<h2>On Counting the Cost</h2><div class="chaptertitle">CHAPTER 62</div>
<div class='cap'>AT THIS TIME while Jesus was in Perea, preaching
in the towns, greater crowds than ever before were
following him, claiming to believe in him as the
son of David and the King of Israel. Most of these
people saw that he was going toward Jerusalem, and the
report went abroad among them that when he reached
that city he would take the throne that had been King
David's; and not only would be king of that land but
lead the Jewish people to conquer all the lands. Very
many of the crowd following Jesus had no thought of
what it meant to be his disciples. They were expecting
great things—riches and honor and power—but knew
nothing of the sufferings that Jesus must endure and that
his followers must face in the days soon to come.</div>
<p>Jesus was not willing to have such careless and
thoughtless followers as these. He spoke to them words
that seemed harsh and forbidding, but were meant to
make them think of what they must meet if they would
be among those who believed in him. Turning to the
multitudes that were flocking around him, he called
out to them:</p>
<p>"If anyone comes to me, and does not hate his
father, and mother, and wife, and children, and brothers
and sisters, yes, and his own life besides, he cannot be
a disciple of mine. Whoever does not carry his own
cross and walk in my steps cannot be a disciple of mine!"</p>
<div class="figcenter"> <SPAN href="images/illus-348-big.png"><ANTIMG src="images/illus-348.png" width-obs="320" height-obs="400" alt="map" /></SPAN></div>
<p>Jesus did not mean quite all these words he seemed
to speak. He did not wish sons and daughters really to
hate their fathers and mothers, nor parents to hate their<span class="pagenum"><SPAN name="Page_322" id="Page_322">[322]</SPAN></span>
own children; but he did mean that no one should say,
'My father and mother do not consent to my following
Jesus, and therefore I cannot be his disciple.' Nor did
he wish that parents should say, 'I have children to care
for, and I must not believe in Jesus, and become his
disciple.' He wished those who were following him without
thought, to ask themselves whether they were willing<span class="pagenum"><SPAN name="Page_323" id="Page_323">[323]</SPAN></span>
to lose all for Christ's sake, and to serve him, no matter
who were opposed to him or what they might suffer in
his service.</p>
<p>"Who of you," said Jesus, "when he wants to build
a tower, does not first sit down and count the cost, and
see whether he has enough money to finish it? If he
can only lay the foundation, and then must leave the
work unfinished, everybody who sees the half-completed
wall will laugh at him and say, 'This fellow began to
build, but he could not finish!'</p>
<p>"Or what king sets out to go to war with another
king, and does not first sit down to consider whether
with ten thousand soldiers he can fight the king who
comes against him with twenty thousand? If he does
not dare to meet his enemy, then while his army is still
a great way off, he sends an officer to ask for terms of
peace. So will it be with every one of you who will not
give up all that he has; he cannot be a disciple of mine."</p>
<p>What Jesus meant was this, "Think whether you
will hold out to the end, if you would be among my
followers. And think, too, whether you will dare to
meet the hate and opposition that you must overcome
in becoming my disciples." He went on with such words
as these:</p>
<p>"Every true disciple of mine is like salt; and salt is
good as long as it has its own salty taste. But if it
loses its saltiness and becomes tasteless, is there any way
to make it good salt again? It is of no use either for the
land, nor even for the manure heap, but people throw
it away as useless. So will it be with everyone who loses
the salt of my life in himself. Now, do not let these
words of mine go into one ear and out from the other.
Listen, and think of what I have said!"</p>
<hr class="chap" /><p><span class="pagenum"><SPAN name="Page_324" id="Page_324">[324]</SPAN></span></p>
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