<p><span class="pagenum"><SPAN name="Page_92" id="Page_92">[Pg 92]</SPAN></span></p>
<h2>PAWNEE BELIEFS</h2>
<p class="subtitle">Pawnee</p>
<p><span class="dropcap">A</span>t the creation of the world, lesser powers
were made, because Tira’wa-tius, the Mighty Power,
could not come near to man, or be seen or
felt by him. These lesser powers dwell in the great
circle of the sky. One is North Star; another is Brown
Eagle. The Winds were the first of the lesser powers
to come near man. Therefore, when man calls for aid,
he calls first to the Winds. They stand at the four
points, and guard the four paths down which the lesser
powers come when they help mankind. The Winds are
always near us, by day and by night.</p>
<p>The Sun is one of these powers. It comes from the
mighty power above; therefore it has great strength.</p>
<p>Mother Earth is another power. She is very near
to man. From her we get food; upon her we lie down.
We live and walk on her. We could not exist without
Mother Earth, without Sun, and without the Winds.</p>
<p>Water is another lesser power. Water is necessary
to mankind.</p>
<p>Fire made by rubbing two sticks together is sacred.
<span class="pagenum"><SPAN name="Page_93" id="Page_93">[Pg 93]</SPAN></span>
It comes direct from the power granted Toharu, vegetation,
in answer to man’s prayer as he rubs the sticks.
When the flame leaps from the glowing wood, it is
the word of the fire. The power has come near.</p>
<p>Blue is the color of the sky, the dwelling place of
Tira´ wahut, the circle of powers which watch over
man. As a man paints the blue stick he sings.</p>
<p>Red is the color of the sun. Green is the color of
Mother Earth.</p>
<p>Eagle is the chief of day; Owl is chief of the night;
Woodpecker is chief of the trees; Duck is chief of
the water.</p>
<p>The ear of corn represents the supernatural power
that dwells in the earth, which brings forth the food
that sustains life; there corn is spoken of as <i>h’Atira</i>,
“mother breathing forth life.” The power which
dwells in the earth, which enables it to give life to all
growing things, comes from above. Therefore, in the
Hako, the Pawnee ceremony, the ear of corn is painted
with blue.</p>
<p>The wildcat was made to live in the forest. He has
much skill and ingenuity. The wildcat shows us we
must think, must use tact, must be shrewd when we set
out to do anything. The wildcat is one of the sacred
animals.</p>
<p>Trees grow along the banks of the streams; we can
<span class="pagenum"><SPAN name="Page_94" id="Page_94">[Pg 94]</SPAN></span>
see them at a distance, like a long line, and we can see
the river glistening in the sunlight in its length. We
sing to the river, and when we come nearer and see
the water and hear it rippling along, then we sing to
the water, the water that ripples as it runs.</p>
<p>Hills were made by Tira’wa. We ascend hills when
we go away alone to pray. From the top of a hill we
can look over the country to see if there are enemies
in sight, or if any danger is near us. We can see if
we are to meet friends. The hills help man, so we sing
to them.</p>
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