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From the Easy Chair Vol. 1

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<h2>THE TOWN.</h2> In the city that we like to call the metropolis, the newspapers enable us to begin every day with the knowledge that yesterday Mr. and Mrs. A. entertained at dinner Messieurs and Mesdames B., C., D., E., F., G., H., I., and J. And why is this precious knowledge imparted to us? Why are we not also taught what else they did during the day? Why do we learn nothing of Mr. and Mrs. Y. and Z., at the other end of the alphabet, in Baxter Street? For these good folks who are mentioned are in no way distinguished except for riches. If, indeed, they had done or said or written anything memorable, if they had painted fine pictures, or carved statues of mark, or designed noble buildings, or composed beautiful music; if they had effected humane reforms, had happily cheered or refined or enriched human life, or in any way had made the world better and men and women happier, the curiosity to hear of them, and to see them, and to read of their daily course of life, would be as intelligible as the pleasure in seeing the birthplace of Burns, or walking in Anne Hathaway's garden, or hearing of Abraham Lincoln, or seeing Washington's bedstead and sitting in his chair. But to read day after day in the paper, this golden domesday-book, the lists of rich people who ate terrapin together, or danced together in lace frills and white cravats afterwards, and to read it with avidity, is what might be done in some world of satire. But in a hard-working, sensible, Yankee world! You might say that nobody does read it, but the column of the newspaper which is devoted to this narrative, contrasted with the few paragraphs in which the important news from all parts of the globe is discussed, refutes you. The newspaper understands itself. It is a shrewd merchant who supplies the demand in the market. But is there no other than a humiliating explanation of the fact? Is it only snobbishness, a mean admiration of mean things? Are we all essentially lackeys who love to wear a livery? Or is it not rather--all this interest in the small performances of those who, if distinguished for nothing else, are the distinguished favorites of fortune--the result of the ceaseless aspiration for a better condition, and the instinct of the imagination to decorate our lives with the vision of a fairer circumstance than our own, and to revenge the tyranny of fate by the hope of heaven? If the fine Titania could sing to Bottom,   "Mine ear is much enamored of thy note,    ...    Thou art as wise as thou art beautiful," why should not our liberal fancy sing the same song to the Four Hundred? They may be deftly enchanted to our eyes if to no others, and to our view our Bottom also be translated. It is not what they are, but what we believe them to be, of which we read in the newspaper. The poor sewing-girl, as she stitches her life away "in poverty, hunger, and dirt," seeing unconsciously the fairy texture and costly delicacy of the robe she fashions, follows it in fancy to the form which is to wear it, and which to that fancy must needs be that of a most lovely and most gracious woman, because none other would that soft splendor of raiment befit. The lofty and benignant lady must needs also mate with her kind, and move only among those "learn'd and fair and good as she." All the circumstance of life must conform, and amid light and perfume and music the unspeakable hours of such women, such men, glide by.--The girl's head droops. For one brief moment she dreams, and that charmed life is real. In a less degree, in our prosaic and plodding daily routine, we invest the life of the favorites of fortune with an ideal charm. It is, to our fond fancy, all that it might be. Those figures are not what Circe's wand might disclose. They are gods and goddesses feasting, and in happier moments we feign ourselves possible Ixions to be admitted to the celestial banquet. In the streets of the summer city their palaces are closed, their brilliant equipages are gone; they do not sparkle and murmur in their opera boxes, nor roll stately in slow lines along the trimmed avenues of the Park. But still the celestial life proceeds, a little out of sight, its lovely leisure brimmed with deeds becoming those who have no care but to do good and to transfigure their own fair fortune into a blessing for the world. We read the gross details of dress and dinner. But they remind us only more keenly of the ample resource, the boundless opportunity which our favorites of fortune enjoy. Thus, Orestes, we ponder the society column not because we are snobs, but because our imaginations take fire; the dry narrowness and hard conditions of our lives are soothed as we contemplate those who have no excuse not to be benefactors; and what they should be, our imaginations, benevolent to ourselves, assure us that they are. <div style="break-after:column;"></div>

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