<h2><SPAN name="THE_DOVE_NOAHS_MESSENGER" id="THE_DOVE_NOAHS_MESSENGER"></SPAN> THE DOVE. NOAH'S MESSENGER.</h2>
<p class="ac">GRANVILLE OSBORNE.</p>
<p>AMONG the beautiful incidents of
scripture none has become more
familiar to old and young alike
than that which relates how
Noah "sent forth a dove from him to
see if the waters were abated from off
the face of the ground." We can imagine
the timid messenger sent forth
by Noah's hand from the open window
of the ark. Over the vast surface of
the waters it flew, in obedience to
natural instincts, seeking a place of
rest, but, as the narrative relates, "the
dove found no rest for the sole of her
foot, and she returned unto him into
the ark, for the waters were on the face
of the whole earth." With what an unerring
flight the dove had returned to
the only safe refuge, and how gently
did Noah "put forth his hand" and
"draw her in unto him," after the
weary quest was over and the tired
wings had only brought back a message
of defeated hopes. After seven
days had gone by Noah sent forth the
dove again with longing expectancy
that the flood might be receding. With
swift flight the dove disappeared from
view, and, high in air, sought amid the
waste of waters, with its marvelous
powers of sight, for any sign which told
of safety and rest. At length it reached
a refuge, the spot it sought, where
the valleys once more began to show
themselves above the depths. And in
the evening, as Noah watched and
waited at the open window of the ark,
he saw afar off the glint of snowy wings
against the golden sky, and "lo, the
dove returned, bearing in her mouth
an olive leaf plucked off, so Noah knew
that the waters were abated from off
the earth." The olive branch was a
token that even the trees in the valleys
were uncovered, and has been the type
in all after ages of peace and rest. The
Hebrew word "yonah" is the general
name for the many varieties of doves
and pigeons found in Bible lands. It
is frequently used by the prophetic
writers as a symbol of comparison.
Both Isaiah and Ezekiel speak of doves
that "fly as a cloud." In many of the
wild valleys of Palestine the cliffs are
full of caves, and there the wild pigeons
build their nests and fly in flocks
that truly are "like the clouds" in
number. Again the same prophets
speak of the "doves of the valleys, all
of them mourning." This is peculiarly
applicable to the turtle dove. Its low,
sad plaint may be heard all day long
at certain seasons in the olive groves
and in the solitary and shady valleys
amongst the mountains. These birds
can never be tamed. Confined in a
cage, they languish and die, but no
sooner are they set at liberty than they
"flee as a bird" to their mountains.
David refers to their habits in this respect
when his heart was sad within
him: "O that I had wings like a dove,
for then would I fly away and be at
rest." Nahum alludes to a striking
habit of the dove when he says: "And
the maids of Hazzab shall lead her as
with the voice of doves, tabering upon
their breasts."</p>
<p>Hazzab was the queen of Nineveh,
who was to be led by her maidens into
captivity, mourning as doves do, and
"tabering," or striking on their breasts,
a common practice in that country.</p>
<p>David, in beautiful imagery, comforts
those who mourn, saying: "Though ye
have lain among the pots, ye shall be
as the wings of a dove covered with
silver and her feathers with yellow
gold." A dove of Damascus is referred
to whose feathers have the metallic
luster of silver and the gleam of gold.
They are small and kept in cages.
Their note is very sad and the cooing
kept up by night as well as by day.</p>
<p>To the millions who devoutly sing of
the "Heavenly Dove" no other symbol
either in or out of the Bible suggests
so much precious instruction and
spiritual comfort as this innocent bird—pure,
gentle, meek, loving, faithful, the
appropriate emblem of that "Holy
Spirit" that descended from the open
heavens upon our Lord at his baptism.</p>
<p><span class="pagenum"><SPAN name="Page_26" id="Page_26">[Pg 26]</SPAN></span></p>
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