<p><SPAN name="link412HCH0005" id="link412HCH0005"></SPAN></p>
<h2> Chapter XLI: Conquests Of Justinian, Charact Of Balisarius.—Part V. </h2>
<p>As soon as Belisarius was delivered from his foreign and domestic enemies,
he seriously applied his forces to the final reduction of Italy. In the
siege of Osimo, the general was nearly transpierced with an arrow, if the
mortal stroke had not been intercepted by one of his guards, who lost, in
that pious office, the use of his hand. The Goths of Osimo, <SPAN href="#link41note-1041" name="link41noteref-1041" id="link41noteref-1041">1041</SPAN>
four thousand warriors, with those of Faesulae and the Cottian Alps, were
among the last who maintained their independence; and their gallant
resistance, which almost tired the patience, deserved the esteem, of the
conqueror. His prudence refused to subscribe the safe conduct which they
asked, to join their brethren of Ravenna; but they saved, by an honorable
capitulation, one moiety at least of their wealth, with the free
alternative of retiring peaceably to their estates, or enlisting to serve
the emperor in his Persian wars. The multitudes which yet adhered to the
standard of Vitiges far surpassed the number of the Roman troops; but
neither prayers nor defiance, nor the extreme danger of his most faithful
subjects, could tempt the Gothic king beyond the fortifications of
Ravenna. These fortifications were, indeed, impregnable to the assaults of
art or violence; and when Belisarius invested the capital, he was soon
convinced that famine only could tame the stubborn spirit of the
Barbarians. The sea, the land, and the channels of the Po, were guarded by
the vigilance of the Roman general; and his morality extended the rights
of war to the practice of poisoning the waters, <SPAN href="#link41note-105"
name="link41noteref-105" id="link41noteref-105">105</SPAN> and secretly
firing the granaries <SPAN href="#link41note-106" name="link41noteref-106" id="link41noteref-106">106</SPAN> of a besieged city. <SPAN href="#link41note-107" name="link41noteref-107" id="link41noteref-107">107</SPAN>
While he pressed the blockade of Ravenna, he was surprised by the arrival
of two ambassadors from Constantinople, with a treaty of peace, which
Justinian had imprudently signed, without deigning to consult the author
of his victory. By this disgraceful and precarious agreement, Italy and
the Gothic treasure were divided, and the provinces beyond the Po were
left with the regal title to the successor of Theodoric. The ambassadors
were eager to accomplish their salutary commission; the captive Vitiges
accepted, with transport, the unexpected offer of a crown; honor was less
prevalent among the Goths, than the want and appetite of food; and the
Roman chiefs, who murmured at the continuance of the war, professed
implicit submission to the commands of the emperor. If Belisarius had
possessed only the courage of a soldier, the laurel would have been
snatched from his hand by timid and envious counsels; but in this decisive
moment, he resolved, with the magnanimity of a statesman, to sustain alone
the danger and merit of generous disobedience. Each of his officers gave a
written opinion that the siege of Ravenna was impracticable and hopeless:
the general then rejected the treaty of partition, and declared his own
resolution of leading Vitiges in chains to the feet of Justinian. The
Goths retired with doubt and dismay: this peremptory refusal deprived them
of the only signature which they could trust, and filled their minds with
a just apprehension, that a sagacious enemy had discovered the full extent
of their deplorable state. They compared the fame and fortune of
Belisarius with the weakness of their ill-fated king; and the comparison
suggested an extraordinary project, to which Vitiges, with apparent
resignation, was compelled to acquiesce. Partition would ruin the
strength, exile would disgrace the honor, of the nation; but they offered
their arms, their treasures, and the fortifications of Ravenna, if
Belisarius would disclaim the authority of a master, accept the choice of
the Goths, and assume, as he had deserved, the kingdom of Italy. If the
false lustre of a diadem could have tempted the loyalty of a faithful
subject, his prudence must have foreseen the inconstancy of the
Barbarians, and his rational ambition would prefer the safe and honorable
station of a Roman general. Even the patience and seeming satisfaction
with which he entertained a proposal of treason, might be susceptible of a
malignant interpretation. But the lieutenant of Justinian was conscious of
his own rectitude; he entered into a dark and crooked path, as it might
lead to the voluntary submission of the Goths; and his dexterous policy
persuaded them that he was disposed to comply with their wishes, without
engaging an oath or a promise for the performance of a treaty which he
secretly abhorred. The day of the surrender of Ravenna was stipulated by
the Gothic ambassadors: a fleet, laden with provisions, sailed as a
welcome guest into the deepest recess of the harbor: the gates were opened
to the fancied king of Italy; and Belisarius, without meeting an enemy,
triumphantly marched through the streets of an impregnable city. <SPAN href="#link41note-108" name="link41noteref-108" id="link41noteref-108">108</SPAN>
The Romans were astonished by their success; the multitudes of tall and
robust Barbarians were confounded by the image of their own patience and
the masculine females, spitting in the faces of their sons and husbands,
most bitterly reproached them for betraying their dominion and freedom to
these pygmies of the south, contemptible in their numbers, diminutive in
their stature. Before the Goths could recover from the first surprise, and
claim the accomplishment of their doubtful hopes, the victor established
his power in Ravenna, beyond the danger of repentance and revolt.</p>
<p><SPAN name="link41note-1041" id="link41note-1041">
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<p class="foot">
1041 (<SPAN href="#link41noteref-1041">return</SPAN>)<br/> [ Auximum, p. 175.—M.]</p>
<p><SPAN name="link41note-105" id="link41note-105">
<!-- Note --></SPAN></p>
<p class="foot">
105 (<SPAN href="#link41noteref-105">return</SPAN>)<br/> [ In the siege of
Auximum, he first labored to demolish an old aqueduct, and then cast into
the stream, 1. dead bodies; 2. mischievous herbs; and 3. quicklime. (says
Procopius, l. ii. c. 27) Yet both words are used as synonymous in Galen,
Dioscorides, and Lucian, (Hen. Steph. Thesaur. Ling. Graec. tom. iii. p.
748.)]</p>
<p><SPAN name="link41note-106" id="link41note-106">
<!-- Note --></SPAN></p>
<p class="foot">
106 (<SPAN href="#link41noteref-106">return</SPAN>)<br/> [ The Goths suspected
Mathasuintha as an accomplice in the mischief, which perhaps was
occasioned by accidental lightning.]</p>
<p><SPAN name="link41note-107" id="link41note-107">
<!-- Note --></SPAN></p>
<p class="foot">
107 (<SPAN href="#link41noteref-107">return</SPAN>)<br/> [ In strict philosophy,
a limitation of the rights of war seems to imply nonsense and
contradiction. Grotius himself is lost in an idle distinction between the
jus naturae and the jus gentium, between poison and infection. He balances
in one scale the passages of Homer (Odyss. A 259, &c.) and Florus, (l.
ii. c. 20, No. 7, ult.;) and in the other, the examples of Solon
(Pausanias, l. x. c. 37) and Belisarius. See his great work De Jure Belli
et Pacis, (l. iii. c. 4, s. 15, 16, 17, and in Barbeyrac's version, tom.
ii. p. 257, &c.) Yet I can understand the benefit and validity of an
agreement, tacit or express, mutually to abstain from certain modes of
hostility. See the Amphictyonic oath in Aeschines, de falsa Legatione.]</p>
<p><SPAN name="link41note-108" id="link41note-108">
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<p class="foot">
108 (<SPAN href="#link41noteref-108">return</SPAN>)<br/> [ Ravenna was taken,
not in the year 540, but in the latter end of 539; and Pagi (tom. ii. p.
569) is rectified by Muratori. (Annali d'Italia, tom. v. p. 62,) who
proves from an original act on papyrus, (Antiquit. Italiae Medii Aevi,
tom. ii. dissert. xxxii. p. 999—1007,) Maffei, (Istoria Diplomat. p.
155-160,) that before the third of January, 540, peace and free
correspondence were restored between Ravenna and Faenza.] Vitiges, who
perhaps had attempted to escape, was honorably guarded in his palace; <SPAN href="#link41note-109" name="link41noteref-109" id="link41noteref-109">109</SPAN>
the flower of the Gothic youth was selected for the service of the
emperor; the remainder of the people was dismissed to their peaceful
habitations in the southern provinces; and a colony of Italians was
invited to replenish the depopulated city. The submission of the capital
was imitated in the towns and villages of Italy, which had not been
subdued, or even visited, by the Romans; and the independent Goths, who
remained in arms at Pavia and Verona, were ambitious only to become the
subjects of Belisarius. But his inflexible loyalty rejected, except as the
substitute of Justinian, their oaths of allegiance; and he was not
offended by the reproach of their deputies, that he rather chose to be a
slave than a king.</p>
<p><SPAN name="link41note-109" id="link41note-109">
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<p class="foot">
109 (<SPAN href="#link41noteref-109">return</SPAN>)<br/> [ He was seized by John
the Sanguinary, but an oath or sacrament was pledged for his safety in the
Basilica Julii, (Hist. Miscell. l. xvii. in Muratori, tom. i. p. 107.)
Anastasius (in Vit. Pont. p. 40) gives a dark but probable account.
Montfaucon is quoted by Mascou (Hist. of the Germans, xii. 21) for a
votive shield representing the captivity of Vitiges and now in the
collection of Signor Landi at Rome.]</p>
<p>After the second victory of Belisarius, envy again whispered, Justinian
listened, and the hero was recalled. "The remnant of the Gothic war was no
longer worthy of his presence: a gracious sovereign was impatient to
reward his services, and to consult his wisdom; and he alone was capable
of defending the East against the innumerable armies of Persia."
Belisarius understood the suspicion, accepted the excuse, embarked at
Ravenna his spoils and trophies; and proved, by his ready obedience, that
such an abrupt removal from the government of Italy was not less unjust
than it might have been indiscreet. The emperor received with honorable
courtesy both Vitiges and his more noble consort; and as the king of the
Goths conformed to the Athanasian faith, he obtained, with a rich
inheritance of land in Asia, the rank of senator and patrician. Every
spectator admired, without peril, the strength and stature of the young
Barbarians: they adored the majesty of the throne, and promised to shed
their blood in the service of their benefactor. Justinian deposited in the
Byzantine palace the treasures of the Gothic monarchy. A flattering senate
was sometime admitted to gaze on the magnificent spectacle; but it was
enviously secluded from the public view: and the conqueror of Italy
renounced, without a murmur, perhaps without a sigh, the well-earned
honors of a second triumph. His glory was indeed exalted above all
external pomp; and the faint and hollow praises of the court were
supplied, even in a servile age, by the respect and admiration of his
country. Whenever he appeared in the streets and public places of
Constantinople, Belisarius attracted and satisfied the eyes of the people.
His lofty stature and majestic countenance fulfilled their expectations of
a hero; the meanest of his fellow-citizens were emboldened by his gentle
and gracious demeanor; and the martial train which attended his footsteps
left his person more accessible than in a day of battle. Seven thousand
horsemen, matchless for beauty and valor, were maintained in the service,
and at the private expense, of the general. <SPAN href="#link41note-111"
name="link41noteref-111" id="link41noteref-111">111</SPAN> Their prowess was
always conspicuous in single combats, or in the foremost ranks; and both
parties confessed that in the siege of Rome, the guards of Belisarius had
alone vanquished the Barbarian host. Their numbers were continually
augmented by the bravest and most faithful of the enemy; and his fortunate
captives, the Vandals, the Moors, and the Goths, emulated the attachment
of his domestic followers. By the union of liberality and justice, he
acquired the love of the soldiers, without alienating the affections of
the people. The sick and wounded were relieved with medicines and money;
and still more efficaciously, by the healing visits and smiles of their
commander. The loss of a weapon or a horse was instantly repaired, and
each deed of valor was rewarded by the rich and honorable gifts of a
bracelet or a collar, which were rendered more precious by the judgment of
Belisarius. He was endeared to the husbandmen by the peace and plenty
which they enjoyed under the shadow of his standard. Instead of being
injured, the country was enriched by the march of the Roman armies; and
such was the rigid discipline of their camp, that not an apple was
gathered from the tree, not a path could be traced in the fields of corn.
Belisarius was chaste and sober. In the license of a military life, none
could boast that they had seen him intoxicated with wine: the most
beautiful captives of Gothic or Vandal race were offered to his embraces;
but he turned aside from their charms, and the husband of Antonina was
never suspected of violating the laws of conjugal fidelity. The spectator
and historian of his exploits has observed, that amidst the perils of war,
he was daring without rashness, prudent without fear, slow or rapid
according to the exigencies of the moment; that in the deepest distress he
was animated by real or apparent hope, but that he was modest and humble
in the most prosperous fortune. By these virtues, he equalled or excelled
the ancient masters of the military art. Victory, by sea and land,
attended his arms. He subdued Africa, Italy, and the adjacent islands; led
away captives the successors of Genseric and Theodoric; filled
Constantinople with the spoils of their palaces; and in the space of six
years recovered half the provinces of the Western empire. In his fame and
merit, in wealth and power, he remained without a rival, the first of the
Roman subjects; the voice of envy could only magnify his dangerous
importance; and the emperor might applaud his own discerning spirit, which
had discovered and raised the genius of Belisarius. [Footnote 110: Vitiges
lived two years at Constantinople, and imperatoris in affectu convictus
(or conjunctus) rebus excessit humanis. His widow Mathasuenta, the wife
and mother of the patricians, the elder and younger Germanus, united the
streams of Anician and Amali blood, (Jornandes, c. 60, p. 221, in
Muratori, tom. i.)]</p>
<p><SPAN name="link41note-111" id="link41note-111">
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<p class="foot">
111 (<SPAN href="#link41noteref-111">return</SPAN>)<br/> [ Procopius, Goth. l.
iii. c. 1. Aimoin, a French monk of the xith century, who had obtained,
and has disfigured, some authentic information of Belisarius, mentions, in
his name, 12,000, pueri or slaves—quos propriis alimus stipendiis—besides
18,000 soldiers, (Historians of France, tom. iii. De Gestis Franc. l. ii.
c. 6, p. 48.)]</p>
<p>It was the custom of the Roman triumphs, that a slave should be placed
behind the chariot to remind the conqueror of the instability of fortune,
and the infirmities of human nature. Procopius, in his Anecdotes, has
assumed that servile and ungrateful office. The generous reader may cast
away the libel, but the evidence of facts will adhere to his memory; and
he will reluctantly confess, that the fame, and even the virtue, of
Belisarius, were polluted by the lust and cruelty of his wife; and that
hero deserved an appellation which may not drop from the pen of the decent
historian. The mother of Antonina <SPAN href="#link41note-112"
name="link41noteref-112" id="link41noteref-112">112</SPAN> was a theatrical
prostitute, and both her father and grandfather exercised, at Thessalonica
and Constantinople, the vile, though lucrative, profession of charioteers.
In the various situations of their fortune she became the companion, the
enemy, the servant, and the favorite of the empress Theodora: these loose
and ambitious females had been connected by similar pleasures; they were
separated by the jealousy of vice, and at length reconciled by the
partnership of guilt. Before her marriage with Belisarius, Antonina had
one husband and many lovers: Photius, the son of her former nuptials, was
of an age to distinguish himself at the siege of Naples; and it was not
till the autumn of her age and beauty <SPAN href="#link41note-113"
name="link41noteref-113" id="link41noteref-113">113</SPAN> that she indulged
a scandalous attachment to a Thracian youth. Theodosius had been educated
in the Eunomian heresy; the African voyage was consecrated by the baptism
and auspicious name of the first soldier who embarked; and the proselyte
was adopted into the family of his spiritual parents, <SPAN href="#link41note-114" name="link41noteref-114" id="link41noteref-114">114</SPAN>
Belisarius and Antonina. Before they touched the shores of Africa, this
holy kindred degenerated into sensual love: and as Antonina soon
overleaped the bounds of modesty and caution, the Roman general was alone
ignorant of his own dishonor. During their residence at Carthage, he
surprised the two lovers in a subterraneous chamber, solitary, warm, and
almost naked. Anger flashed from his eyes. "With the help of this young
man," said the unblushing Antonina, "I was secreting our most precious
effects from the knowledge of Justinian." The youth resumed his garments,
and the pious husband consented to disbelieve the evidence of his own
senses. From this pleasing and perhaps voluntary delusion, Belisarius was
awakened at Syracuse, by the officious information of Macedonia; and that
female attendant, after requiring an oath for her security, produced two
chamberlains, who, like herself, had often beheld the adulteries of
Antonina. A hasty flight into Asia saved Theodosius from the justice of an
injured husband, who had signified to one of his guards the order of his
death; but the tears of Antonina, and her artful seductions, assured the
credulous hero of her innocence: and he stooped, against his faith and
judgment, to abandon those imprudent friends, who had presumed to accuse
or doubt the chastity of his wife. The revenge of a guilty woman is
implacable and bloody: the unfortunate Macedonia, with the two witnesses,
were secretly arrested by the minister of her cruelty; their tongues were
cut out, their bodies were hacked into small pieces, and their remains
were cast into the Sea of Syracuse. A rash though judicious saying of
Constantine, "I would sooner have punished the adulteress than the boy,"
was deeply remembered by Antonina; and two years afterwards, when despair
had armed that officer against his general, her sanguinary advice decided
and hastened his execution. Even the indignation of Photius was not
forgiven by his mother; the exile of her son prepared the recall of her
lover; and Theodosius condescended to accept the pressing and humble
invitation of the conqueror of Italy. In the absolute direction of his
household, and in the important commissions of peace and war, <SPAN href="#link41note-115" name="link41noteref-115" id="link41noteref-115">115</SPAN>
the favorite youth most rapidly acquired a fortune of four hundred
thousand pounds sterling; and after their return to Constantinople, the
passion of Antonina, at least, continued ardent and unabated. But fear,
devotion, and lassitude perhaps, inspired Theodosius with more serious
thoughts. He dreaded the busy scandal of the capital, and the indiscreet
fondness of the wife of Belisarius; escaped from her embraces, and
retiring to Ephesus, shaved his head, and took refuge in the sanctuary of
a monastic life. The despair of the new Ariadne could scarcely have been
excused by the death of her husband. She wept, she tore her hair, she
filled the palace with her cries; "she had lost the dearest of friends, a
tender, a faithful, a laborious friend!" But her warm entreaties,
fortified by the prayers of Belisarius, were insufficient to draw the holy
monk from the solitude of Ephesus. It was not till the general moved
forward for the Persian war, that Theodosius could be tempted to return to
Constantinople; and the short interval before the departure of Antonina
herself was boldly devoted to love and pleasure. <SPAN name="link41note-112" id="link41note-112">
<!-- Note --></SPAN></p>
<p class="foot">
112 (<SPAN href="#link41noteref-112">return</SPAN>)<br/> [The diligence of
Alemannus could add but little to the four first and most curious chapters
of the Anecdotes. Of these strange Anecdotes, a part may be true, because
probable—and a part true, because improbable. Procopius must have
known the former, and the latter he could scarcely invent. Note: The
malice of court scandal is proverbially inventive; and of such scandal the
"Anecdota" may be an embellished record.—M.]</p>
<p><SPAN name="link41note-113" id="link41note-113">
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<p class="foot">
113 (<SPAN href="#link41noteref-113">return</SPAN>)<br/> [ Procopius intimates
(Anecdot. c. 4) that when Belisarius returned to Italy, (A.D. 543,)
Antonina was sixty years of age. A forced, but more polite construction,
which refers that date to the moment when he was writing, (A.D. 559,)
would be compatible with the manhood of Photius, (Gothic. l. i. c. 10) in
536.]</p>
<p><SPAN name="link41note-114" id="link41note-114">
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<p class="foot">
114 (<SPAN href="#link41noteref-114">return</SPAN>)<br/> [ Gompare the Vandalic
War (l. i. c. 12) with the Anecdotes (c. i.) and Alemannus, (p. 2, 3.)
This mode of baptismal adoption was revived by Leo the philosopher.]</p>
<p><SPAN name="link41note-115" id="link41note-115">
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<p class="foot">
115 (<SPAN href="#link41noteref-115">return</SPAN>)<br/> [ In November, 537,
Photius arrested the pope, (Liberat. Brev. c. 22. Pagi, tom. ii. p. 562)
About the end of 539, Belisarius sent Theodosius on an important and
lucrative commission to Ravenna, (Goth. l. ii. c. 18.)]</p>
<p>A philosopher may pity and forgive the infirmities of female nature, from
which he receives no real injury: but contemptible is the husband who
feels, and yet endures, his own infamy in that of his wife. Antonina
pursued her son with implacable hatred; and the gallant Photius <SPAN href="#link41note-116" name="link41noteref-116" id="link41noteref-116">116</SPAN>
was exposed to her secret persecutions in the camp beyond the Tigris.
Enraged by his own wrongs, and by the dishonor of his blood, he cast away
in his turn the sentiments of nature, and revealed to Belisarius the
turpitude of a woman who had violated all the duties of a mother and a
wife. From the surprise and indignation of the Roman general, his former
credulity appears to have been sincere: he embraced the knees of the son
of Antonina, adjured him to remember his obligations rather than his
birth, and confirmed at the altar their holy vows of revenge and mutual
defence. The dominion of Antonina was impaired by absence; and when she
met her husband, on his return from the Persian confines, Belisarius, in
his first and transient emotions, confined her person, and threatened her
life. Photius was more resolved to punish, and less prompt to pardon: he
flew to Ephesus; extorted from a trusty eunuch of his another the full
confession of her guilt; arrested Theodosius and his treasures in the
church of St. John the Apostle, and concealed his captives, whose
execution was only delayed, in a secure and sequestered fortress of
Cilicia. Such a daring outrage against public justice could not pass with
impunity; and the cause of Antonina was espoused by the empress, whose
favor she had deserved by the recent services of the disgrace of a
praefect, and the exile and murder of a pope. At the end of the campaign,
Belisarius was recalled; he complied, as usual, with the Imperial mandate.
His mind was not prepared for rebellion: his obedience, however adverse to
the dictates of honor, was consonant to the wishes of his heart; and when
he embraced his wife, at the command, and perhaps in the presence, of the
empress, the tender husband was disposed to forgive or to be forgiven. The
bounty of Theodora reserved for her companion a more precious favor. "I
have found," she said, "my dearest patrician, a pearl of inestimable
value; it has not yet been viewed by any mortal eye; but the sight and the
possession of this jewel are destined for my friend." <SPAN href="#link41note-1161" name="link41noteref-1161" id="link41noteref-1161">1161</SPAN>
As soon as the curiosity and impatience of Antonina were kindled, the door
of a bed-chamber was thrown open, and she beheld her lover, whom the
diligence of the eunuchs had discovered in his secret prison. Her silent
wonder burst into passionate exclamations of gratitude and joy, and she
named Theodora her queen, her benefactress, and her savior. The monk of
Ephesus was nourished in the palace with luxury and ambition; but instead
of assuming, as he was promised, the command of the Roman armies,
Theodosius expired in the first fatigues of an amorous interview. <SPAN href="#link41note-1162" name="link41noteref-1162" id="link41noteref-1162">1162</SPAN>
The grief of Antonina could only be assuaged by the sufferings of her son.
A youth of consular rank, and a sickly constitution, was punished, without
a trial, like a malefactor and a slave: yet such was the constancy of his
mind, that Photius sustained the tortures of the scourge and the rack, <SPAN href="#link41note-1163" name="link41noteref-1163" id="link41noteref-1163">1163</SPAN>
without violating the faith which he had sworn to Belisarius. After this
fruitless cruelty, the son of Antonina, while his mother feasted with the
empress, was buried in her subterraneous prisons, which admitted not the
distinction of night and day. He twice escaped to the most venerable
sanctuaries of Constantinople, the churches of St. Sophia, and of the
Virgin: but his tyrants were insensible of religion as of pity; and the
helpless youth, amidst the clamors of the clergy and people, was twice
dragged from the altar to the dungeon. His third attempt was more
successful. At the end of three years, the prophet Zachariah, or some
mortal friend, indicated the means of an escape: he eluded the spies and
guards of the empress, reached the holy sepulchre of Jerusalem, embraced
the profession of a monk; and the abbot Photius was employed, after the
death of Justinian, to reconcile and regulate the churches of Egypt. The
son of Antonina suffered all that an enemy can inflict: her patient
husband imposed on himself the more exquisite misery of violating his
promise and deserting his friend.</p>
<p><SPAN name="link41note-116" id="link41note-116">
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<p class="foot">
116 (<SPAN href="#link41noteref-116">return</SPAN>)<br/> [ Theophanes
(Chronograph. p. 204) styles him Photinus, the son-in-law of Belisarius;
and he is copied by the Historia Miscella and Anastasius.]</p>
<p><SPAN name="link41note-1161" id="link41note-1161">
<!-- Note --></SPAN></p>
<p class="foot">
1161 (<SPAN href="#link41noteref-1161">return</SPAN>)<br/> [ This and much of
the private scandal in the "Anecdota" is liable to serious doubt. Who
reported all these private conversations, and how did they reach the ears
of Procopius?—M.]</p>
<p><SPAN name="link41note-1162" id="link41note-1162">
<!-- Note --></SPAN></p>
<p class="foot">
1162 (<SPAN href="#link41noteref-1162">return</SPAN>)<br/> [ This is a strange
misrepresentation—he died of a dysentery; nor does it appear that it
was immediately after this scene. Antonina proposed to raise him to the
generalship of the army. Procop. Anecd. p. 14. The sudden change from the
abstemious diet of a monk to the luxury of the court is a much more
probable cause of his death.—M.]</p>
<p><SPAN name="link41note-1163" id="link41note-1163">
<!-- Note --></SPAN></p>
<p class="foot">
1163 (<SPAN href="#link41noteref-1163">return</SPAN>)<br/> [ The expression of
Procopius does not appear to me to mean this kind of torture. Ibid.—M.]</p>
<p>In the succeeding campaign, Belisarius was again sent against the
Persians: he saved the East, but he offended Theodora, and perhaps the
emperor himself. The malady of Justinian had countenanced the rumor of his
death; and the Roman general, on the supposition of that probable event
spoke the free language of a citizen and a soldier. His colleague Buzes,
who concurred in the same sentiments, lost his rank, his liberty, and his
health, by the persecution of the empress: but the disgrace of Belisarius
was alleviated by the dignity of his own character, and the influence of
his wife, who might wish to humble, but could not desire to ruin, the
partner of her fortunes. Even his removal was colored by the assurance,
that the sinking state of Italy would be retrieved by the single presence
of its conqueror.</p>
<p>But no sooner had he returned, alone and defenceless, than a hostile
commission was sent to the East, to seize his treasures and criminate his
actions; the guards and veterans, who followed his private banner, were
distributed among the chiefs of the army, and even the eunuchs presumed to
cast lots for the partition of his martial domestics. When he passed with
a small and sordid retinue through the streets of Constantinople, his
forlorn appearance excited the amazement and compassion of the people.
Justinian and Theodora received him with cold ingratitude; the servile
crowd, with insolence and contempt; and in the evening he retired with
trembling steps to his deserted palace. An indisposition, feigned or real,
had confined Antonina to her apartment; and she walked disdainfully silent
in the adjacent portico, while Belisarius threw himself on his bed, and
expected, in an agony of grief and terror, the death which he had so often
braved under the walls of Rome. Long after sunset a messenger was
announced from the empress: he opened, with anxious curiosity, the letter
which contained the sentence of his fate. "You cannot be ignorant how much
you have deserved my displeasure. I am not insensible of the services of
Antonina. To her merits and intercession I have granted your life, and
permit you to retain a part of your treasures, which might be justly
forfeited to the state. Let your gratitude, where it is due, be displayed,
not in words, but in your future behavior." I know not how to believe or
to relate the transports with which the hero is said to have received this
ignominious pardon. He fell prostrate before his wife, he kissed the feet
of his savior, and he devoutly promised to live the grateful and
submissive slave of Antonina. A fine of one hundred and twenty thousand
pounds sterling was levied on the fortunes of Belisarius; and with the
office of count, or master of the royal stables, he accepted the conduct
of the Italian war. At his departure from Constantinople, his friends, and
even the public, were persuaded that as soon as he regained his freedom,
he would renounce his dissimulation, and that his wife, Theodora, and
perhaps the emperor himself, would be sacrificed to the just revenge of a
virtuous rebel. Their hopes were deceived; and the unconquerable patience
and loyalty of Belisarius appear either below or above the character of a
man. <SPAN href="#link41note-117" name="link41noteref-117" id="link41noteref-117">117</SPAN></p>
<p><SPAN name="link41note-117" id="link41note-117">
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<p class="foot">
117 (<SPAN href="#link41noteref-117">return</SPAN>)<br/> [ The continuator of
the Chronicle of Marcellinus gives, in a few decent words, the substance
of the Anecdotes: Belisarius de Oriente evocatus, in offensam periculumque
incurrens grave, et invidiae subeacens rursus remittitur in Italiam, (p.
54.)]</p>
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