<h3><SPAN name="CHAPTER_XXIII" id="CHAPTER_XXIII"></SPAN>CHAPTER XXIII</h3>
<h4>COASTING ALONG THE RED SEA</h4>
<p>In the winter of 1895, though we still wished to continue
our investigations in Arabia, we found it impracticable,
owing to the warlike state of the tribes there, so we decided
to turn our attention to the other side of the Red Sea, and
travel once more in Africa.</p>
<p>Parts of Africa have to be discovered and other parts
rediscovered. Each little war and each little journey contributes
to the accomplishment of both these ends with
surprising rapidity, but the geographical millennium is
looming in the distance when the traveller will no longer
require his sextant and theodolite, but will take his spade
and pruning-hook to cultivate the land this generation is so
busy in discovering.</p>
<p>That winter we added a few square miles to a blank
corner of the map where re-discovery was necessary, and
where re-discovery will go on apace and produce most
interesting results, when we have finished conquering the
barbarous followers of the Khalifa, and restore law and
order to that wide portion of Africa known as the Eastern
Soudan; for the Soudan, meaning in Arabic 'the country of
the blacks,' really extends from the Atlantic to the Red Sea.<span class="pagenum"><SPAN name="Page_288" id="Page_288"></SPAN>[<SPAN href="./images/288.png">288</SPAN>]</span>
Little did we think when we started to explore the western
shores of the Red Sea that the explosion with the Dervishes
was so near, otherwise I think we should have turned our
steps in another direction.</p>
<p>We had with us Mr. Alfred Cholmley, who took numbers
of beautiful photographs, and Lieutenant, now Captain,
N. M. Smyth, D.S.O., Queen's Bays, kindly attached to our
expedition by Colonel Sir F. Wingate, and to his exertions
we owe the map.</p>
<p>My husband had always thought it foolish to engage an
interpreter unknown to him, on his own responsibility, and
would only have one recommended by the official of our
Government. The choice made for us on this occasion was
not at all successful. He tried to make out that he was
the principal leader of the party, and his impedimenta far
exceeded ours. He may or may not have been sent to keep
us from going more than ten miles from the coast, but no
explorer would wish to remain within the limits set down
in the Admiralty Chart. My husband found it necessary to
dispense with his services when we were at Mersa Halaib,
and we got on far better without him.</p>
<p>Our first task was to choose a ship; it was exciting work
rowing about in the harbour of Suez in order to find one
that would suit us.</p>
<p>A letter from our interpreter had told us we could have
one at 120<i>l.</i> a month, a sum which our great experience of
sailing-boats told us was quite too large. When we started
our search, having refused this, we were only shown wretched
boats in which we could hardly sit and certainly not stand.
We espied one we thought would do, and said nothing at
that time, but afterwards my husband and Matthaios went
off by themselves and engaged her for 35<i>l.</i> a month, and I
do not think that a better ship was to be found in Suez—certainly
there was none worth 120<i>l.</i><span class="pagenum"><SPAN name="Page_289" id="Page_289"></SPAN>[<SPAN href="./images/289.png">289</SPAN>]</span></p>
<p>Our boat was an Arab dhow of 80 tons, named the
<i>Taisir</i>; we at once put her in the hands of a carpenter,
who boarded off two cabins for us four whites, in the big,
open stern cabin, leaving a sort of verandah in front of them,
about 8 feet in depth, where we lived by day. Campbell
Bey, who lives at Terre Pleine, pronounced by the English
Terry Plain, kindly lent us two water-tanks containing half
a ton each.</p>
<p>We embarked late on Christmas night, and by the murky
light of lanterns the ship looked most dreary and uninviting;
but when we had furnished it, by laying down our tent
carpet and beds and hanging sheets of coloured calico over
the gaping boards of our walls, and had put up the cabin bags,
we were quite snug. We always had to close in our verandah
with a sail at night, for when the ship swung round at
anchor we were exposed to the north wind.</p>
<p>Our captain, Reis Hamaya, turned out an excellent
fellow, as also did the seventeen sailors he had under him;
and though at times they would quarrel loudly enough
amongst themselves, the only points of discord which arose
between them and us always had reference to the length of
time they wished to stop in harbour and the length of distance
they wished to go in a day. Ill-fed, dirty, unkempt men as
our sailors were, we got to like them all, from the elderly
dignified Mohammed, who thought he knew more about
navigation than the captain, to Ahmet Faraj, the buffoon
who played the tom-tom and made everybody laugh; this
worthy individual was the recognised leader of all the
festivities with which they regaled us from time to time,
consisting of very ugly songs and a yet uglier dance, the
chief art in which consisted in wagging their elastic tails
with an energy which mortals further removed from monkey
origin could never hope to approach.</p>
<p>We travelled all the first night, but the second we<span class="pagenum"><SPAN name="Page_290" id="Page_290"></SPAN>[<SPAN href="./images/290.png">290</SPAN>]</span>
anchored near Safaia Island, and the third at a place called
Sheikh Ganem, in front of the Ashrafi Light, and the fourth
day found us at Kosseir, which means 'little castle.' The
Government steamer <i>Abbas</i>, which had started one day
after us and gone straight down 'outside', had only got in
two hours before us, and we had been 'inside', through the
reefs, and stopped all night, so we thought we had not done
badly.</p>
<p>We stayed two nights in the harbour to make our final
victualling arrangements. Kosseir, our last really civilised
point, is now a wretched place, though twice in its existence
it has been of importance, owing to its road connection with
Keneh on the Nile. Five miles to the north of the present
town are the ruins of the old Ptolemaic one, Myos Hormos
(Kosseir Kadim), where the Red Sea fleets in ancient days
assembled to start for India; twenty years ago it was a
favourite point for the departure of pilgrims for Mecca, and
the P. and O. had offices there, which are now turned into
camel-stables. Kosseir is waiting for a railway before it can
again recoup its fortunes.</p>
<p>There are two mosques of pretty architecture, with
courses of dark red stone from Keneh, and white Kosseir
limestone; there are also diaper and fretwork patterns;
the pillars are similarly decorated and are quaint and
picturesque. The tombs of the Ababdeh sheikhs have
melon-shaped domes, and there are endless dovecotes, chiefly
made of broken old amphoræ built into walls.</p>
<p>Along the whole coast-line from Kosseir to Sawakin one
may say that there are no permanent places of residence, if
we except the tiny Egyptian military stations, with their fort
and huts for the soldiers, at Halaib, Mohammed Gol, and
Darour; it is practically desert all the way, and is only
visited by the nomad Ababdeh and Bisharin tribes, when,
after the rains, they can obtain there a scanty pasturage for<span class="pagenum"><SPAN name="Page_291" id="Page_291"></SPAN>[<SPAN href="./images/291.png">291</SPAN>]</span>
their flocks. During the Ptolemaic and early Arab periods
the condition of affairs was very different; several considerable
towns stood on this coast, now marked only by heaps of
sand and a few fallen walls. In spite of its aridity, this coast
has a wonderful charm of its own; its lofty, deeply serrated
mountains are a perpetual joy to look upon, and the sunset
effects were unspeakably glorious, rich in every conceivable
colour, and throwing out the sharp outline of the pointed
peaks against the crimson sky.</p>
<p>The nature of this coast-line is singularly uniform, and
offers tremendous obstacles to navigation, owing to the great
belt of coral reefs along it, through which the passage was
often barely wide enough for our dhow to pass, and against
which on more than one occasion we came in unpleasant
contact. The bay of Berenice, for example, was for this
reason known in ancient times as <ins title="Greek: akathartos kolpos">ἀκἁθαρτος κὁλπος</ins>, and is
still known as 'Foul Bay'; it can only be navigated
with the greatest care by native pilots accustomed to the
various aspects of the water, which in many places only just
covers the treacherous reefs. All boats are obliged to anchor
during the night either just inside the reefs or in the
numerous coves along the coast, which are caused by the
percolations of fresh water through the sandbeds of rivers
into the sea, and these prevent the coral insect from erecting
its continuous wall.</p>
<p>The rapidly succeeding little harbours formed in the
coral reef are called <i>mersa</i>, or anchorage, by the Arabs,
from <i>mersat</i>, anchor.</p>
<p>Sometimes when the coral reef rises above the surface
low islets have been formed, with sandy surface and a scant
marine vegetation. By one of these, named Siyal, we were
anchored for a night, and on landing we found it about three
miles in length, some 50 feet in width, and never more than
4 feet above the surface of the sea. On its eastern side the<span class="pagenum"><SPAN name="Page_292" id="Page_292"></SPAN>[<SPAN href="./images/292.png">292</SPAN>]</span>
shore was strewn with cinders from the numerous steamers
which ply the Red Sea, and quantities of straw cases for
bottles, out of which the ospreys, which live here in large
numbers, have built their nests. Turtles revel in the sand,
and corals of lovely colours line the beach, and at one
extremity of the islet we found the remains of a holy
sheikh's hut, with his grave hard by. Many such holy men
dwell on promontories and on remote island rocks along this
coast in sanctified seclusion, and they are regularly supported
by the Bedouin and pearl-fishers, who bring them food and
water, neither of which commodities is to be found in such
localities. Our sailors on New Year's Eve took a handsome
present of bread and candles, presented to them by us, to a
holy man who dwelt on the extreme point of Ras Bernas,
and had a long gossip with him concerning what boats had
passed that way and the prospects of trade—<i>i.e.</i> the slave
trade—in these desert regions. They burnt incense before
his shrine, and the captain devoutly said his evening prayer,
whilst he of the tom-tom, Ahmet Faraj, stood behind and
mimicked him, to the great amusement of his fellows—a
piece of irreverence I have never seen before in any Mohammedan
country. Still I think our sailors were as a whole
religious; they observed their fasts and prayers most
regularly during Ramazan, and their only idea of time was
regulated by the five prayers. 'We shall start to-morrow at
"God is great," and anchor at the evening prayer,' and so
forth, they used to say.</p>
<p>It is difficult to estimate how far these coral reefs have
changed since ancient days; there is a lagoon at Berenice
which looks as if it had been the ancient harbour with a
fort at its extremity. Now there are scarcely two feet of
water over the bar across its mouth; but all ancient accounts
bear testimony to a similar difficulty of navigation down this
coast. At the same time, it is manifest that this coast-line<span class="pagenum"><SPAN name="Page_293" id="Page_293"></SPAN>[<SPAN href="./images/293.png">293</SPAN>]</span>
is just the one to have tempted on the early mariners from
point to point, with its rapid succession of tiny harbours and
its reefs protecting it from heavy seas. More especially
must this have been the case when the boats were propelled
by oars, and in one's mind's eye one can picture the fleets
of the Egyptian Queen Hatasou and of King Solomon from
Eziongeber creeping cautiously along this coast and returning
after three years' absence in far distant regions
laden with precious freights of gold, frankincense, and spices.
In later days Strabo and Pliny tell us how flotillas of 120
ships proceeded from Myos Hormos to Okelis in thirty days
on their way to India, going together for fear of the pirates
who marauded this coast, and in those days the settlements
on the Red Sea must have presented a far livelier aspect than
they do now.</p>
<p>On both shores we find a curious instance of the migration
and adaptation of an entirely foreign kind of boat.
Some Arabs who have lived in Singapore—and Singapore is
as favourite a point for Arab emigration as America is for
the Irish—introduced 'dug-outs' in their native harbours,
and these have been found so useful in sailing over the
shallow coral reefs in search of pearls, that they now swarm
in every Red Sea port, and steamer-loads of 'dug-outs' are
brought from the Malay peninsula. The Arabs call them
'houris'—why, I cannot think—for a more uncomfortable
thing to sit in, when half full of water in a rolling surf, I
never found elsewhere, except on a South-East African
river.</p>
<p>At the present moment the coast below Ras Bernas and
above Sawakin is the hot-bed of the slave trade, carried
on between the Dervishes of the Nile Valley and Arabia.
Regular Egyptian coastguard boats keep matters pretty clear
north of Ras Bernas, and we can testify to their activity,
for we ourselves were boarded and searched by one; but south<span class="pagenum"><SPAN name="Page_294" id="Page_294"></SPAN>[<SPAN href="./images/294.png">294</SPAN>]</span>
of this, before the influence of Sawakin is reached, there is
a long stretch of country where the traffic in human flesh
can be carried on undisturbed. Troops of slaves are sent
down from the Nile valley to the Dervish country at certain
seasons of the year, and the petty sheikhs along the coast,
owing a doubtful allegiance to the Egyptian Government,
connive at this transport; and the pearl-fishing craft which
ply their trade amongst the coral reefs are always ready
to carry the slaves across to the opposite coast, where the
markets of Yembo, Jeddah, and Hodeida are open to them.
This will, of course, be the case until the Dervish power is
crushed, and the Soudan opened out for more legitimate trade.
As we sailed along we passed hundreds of these pearl-fishing
boats engaged in this dual trade, and nothing could be more
propitious for their pursuits than the absolutely lawless condition
of the tribes by the coast. At Berenice, for instance,
there are absolutely no government or inhabitants of any sort.
Nominally, one of our Nile frontier subsidised sheikhs,
Beshir Bey Gabran, of Assouan, has authority over all the
country between the Nile and the Red Sea, but the coast has
been visited more frequently by Dervish emirs than by
Beshir Bey. One Nasrai, a Dervish emir, is said to have
resided in the mountains behind Berenice for some time past,
and, with a small following, collects tithes of cattle from the
nomads and sees to the safe conduct of slave caravans. The
collecting of <i>yusur</i>, or black coral, as they call it, a fossilised
vegetable growth, is a third trade in which these boats are
employed. From this pipes are made, and beads, and the
black veneer for inlaying tables.</p>
<p>The navigation of an Arab dhow is no easy task, with its
clumsy arrangements for sails, when there is a strong north
wind behind it and reefs in every direction. Three men
are perpetually in the bows on the look out for rocks, and
indicate the presence of danger to the steersman by raising<span class="pagenum"><SPAN name="Page_295" id="Page_295"></SPAN>[<SPAN href="./images/295.png">295</SPAN>]</span>
their hands. The gear of these boats is exceedingly primitive.
They do not understand reefing a sail, hence they are obliged
to have no less than five different sizes, which they are constantly
changing as occasion requires. They use a clumsy
cogwheel for raising and lowering the sails, and do it all by
main force, singing silly little distiches and screaming at the
top of their voices as they haul the ropes. The arrangement
for baling out the bilge water is extremely laborious. A
large trough, with channels on either side, is erected in the
centre of the boat, into the middle of which the water is
baled by skins from below, and the stenches during the
process are truly awful, as the water flows out of either
channel, according to the roll of the ship. There was always
a large surface of wet wood to dry up.</p>
<p>Leaving Kosseir on the last day of 1895, we reached Ras
Bernas on the second day of 1896, stopping, of course, each
night, always rolling and tossing about, and always keeping
a sharp look out for coral reefs, the watchers shouting advice
continually to Reis Hamaya.</p>
<p>We were supposed to owe our safety in getting through
some dangerous reefs, with not a yard to spare on either
side, and escaping our other difficulties, to the lucky fact of
Reis Hamaya's having discovered amongst the plants that my
husband had collected in our walks ashore one of the order
of <i>Compositæ</i>, which he pounced on gladly and hung on the
bow of the <i>Taisir</i>, as a protection to us.</p>
<p>He pointed out another thing, a shrub called <i>tuldum</i>,
with tiny yellow flowers on green stalks, good to tie round
the arm to make one see far.</p>
<p>Ras Bernas is a long, wandering cape composed of rocky
hills of ironstone and silicate curiously blended together,
with shoals and rocks, and coral reefs, and sandbanks hanging
on to it in very shallow water. It is about twenty-five miles
long, and ends in a sandy spit.<span class="pagenum"><SPAN name="Page_296" id="Page_296"></SPAN>[<SPAN href="./images/296.png">296</SPAN>]</span></p>
<p>We encamped at the head of the lagoon, and spent several
days amongst the ruins of this old Ptolemaic town of
Berenice, and made sundry excavations there. In its centre
is an old temple of the date of Tiberius Cæsar, the hieroglyphs
in which are rapidly becoming obliterated. All around is a
sea of mounds covered with sand, where the houses stood,
mostly built of madrepore, and laid out in streets. On the
surface are to be found numerous glass beads, Roman coins,
bracelets, &c. and a great number of fragments of rough
emeralds. From the celebrated emerald-mines in the mountain
behind we picked up fully fifty of these, besides a large
quantity of olivines or peridots, cornelians, and crystals,
testifying to the wealth of these parts in precious stones in
ancient days.</p>
<p>A few startled Ababdeh nomads came to visit us; at first
they only inspected us at a distance, but gradually gained
courage and came to our camp, and we were able to purchase
from them two lambs to replenish our larder.</p>
<p>With its emerald-mines, its harbour, and its great road
terminus Berenice must have been one of the most important
trade centres of the Red Sea; though, judging from the
plans of the streets we made out, the town cannot have been
a very large one. In digging we turned up immense quantities
of textiles in scraps, fine and coarse, nets, knitted work,
as well as weaving, plain and in colours, and bits of papyrus
in Greek cursive hand. The wretched Ababdeh tribes were
constantly at war with one another, and the Dervish Khalifa
could make his authority felt about here with a small handful
of resolute men judiciously placed. Nasrai had, I believe,
done this for some time past with only thirty men.</p>
<p>The nights here were very cold, the thermometer going
down to 46° F. There were a few gazelles about, but we
saw no other animals.</p>
<p>The Bedouin brought us large shell-fish in those great<span class="pagenum"><SPAN name="Page_297" id="Page_297"></SPAN>[<SPAN href="./images/297.png">297</SPAN>]</span>
shells we see polished at home. When boiled the fish comes
out. It is in shape like a camel's foot, and they call it
ghemel. In taste it is like lobster and oyster combined, but
as tough as pin-wire.</p>
<p>We had a great tossing for three days after leaving
Berenice, and stopping every night.</p>
<hr />
<p><span class="pagenum"><SPAN name="Page_298" id="Page_298"></SPAN>[<SPAN href="./images/298.png">298</SPAN>]</span></p>
<div style="break-after:column;"></div><br />