<h2>HARLEQUIN MERCUTIO</h2>
<p>The first time that Mercutio fell upon the English stage, there fell
with him a gay and hardly human figure; it fell, perhaps finally, for
English drama. That manner of man—Arlecchino, or Harlequin—had
outlived his playmates, Pantaleone, Brighella, Colombina, and the Clown.
A little of Pantaleone survives in old Capulet, a little in the father
of the Shrew, but the life of Mercutio in the one play, and of the subordinate
Tranio in the other, is less quickly spent, less easily put out, than
the smouldering of the old man. Arlecchino frolics in and out
of the tragedy and comedy of Shakespeare, until he thus dies in his
lightest, his brightest, his most vital shape.</p>
<p>Arlecchino, the tricksy and shifty spirit, the contriver, the busybody,
the trusty rogue, the wonder-worker, the man in disguise, the mercurial
one, lives on buoyantly in France to the age of Molière.
He is officious and efficacious in the skin of Mascarille and Ergaste
and Scapin; but he tends to be a lacquey, with a reference rather to
Antiquity and the Latin comedy than to the Middle Ages, as on the English
stage his mere memory survives differently to a later age in the person
of “Charles, his friend.” What convinces me that he
virtually died with Mercutio is chiefly this—that this comrade
of Romeo’s lives so keenly as to be fully capable of the death
that he takes at Tybalt’s sword-point; he lived indeed, he dies
indeed. Another thing that marks the close of a career of ages
is his loss of his long customary good luck. Who ever heard of
Arlecchino unfortunate before, at fault with his sword-play, overtaken
by tragedy? His time had surely come. The gay companion
was to bleed; Tybalt’s sword had made a way. ’Twas
not so deep as a well nor so wide as a church-door, but it served.</p>
<p>Some confusion comes to pass among the typical figures of the primitive
Italian play, because Harlequin, on that conventional little stage of
the past, has a hero’s place, whereas when he interferes in human
affairs he is only the auxiliary. He might be lover and bridegroom
on the primitive stage, in the comedy of these few and unaltered types;
but when Pantaloon, Clown, and Harlequin play with really human beings,
then Harlequin can be no more than a friend of the hero, the friend
of the bridegroom. The five figures of the old stage dance attendance;
they play around the business of those who have the dignity of mortality;
they, poor immortals—a clown who does not die, a pantaloon never
far from death, who yet does not die, a Columbine who never attains
Desdemona’s death of innocence or Juliet’s death of rectitude
and passion—flit in the backward places of the stage.</p>
<p>Ariel fulfils his office, and is not of one kind with those he serves.
Is there a memory of Harlequin in that delicate figure? Something
of the subservient immortality, of the light indignity, proper to Pantaleone,
Brighella, Arlecchino, Colombina, and the Clown, hovers away from the
stage when Ariel is released from the trouble of human things.</p>
<p>Immortality, did I say? It was immortality until Mercutio fell.
And if some claim be made to it still because Harlequin has transformed
so many scenes for the pleasure of so many thousand children, since
Mercutio died, I must reply that our modern Harlequin is no more than
a <i>marionnette</i>; he has returned whence he came. A man may
play him, but he is—as he was first of all—a doll.
From doll-hood Arlecchino took life, and, so promoted, flitted through
a thousand comedies, only to be again what he first was; save that,
as once a doll played the man, so now a man plays the doll. It
is but a memory of Arlecchino that our children see, a poor statue or
image endowed with mobility rather than with life.</p>
<p>With Mercutio, vanished the light heart that had given to the serious
ages of the world an hour’s refuge from the unforgotten burden
of responsible conscience; the light heart assumed, borrowed, made dramatically
the spectator’s own. We are not serious now, and no heart
now is quite light, even for an hour.</p>
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