<h2><span class="pagenum"><SPAN name="P77"></SPAN></span><SPAN name="chapXV"></SPAN>XV<br/> SUMERIA, EARLY EGYPT AND WRITING</h2>
<p>The old world is a wider, more varied stage than the new. By 6000 or 7000
<small>B.C.</small> there were already quasi-civilized communities almost at
the Peruvian level, appearing in various fertile regions of Asia and in the
Nile valley. At that time north Persia and western Turkestan and south Arabia
were all more fertile than they are now, and there are traces of very early
communities in these regions. It is in lower Mesopotamia however and in Egypt
that there first appear cities, temples, systematic irrigation, and evidences
of a social organization rising above the level of a mere barbaric
village-town. In those days the Euphrates and Tigris flowed by separate mouths
into the Persian Gulf, and it was in the country between them that the
Sumerians built their first cities. About the same time, for chronology is
still vague, the great history of Egypt was beginning.</p>
<p>These Sumerians appear to have been a brownish people with
prominent noses. They employed a sort of writing that has
been deciphered, and their language is now known. They had
discovered the use of bronze and they built great tower-like
temples of sun-dried brick. The clay of this country is very
fine; they used it to write upon, and so it is that their
inscriptions have been preserved to us. They had cattle,
sheep, goats and asses, but no horses. They fought on foot,
in close formation, carrying spears and shields of skin.
Their clothing was of wool and they shaved their heads.</p>
<p>Each of the Sumerian cities seems generally to have been an
independent state with a god of its own and priests of its
own. But sometimes one city would establish an ascendancy
over others and exact tribute from their population. A very
ancient inscription <span class="pagenum"><SPAN name="P78"></SPAN></span>at Nippur records the
“empire,” the first recorded empire, of the
Sumerian city of Erech. Its god and its priest-king claimed
an authority from the Persian Gulf to the Red Sea.</p>
<div class="fig"> <SPAN name="img-78"></SPAN> <ANTIMG src="images/img-78.jpg" alt="BRICK OF HAMMURABI, KING OF BABYLON ABOUT 2200 B.C." width-obs="480" height-obs="456" /> <p class="caption">
BRICK OF HAMMURABI, KING OF BABYLON ABOUT 2200 <small>B.C.</small>
<br/>
<small>Note the cuneiform characters of the inscription, which
records the building of a temple to a Sun God</small></p>
</div>
<p>At first writing was merely an abbreviated method of
pictorial record. Even before Neolithic times men were
beginning to write. The Azilian rock pictures to which we
have already referred show the beginning of the process.
Many of them record hunts and expeditions, and in most of
these the human figures are plainly drawn. But in some the
painter would not bother with head and limbs; he just
indicated men by a vertical and one or two transverse
strokes. From this to a conventional condensed picture
writing was an easy transition. In Sumeria, where the
writing was done on clay with a stick, the dabs of the
characters soon became unrecognizably unlike the things they
stood for, but in Egypt where men painted on walls and on
strips of the papyrus reed (the first paper) the likeness to
the thing imitated remained. From the fact that the wooden
styles used in Sumeria made wedge-shaped marks, the Sumerian
writing is called cuneiform (= wedge-shaped).
<span class="pagenum"><SPAN name="P79"></SPAN></span></p>
<div class="fig"> <SPAN name="img-79"></SPAN> <ANTIMG src="images/img-79.jpg" alt="EBONY CYLINDER SEALS OF FIRST EGYPTIAN DYNASTY" width-obs="400" height-obs="535" /> <p class="caption">
EBONY CYLINDER SEALS OF FIRST EGYPTIAN DYNASTY
<br/>
<small>Recovered from the Tombs at Abydos in 1921 by the British
School of Archæology. They give evidence of early form of
block printing</small></p>
</div>
<p>An important step towards writing was made when pictures were
used to indicate not the thing represented but some similar
thing. In the rebus dear to children of a suitable age, this
is still done to-day. We draw a camp with tents and a bell,
and the child is delighted to guess that this is the Scotch
name Campbell. The Sumerian language was a language made up
of accumulated syllables rather like some contemporary
Amerindian languages, and it lent itself very readily to this
syllabic method of writing words expressing ideas that could
not be conveyed by pictures directly. Egyptian writing
underwent parallel developments. Later on, when foreign
peoples with less distinctly syllabled methods of speech were
to learn and use these picture scripts they were to make
those further modifications and simplifications that
developed at last into alphabetical writing. All the true
alphabets of the later world derived from a mixture of the
Sumerian cuneiform and the Egyptian hieroglyphic (priest
writing). Later in China there was to develop a
conventionalized picture writing, but in China it never got
to the alphabetical stage.</p>
<p><span class="pagenum"><SPAN name="P80"></SPAN></span>The
invention of writing was of very great importance in the
development of human societies. It put agreements, laws,
commandments on record. It made the growth of states larger
than the old city states possible. It made a continuous
historical consciousness possible. The command of the priest
or king and his seal could go far beyond his sight and voice
and could survive his death. It is interesting to note that
in ancient Sumeria seals were greatly used. A king or a
nobleman or a merchant would have his seal often very
artistically carved, and would impress it on any clay
document he wished to authorize. So close had civilization
got to printing six thousand years ago. Then the clay was
dried hard and became permanent. For the reader must
remember that in the land of Mesopotamia for countless years,
letters, records and accounts were all written on
comparatively indestructible tiles. To that fact we owe a
great wealth of recovered knowledge.</p>
<div class="fig"> <SPAN name="img-80"></SPAN> <ANTIMG src="images/img-80.jpg" alt="THE SAKHARA PYRAMIDS" width-obs="600" height-obs="363" /> <p class="caption">
THE SAKHARA PYRAMIDS
<br/>
<small>The Pyramid to the right, the step Pyramid, is the oldest
stone building in the world
<br/>
<i>Photo: F. Boyer</i></small></p>
</div>
<p>Bronze, copper, gold, silver and, as a precious rarity,
meteoric iron were known in both Sumeria and Egypt at a very
early stage.
<span class="pagenum"><SPAN name="P81"></SPAN></span></p>
<div class="fig"> <SPAN name="img-81"></SPAN> <ANTIMG src="images/img-81.jpg" alt="VIEW FROM THE SUMMIT OF THE GREAT PYRAMID OF CHEOPS" width-obs="600" height-obs="795" /> <p class="caption">
VIEW FROM THE SUMMIT OF THE GREAT PYRAMID OF CHEOPS
<br/>
<small>Showing how these great monuments dominate the plain
<br/>
<i>Photo: D. McLeish</i></small></p>
</div>
<p><span class="pagenum"><SPAN name="P82"></SPAN></span></p>
<div class="fig"> <SPAN name="img-82"></SPAN> <ANTIMG src="images/img-82.jpg" alt="THE TEMPLE OF HATHOR AT DENDEREH" width-obs="600" height-obs="796" /> <p class="caption">
THE TEMPLE OF HATHOR AT DENDEREH
<br/>
<small><i>Photo: D. McLeish</i></small></p>
</div>
<p>Daily life in those first city lands of the old world must
have been <span class="pagenum"><SPAN name="P83"></SPAN></span>very similar in both Egypt and
Sumeria. And except for the asses and cattle in the streets
it must have been not unlike the life in the Maya cities of
America three or four thousand years later. Most of the
people in peace time were busy with irrigation and
cultivation—except on days of religious festivity.
They had no money and no need for it. They managed their
small occasional trades by barter. The princes and rulers
who alone had more than a few possessions used gold and
silver bars and precious stones for any incidental act of
trade. The temple dominated life; in Sumeria it was a great
towering temple that went up to a roof from which the stars
were observed; in Egypt it was a massive building with only a
ground floor. In Sumeria the priest ruler was the greatest,
most splendid of beings. In Egypt however there was one who
was raised above the priests; he was the living incarnation
of the chief god of the land, the Pharaoh, the god king.</p>
<p>There were few changes in the world in those days;
men’s days were sunny, toilsome and conventional. Few
strangers came into the land and such as did fared
uncomfortably. The priest directed life according to
immemorial rules and watched the stars for seed time and
marked the omens of the sacrifices and interpreted the
warnings of dreams. Men worked and loved and died, not
unhappily, forgetful of the savage past of their race and
heedless of its future. Sometimes the ruler was benign.
Such was Pepi II, who reigned in Egypt for ninety years.
Sometimes he was ambitious and took men’s sons to be
soldiers and sent them against neighbouring city states to
war and plunder, or he made them toil to build great
buildings. Such were Cheops and Chephren and Mycerinus, who
built those vast sepulchral piles, the pyramids at Gizeh.
The largest of these is 450 feet high and the weight of stone
in it is 4,883,000 tons. All this was brought down the Nile
in boats and lugged into place chiefly by human muscle. Its
erection must have exhausted Egypt more than a great war
would have done.</p>
<div style="break-after:column;"></div><br />