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<h1><span>Book I. Production.</span></h1>
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<h2><span>Chapter I. Of The Requisites Of Production.</span></h2>
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<h3><span>§ 1. The Requisites of Production are Two: Labor, and Appropriate Natural Objects.</span></h3>
<span style="font-size: 90%">
There is a third requisite of production, capital (see page
</span><SPAN href="#Pg058" class="tei tei-ref"><span style="font-size: 90%">58</span></SPAN><span style="font-size: 90%">). Since the limitation to only two requisites applies solely
to a primitive condition of existence, so soon as the element
of </span><em class="tei tei-emph"><span style="font-size: 90%; font-style: italic">time</span></em><span style="font-size: 90%"> enters into production, then a store of capital becomes
necessary; that is, so soon as production requires such a term
that during the operation the laborer can not at the same time
provide himself with subsistence, then capital is a requisite of
production. This takes place also under any general division
of labor in a community. When one man is making a pin-head,
he must be supplied with food by some person until the
pins are finished and exchanged.
</span>
<p>
Labor is either bodily or mental; or, to express the distinction
more comprehensively, either muscular or nervous;
and it is necessary to include in the idea, not solely the exertion
itself, but all feelings of a disagreeable kind, all bodily
inconvenience or mental annoyance, connected with the employment
of one's thoughts, or muscles, or both, in a particular
occupation.</p>
<span style="font-size: 90%">
The word </span><span class="tei tei-q"><span style="font-size: 90%">“</span><span style="font-size: 90%">sacrifice</span><span style="font-size: 90%">”</span></span><span style="font-size: 90%"> conveys a just idea of what the laborer
undergoes, and it corresponds to the abstinence of the capitalist.
</span>
<p>
Of the other requisite—appropriate natural objects—it is
to be remarked that some objects exist or grow up spontaneously,
of a kind suited to the supply of human wants.
There are caves and hollow trees capable of affording shelter;
fruits, roots, wild honey, and other natural products, on
which human life can be supported; but even here a considerable
quantity of labor is generally required, not for the
purpose of creating, but of finding and appropriating them.</p>
<p>
Of natural powers, some are unlimited, others limited in
quantity. By an unlimited quantity is of course not meant
literally, but practically unlimited: a quantity beyond the
use which can in any, or at least in present circumstances,
be made of it. Land is, in some newly settled countries,
practically unlimited in quantity: there is more than can be
used by the existing population of the country, or by any accession
likely to be made to it for generations to come. But,
even there, land favorably situated with regard to markets,
or means of carriage, is generally limited in quantity: there
is not so much of it as persons would gladly occupy and cultivate,
or otherwise turn to use. In all old countries, land
capable of cultivation, land at least of any tolerable fertility,
must be ranked among agents limited in quantity. Coal,
metallic ores, and other useful substances found in the earth,
are still more limited than land.</p>
<p>
For the present I shall only remark that, so long as the
quantity of a natural agent is practically unlimited, it can
not, unless susceptible of artificial monopoly, bear any value
in the market, since no one will give anything for what can
be obtained gratis. But as soon as a limitation becomes
practically operative—as soon as there is not so much of the
thing to be had as would be appropriated and used if it could
be obtained for asking—the ownership or use of the natural
agent acquires an exchangeable value.</p>
<span style="font-size: 90%">
Rich lands in our Western Territories a few years ago could
be had practically for the asking; but now, since railways and
an increase of population have brought them nearer to the markets,
they have acquired a distinct exchange value. The value
</span><span style="font-size: 90%">
of a commodity (it may be anticipated) is the quantity of other
things for which it can be exchanged.
</span>
<p>
When more water-power is wanted in a particular district
than there are falls of water to supply it, persons will
give an equivalent for the use of a fall of water. When
there is more land wanted for cultivation than a place possesses,
or than it possesses of a certain quality and certain
advantages of situation, land of that quality and situation
may be sold for a price, or let for an annual rent.</p>
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<h3><span>§ 2. The Second Requisite of Production, Labor.</span></h3>
<p class="tei tei-p" style="margin-bottom: 0.90em"><span style="font-size: 90%">
It is now our purpose to describe the second requisite
of production, labor, and point out that it can be either direct
or indirect. This division and subdivision can be seen from
the classification given below. Under the head of indirect
labor are to be arranged all the many employments subsidiary
to the production of any one article, and which, as they furnish
but a small part of labor for the one article (e.g., bread), are
subsidiary to the production of a vast number of other articles;
and hence we see the interdependence of one employment
on another, which comes out so conspicuously at the time of a
commercial depression.
</span></p>
<p class="tei tei-p" style="margin-bottom: 0.90em">
<span class="tei tei-q"><span style="font-size: 90%">“</span><span style="font-size: 90%">We think it little to sit down to a table covered with articles
from all quarters of the globe and from the remotest isles
of the sea—with tea from China, coffee from Brazil, spices
from the East, and sugar from the West Indies; knives from
Sheffield, made with iron from Sweden and ivory from Africa;
with silver from Mexico and cotton from South Carolina; all
being lighted with oil brought from New Zealand or the Arctic
Circle. Still less do we think of the great number of persons
whose united agency is required to bring any one of these
</span><span style="font-size: 90%">
finished products to our homes—of the merchants, insurers,
sailors, ship-builders, cordage and sail makers, astronomical-instrument
makers, men of science, and others, before a pound
of tea can appear in our market.</span><span style="font-size: 90%">”</span></span><SPAN id="noteref_101" name="noteref_101" href="#note_101"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">101</span></span></SPAN></p>
<p>
The labor<SPAN id="noteref_102" name="noteref_102" href="#note_102"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">102</span></span></SPAN> which terminates in the production of an
article fitted for some human use is either employed directly
about the thing, or in previous operations destined to facilitate,
perhaps essential to the possibility of, the subsequent
ones. In making bread, for example, the labor employed
about the thing itself is that of the baker; but the labor of
the miller, though employed directly in the production not
of bread but of flour, is equally part of the aggregate sum
of labor by which the bread is produced; as is also the
labor of the sower, and of the reaper. Some may think that
all these persons ought to be considered as employing their
labor directly about the thing; the corn, the flour, and the
bread being one substance in three different states. Without
disputing about this question of mere language, there is
still the plowman, who prepared the ground for the seed,
and whose labor never came in contact with the substance
in any of its states; and the plow-maker, whose share in
the result was still more remote. We must add yet another
kind of labor; that of transporting the produce from the
place of its production to the place of its destined use: the
labor of carrying the corn to market, and from market to
the miller's, the flour from the miller's to the baker's, and
the bread from the baker's to the place of its final consumption.</p>
<span style="font-size: 90%">
Besides the two classes of indirect laborers here mentioned,
those engaged in producing materials and those in transportation,
there are several others who are paid fractions out of the
bread. Subsidiary to the direct labor of the bread-maker is the
labor of all those who make the instruments employed in the
process (as, e.g., the oven). Materials are completely changed
in character by one use, as when the coal is burned, or the
flour baked into bread; while an instrument, like an oven, is
</span><span style="font-size: 90%">
capable of remaining intact throughout many operations. The
producer of materials and the transporter are paid by the
bread-maker in the price of his coal and flour when left at his
door, so that the price of the loaf is influenced by these payments.
Those persons, moreover, who, like the police and officers
of our government, act to protect property and life, are
also to be classed as laborers indirectly aiding in the production
of the given article, bread (and by his taxes the bread-maker
helps pay the wages of these officials). Shading off into a more
distant, although essential, connection is another class—that
of those laborers who train human beings in the branches of
knowledge necessary to the attainment of proper skill in managing
the processes and instruments of an industry. The acquisition
of the rudiments of education, and, in many cases,
the most profound knowledge of chemistry, physics and recondite
studies, are essential to production; and teachers are indirect
laborers in producing almost every article in the market.
In this country, especially, are inventors a class of indirect
laborers essential to all ultimate production as it now goes on.
The improvements in the instruments of production are the
results of an inventive ability which has made American machinery
known all over the world. They, too, as well as the
teacher, are paid (a small fraction, of course) out of the ultimate
result, by an indirect path, and materially change the ease
or difficulty, cheapness or dearness, of production in nearly
every branch of industry. In the particular illustration given
they have improved the ovens, ranges, and stoves, so that the
same or better articles are produced at a less cost than formerly.
All these indirect laborers receive, in the way of remuneration,
a fraction, some more, some less (the farther they are removed
from the direct process), of the value of the final result.
</span>
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<h3><span>§ 3. Of Capital as a Requisite of Production.</span></h3>
<span style="font-size: 90%">
But another set of laborers are to be placed in distinct
contrast with these, so far as the grounds on which they receive
their remuneration is concerned. These are the men engaged
previously in providing the subsistence, and articles by which
the former classes of labor can carry on their operations.
</span>
<p>
The previous employment of labor is an indispensable
condition to every productive operation, on any other than
the very smallest scale. Except the labor of the hunter and
fisher, there is scarcely any kind of labor to which the returns
are immediate. Productive operations require to be
continued a certain time before their fruits are obtained.
Unless the laborer, before commencing his work, possesses a
store of food, or can obtain access to the stores of some one
else, in sufficient quantity to maintain him until the production
is completed, he can undertake no labor but such as can
be carried on at odd intervals, concurrently with the pursuit
of his subsistence.</p>
<span style="font-size: 90%">
The possession of capital is thus a third requisite of production,
together with land and labor, as noted above. Henry
George (</span><span class="tei tei-q"><span style="font-size: 90%">“</span><span style="font-size: 90%">Progress and Poverty,</span><span style="font-size: 90%">”</span></span><span style="font-size: 90%"> chap. iv) holds an opposite
opinion: </span><span class="tei tei-q"><span style="font-size: 90%">“</span><span style="font-size: 90%">The subsistence of the laborers who built the Pyramids
was drawn, not from a previously hoarded stock</span><span style="font-size: 90%">”</span></span><span style="font-size: 90%"> (does he
not forget the story of Joseph's store of corn?), </span><span class="tei tei-q"><span style="font-size: 90%">“</span><span style="font-size: 90%">but from the
constantly recurring crops of the Nile Valley.</span><span style="font-size: 90%">”</span></span>
<p>
He can not obtain food itself in any abundance; for every
mode of so obtaining it requires that there be already food in
store. Agriculture only brings forth food after the lapse of
months; and, though the labors of the agriculturist are not
necessarily continuous during the whole period, they must
occupy a considerable part of it. Not only is agriculture impossible
without food produced in advance, but there must
be a very great quantity in advance to enable any considerable
community to support itself wholly by agriculture. A
country like England or the United States is only able to
carry on the agriculture of the present year because that of
past years has provided, in those countries or somewhere
else, sufficient food to support their agricultural population
until the next harvest. They are only enabled to produce
so many other things besides food, because the food which
was in store at the close of the last harvest suffices to maintain
not only the agricultural laborers, but a large industrious
population besides.</p>
<p>
The claim to remuneration founded on the possession of
food, available for the maintenance of laborers, is of another
kind; remuneration for abstinence, not for labor. If a person
has a store of food, he has it in his power to consume it
himself in idleness, or in feeding others to attend on him, or
to fight for him, or to sing or dance for him. If, instead of
these things, he gives it to productive laborers to support
them during their work, he can, and naturally will, claim a
remuneration from the produce. He will not be content
with simple repayment; if he receives merely that, he is
only in the same situation as at first, and has derived no advantage
from delaying to apply his savings to his own benefit
or pleasure. He will look for some equivalent for this
forbearance:<SPAN id="noteref_103" name="noteref_103" href="#note_103"><span class="tei tei-noteref"><span style="font-size: 60%; vertical-align: super">103</span></span></SPAN>
he will expect his advance of food to come
back to him with an increase, called, in the language of
business, a profit; and the hope of this profit will generally
have been a part of the inducement which made him accumulate
a stock, by economizing in his own consumption; or, at
any rate, which made him forego the application of it, when
accumulated, to his personal ease or satisfaction.</p>
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