim, tongue-tied, twiddled the
brass betel-box in his hands.
The record of a boy's education interests few save his parents, and, as
you know, Kim was an orphan. It is written in the books of St Xavier's
in Partibus that a report of Kim's progress was forwarded at the end of
each term to Colonel Creighton and to Father Victor, from whose hands
duly came the money for his schooling. It is further recorded in the
same books that he showed a great aptitude for mathematical studies as
well as map-making, and carried away a prize (The Life of Lord
Lawrence, tree-calf, two vols., nine rupees, eight annas) for
proficiency therein; and the same term played in St Xavier's eleven
against the Alighur Mohammedan College, his age being fourteen years
and ten months. He was also re-vaccinated (from which we may assume
that there had been another epidemic of smallpox at Lucknow) about the
same time. Pencil notes on the edge of an old muster-roll record that
he was punished several times for 'conversing with improper persons',
and it seems that he was once sentenced to heavy pains for 'absenting
himself for a day in the company of a street beggar'. That was when he
got over the gate and pleaded with the lama through a whole day down
the banks of the Gumti to accompany him on the Road next holidays—for
one month—for a little week; and the lama set his face as a flint
against it, averring that the time had not yet come. Kim's business,
said the old man as they ate cakes together, was to get all the wisdom
of the Sahibs and then he would see. The Hand of Friendship must in
some way have averted the Whip of Calamity, for six weeks later Kim
seems to have passed an examination in elementary surveying 'with great
credit', his age being fifteen years and eight months. From this date
the record is silent. His name does not appear in the year's batch of
those who entered for the subordinate Survey of India, but against it
stand the words 'removed on appointment.'
Several times in those three years, cast up at the Temple of the
Tirthankars in Benares the lama, a little thinner and a shade yellower,
if that were possible, but gentle and untainted as ever. Sometimes it
was from the South that he came—from south of Tuticorin, whence the
wonderful fire-boats go to Ceylon where are priests who know Pali;
sometimes it was from the wet green West and the thousand
cotton-factory chimneys that ring Bombay; and once from the North,
where he had doubled back eight hundred miles to talk for a day with
the Keeper of the Images in the Wonder House. He would stride to his
cell in the cool, cut marble—the priests of the Temple were good to
the old man,—wash off the dust of travel, make prayer, and depart for
Lucknow, well accustomed now to the way of the rail, in a third-class
carriage. Returning, it was noticeable, as his friend the Seeker
pointed out to the head-priest, that he ceased for a while to mourn the
loss of his River, or to draw wondrous pictures of the Wheel of Life,
but preferred to talk of the beauty and wisdom of a certain mysterious
chela whom no man of the Temple had ever seen. Yes, he had followed
the traces of the Blessed Feet throughout all India. (The Curator has
still in his possession a most marvellous account of his wanderings and
meditations.) There remained nothing more in life but to find the River
of the Arrow. Yet it was shown to him in dreams that it was a matter
not to be undertaken with any hope of success unless that seeker had
with him the one chela appointed to bring the event to a happy issue,
and versed in great wisdom—such wisdom as white-haired Keepers of
Images possess. For example (here came out the snuff-gourd, and the
kindly Jain priests made haste to be silent):
'Long and long ago, when Devadatta was King of Benares—let all listen
to the Tataka!—an elephant was captured for a time by the king's
hunters and ere he broke free, beringed with a grievous legiron. This
he strove to remove with hate and frenzy in his heart, and hurrying up
and down the forests, besought his brother-elephants to wrench it
asunder. One by one, with their strong trunks, they tried and failed.
At the last they gave it as their opinion that the ring was not to be
broken by any bestial power. And in a thicket, new-born, wet with
moisture of birth, lay a day-old calf of the herd whose mother had
died. The fettered elephant, forgetting his own agony, said: "If I do
not help this suckling it will perish under our feet." So he stood
above the young thing, making his legs buttresses against the uneasily
moving herd; and he begged milk of a virtuous cow, and the calf throve,
and the ringed elephant was the calf's guide and defence. Now the days
of an elephant—let all listen to the Tataka!—are thirty-five years to
his full strength, and through thirty-five Rains the ringed elephant
befriended the younger, and all the while the fetter ate into the flesh.
'Then one day the young elephant saw the half-buried iron, and turning
to the elder said: "What is this?" "It is even my sorrow," said he
who had befriended him. Then that other put out his trunk and in the
twinkling of an eyelash abolished the ring, saying: "The appointed
time has come." So the virtuous elephant who had waited temperately
and done kind acts was relieved, at the appointed time, by the very
calf whom he had turned aside to cherish—let all listen to the Tataka!
for the Elephant was Ananda, and the Calf that broke the ring was none
other than The Lord Himself...'
Then he would shake his head benignly, and over the ever-clicking
rosary point out how free that elephant-calf was from the sin of pride.
He was as humble as a chela who, seeing his master sitting in the dust
outside the Gates of Learning, over-leapt the gates (though they were
locked) and took his master to his heart in the presence of the
proud-stomached city. Rich would be the reward of such a master and
such a chela when the time came for them to seek freedom together!
So did the lama speak, coming and going across India as softly as a
bat. A sharp-tongued old woman in a house among the fruit-trees behind
Saharunpore honoured him as the woman honoured the prophet, but his
chamber was by no means upon the wall. In an apartment of the
forecourt overlooked by cooing doves he would sit, while she laid aside
her useless veil and chattered of spirits and fiends of Kulu, of
grandchildren unborn, and of the free-tongued brat who had talked to
her in the resting-place. Once, too, he strayed alone from the Grand
Trunk Road below Umballa to the very village whose priest had tried to
drug him; but the kind Heaven that guards lamas sent him at twilight
through the crops, absorbed and unsuspicious, to the Rissaldar's door.
Here was like to have been a grave misunderstanding, for the old
soldier asked him why the Friend of the Stars had gone that way only
six days before.
'That may not be,' said the lama. 'He has gone back to his own people.'
'He sat in that corner telling a hundred merry tales five nights ago,'
his host insisted. 'True, he vanished somewhat suddenly in the dawn
after foolish talk with my granddaughter. He grows apace, but he is
the same Friend of the Stars as brought me true word of the war. Have
'Yes—and no,' the lama replied. 'We—we have not altogether parted,
but the time is not ripe that we should take the Road together. He
acquires wisdom in another place. We must wait.'
'All one—but if it were not the boy how did he come to speak so
continually of thee?'
'And what said he?' asked the lama eagerly.
'Sweet words—an hundred thousand—that thou art his father and mother
and such all. Pity that he does not take the Qpeen's service. He is
This news amazed the lama, who did not then know how religiously Kim
kept to the contract made with Mahbub Ali, and perforce ratified by
'There is no holding the young pony from the game,' said the
horse-dealer when the Colonel pointed out that vagabonding over India
in holiday time was absurd. 'If permission be refused to go and come
as he chooses, he will make light of the refusal. Then who is to catch
him? Colonel Sahib, only once in a thousand years is a horse born so
well fitted for the game as this our colt. And we need men.'