<h2><SPAN name="XVII" id="XVII"></SPAN>XVII</h2>
<p class="caption">THE ANGLER</p>
<p class="caption">I</p>
<p>Angling is set down by the master
of the craft, whom all revere but none
now follow, as the Contemplative Man's
Recreation; but is the angler, while
angling, a contemplative man?</p>
<p>That beloved and worthy brother
whose worm-baited hook dangles in
quiet waters, placid as his mind—till
some wayfaring perch, or bream, or bullhead
shall by chance come upon it, he,
meanwhile, with rod set in the bank,
taking his ease upon the fresh June
sward, not touching his tackle nor regarding
it but with the corner of an eye—he
may contemplate and dream day
dreams. He may watch the clouds
drifting across the blue, the green
branches waving between him and
them, consider the lilies of the field,<span class="pagenum">[71]</span>
note the songs of the catbird in the
willow thicket, watch the poise and
plunge of the kingfisher, and so spend
all the day with nature and his own lazy
thoughts. That is what he came for.
Angling with him is only a pretense, an
excuse to pay a visit to the great mother
whom he so dearly loves; and if he carries
home not so much as a scale, he is
happy and content.</p>
<p>But how is it with him who comes
stealing along with such light tread that
it scarcely crushes the violets or shakes
the dewdrops from the ferns, and casts
his flies with such precise skill upon the
very handsbreadth of water that gives
most promise to his experienced eye; or
drops his minnow with such care into
the eddying pool, where he feels a bass
must lie awaiting it. Eye and ear and
every organ of sense are intent upon
the sport for which he came. He sees
only the images of the clouds, no branch
but that which impedes him or offers
cover to his stealthy approach. His ear
is more alert for the splash of fishes than
for bird songs. With his senses go all<span class="pagenum">[72]</span>
his thoughts, and float not away in day
dreams.</p>
<p>Howsoever much he loves her, for
the time while he hath rod in hand
Mother Nature is a fish-woman, and
he prays that she may deal generously
with him. Though he be a parson, his
thoughts tend not to religion; though a
savant, not to science; though a statesman,
not to politics; though an artist,
to no art save the art of angling. So
far removed from all these while he casts
his fly or guides his minnow, how much
further is his soul from all but the matter
in hand when a fish has taken the
one or the other, and all his skill is taxed
to the utmost to bring his victim to
creel. Heresy and paganism may prevail,
the light of science be quenched,
the country go to the dogs, pictures go
unpainted, and statues unmoulded till he
has saved this fish.</p>
<p>When the day is spent, the day's
sport done, and he wends his way homeward
with a goodly score, satisfied with
himself and all the world besides, he
may ponder on many things apart from
that which has this day taken him by<span class="pagenum">[73]</span>
green fields and pleasant waters. Now
he may brood his thoughts, and dream
dreams; but while he angles, the complete
angler is not a contemplative man.</p>
<br/>
<p class="caption">II</p>
<p>The rivers roaring between their
brimming banks; the brooks babbling
over their pebbled beds and cross-stream
logs that will be bridges for the fox in
midsummer; the freed waters of lakes
and ponds, dashing in slow beat of waves
or quicker pulse of ripples against their
shores, in voices monotonous but never
tiresome, now call all who delight in the
craft to go a-fishing.</p>
<p>With the sap in the aged tree, the
blood quickens in the oldest angler's
veins, whether he be of the anointed
who fish by the book, or of the common
sort who practice the methods of the forgotten
inventors of the art.</p>
<p>The first are busy with rods and reels
that are a pleasure to the eye and touch,
with fly-books whose leaves are as bright
with color as painted pictures, the others
rummaging corner-cupboards for mislaid
lines, searching the sheds for favorite<span class="pagenum">[74]</span>
poles of ash, ironwood, tamarack, or cedar,
or perhaps the woods for one just
budding on its sapling stump.</p>
<p>Each enjoys as much as the other the
pleasant labor of preparation and the anticipation
of sport, though perhaps that
of the scientific angler is more æsthetic
enjoyment, as his outfitting is the daintier
and more artistic. But to each
comes the recollection of past happy days
spent on lake, river and brook, memories
touched with a sense of loss, of days that
can never come again, of comrades gone
forever from earthly companionship.</p>
<p>And who shall say that the plebeian
angler does not enter upon the untangling
of his cotton lines, the trimming
of his new cut pole, and the digging of
his worms, with as much zest as his brother
of the finer cast on the testing and
mending of lancewood or split bamboo
rod, the overhauling of silken lines and
leaders, and the assorting of flies.</p>
<br/>
<p class="caption">III</p>
<p>Considering the younger generation
of anglers, one finds more enthusiasm
among those who talk learnedly of all<span class="pagenum">[75]</span>
the niceties of the art. They scorn all
fish not acknowledged as game. They
plan more, though they may accomplish
less than the common sort to whom all
of fishing tackle is a pole, a line, and a
hook. To them fishing is but fishing,
and fish are only fish, and they will go
for one or the other when the signs are
right and the day propitious.</p>
<p>Descending to the least and latest
generation of anglers, we see the conditions
reversed. The youth born to rod
and reel and fly is not so enthusiastic in
his devotion to the sport as the boy
whose birthright is only the pole that
craftsman never fashioned, the kinky
lines of the country store, and hooks
known by no maker's name. For it is
not in the nature of a boy to hold to any
nicety in sport of any sort, and this one,
being herein unrestrained, enters upon
the art called gentle with all the wild
freedom of a young savage or a half-grown
mink.</p>
<p>For him it is almost as good as going
fishing, to unearth and gather in an old
teapot the worms, every one of which is
to his sanguine vision the promise of a<span class="pagenum">[76]</span>
fish. What completeness of happiness
for him to be allowed to go fishing with
his father or grandfather or the acknowledged
great fisherman of the neighborhood,
a good-for-nothing ne'er-do-well,
but wise in all the ways of fish and their
taking and very careful of and kind to
little boys.</p>
<p>The high-hole never cackled so merrily,
nor meadow lark sang sweeter, nor
grass sprang greener nor water shone
brighter than to the boy when he goes
a-fishing thus accompanied. To him is
welcome everything that comes from the
waters, be it trout, bass, perch, bullhead,
or sunfish, and he hath pride even in the
abominable but toothsome eel and the
uneatable bowfin.</p>
<p>Well, remembering that we were once
boys and are yet anglers, though we seldom
go a-fishing, we wish, in the days
of the new springtide, to all the craft,
whether they be of high or low degree,
bent and cramped with the winter of
age or flushed with the spring of life,
pleasant and peaceful days of honest
sport by all watersides, and full creels
and strings and wythes.<span class="pagenum">[77]</span></p>
<br/>
<p class="caption">IV</p>
<p>In the soft evenings of April when the
air is full of the undefinable odor of the
warming earth and of the incessant rejoicing
of innumerable members of the
many families of batrachians, one may
see silently moving lights prowling along
the low shores of shallow waters, now
hidden by trunks of great trees that are
knee-deep in the still water, now emerging,
illuminating bolls and branches and
flashing their glimmering glades far
across the ripples of wake and light
breeze.</p>
<p>If one were near enough he could see
the boat of the spearers, its bow and the
intent figure of the spearman aglow in
the light of the jack which flares a backward
flame with its steady progress, and
drops a slow shower of sparks, while the
stern and the paddler sitting therein are
dimly apparent in the verge of the gloom.</p>
<p>These may be honest men engaged in
no illegal affair; they exercise skill of
a certain sort; they are enthusiastic in
the pursuit of their pastime, which is as
fair as jacking deer, a practice upheld by<span class="pagenum">[78]</span>
many in high places; yet these who by
somewhat similar methods take fish for
sport and food are not accounted honest
fishermen, but arrant poachers. If jacking
deer is right, how can jacking fish
be wrong? or if jacking fish be wrong,
how can jacking deer be right? Verily,
there are nice distinctions in the ethics
of sport.<span class="pagenum">[79]</span></p>
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