<h2>IV</h2><h3>Arizona a Territory at Last</h3>
<p>When the Civil War was nearly over, General Heintzelman accompanied me on a call
at the executive mansion, to solicit the organization of a territorial government
for Arizona.</p>
<p>President Lincoln listened to my tale of woe like a martyr, and finally said,
"Well, you must see Ben Wade about that."</p>
<p>I subsequently called upon Senator Wade of Ohio, the chairman of the Committee
on Territories, and repeated my story of Arizona.</p>
<p>The bluff old Senator said, "O, yes, I have heard of that country,—it is
just like hell—all it lacks is water and good society."</p>
<p>He finally consented to attend a meeting at the President's, to discuss the
subject.</p>
<p>Ashley of Ohio was chairman of the Committee on Territories in the House, and
readily agreed to favor the organization of a territorial government. In a few days
President Lincoln appointed an evening, to hear the Delegation in favor of Arizona
from 8 to 12. The chairmen of the committees on Territories attended, and General
Heintzelman and some other friends were present. I presented the maps, historical
data, some specimens of minerals and Indian relics, and after a long conference and
some interesting stories by the President, the organization of a territorial
government for Arizona was agreed upon.</p>
<p>The country was at that time under martial law,—General Carlton. If any
system of government is repellent to Americans it is martial law. Whatever may be
the expense of juries, lawyers, witnesses, and courts, they form the only means
civilized society has yet devised for the settlement of disputes. It is true that a
territorial form of government was never contemplated by the framers of the
Constitution, as no provision was made for such a form of government; but this
omission is covered by the general welfare clause, which gives Congress the power
to "provide for the general welfare."</p>
<p>The formula adopted in an Act of Congress organizing a Territory, is "An Act to
provide a provisional government, etc., etc., etc." In course of time, no doubt,
all the Territories will be admitted as States, as the territorial form of
government is not provided for as a permanency by the Constitution, and is moreover
anomalous in the American system. The people residing in the Territories are to a
considerable extent disfranchised politically, and are not, in fact, full-fledged
American citizens. The idea of taxation without representation is irritating to
their sense of justice, and for many other cogent reasons Congress will be forced
by public opinion to admit the Territories to all the rights of sovereign
States.</p>
<p>The delegate from New Mexico and myself sat at a table, and drew up a bill
dividing New Mexico into nearly equal parts by the hundred and eleventh degree of
longitude west; and providing for the organization of "The Territory of Arizona"
from the western half. The bill soon became an Act of Congress, and was approved by
President Lincoln on the twenty-third of February, 1863.</p>
<p>The offices were divided out among the supporters of the measure at an oyster
supper, and as I was apparently to get nothing but the shells, I fortified myself
with a drink, and exclaimed, "Well, gentlemen, what is to become of me?"</p>
<p>They seemed not to have thought about that, and the Governor-elect said:</p>
<p>"O, we will give you charge of the Indians, you are acquainted with them."</p>
<p>So I was appointed "Superintendent of Indian Affairs." The salary of the office
was two thousand dollars a year, payable in greenbacks worth about thirty-three
cents on the dollar in the currency of Arizona.</p>
<p>Arrangements were made for the transportation of my new colleagues across the
plains at government expense; but I took Ben Holladay's coach at Kansas City, and
crossed the continent to Sacramento, and thence by river steamer to San Francisco.
The Indian goods had been shipped to Yuma.</p>
<p>In San Francisco I met my old friend, J. Ross Browne, who had just returned from
Europe, and invited him to accompany me through Arizona at my expense. He
afterwards wrote an account of the journey, "Wanderings in the Apache Country,"
published by Harpers.</p>
<p>Archbishop Alemany, whom I had known as a parish priest in Kentucky, called upon
me in San Francisco, and asked if I would take a couple of priests down to Arizona,
to restore the service among the Indians at the old Mission of San Xavier del Bac
on the Santa Cruz, to which I assented with great pleasure.</p>
<p>After a voyage by sea from San Francisco to Los Angeles, I presented my orders
from the Secretary of War to the commanding officer at Drumm Barracks for an escort
of cavalry and transportation to Arizona; and prepared for the journey across the
Colorado Desert.</p>
<p>We arrived at Yuma just before Christmas, and during Christmas week regaled the
Yumas, Cocopas, and neighboring tribes of Indians with their first presents from
Uncle Sam. After distributing the Indian goods at Yuma, we proceeded upon the Gila
River some two hundred miles to the Pima village, where my old friends, the Pima
Indians, gave a warm welcome, not entirely on account of the Indian goods.</p>
<p>At the Pima villages one Sunday, I requested the priests to celebrate the mass,
and tell the Indians something about God,—remembering my own failure in
teaching theology. The troops were drawn up, the Indians assembled, and Father
Bosco through my interpreter preached the first sermon the Pima Indians ever
heard.</p>
<p>At dinner, the good Father took me by the ear, and said, "What for you make me
preach to these savages?—they squat on the ground, and laugh at me like
monkeys."</p>
<p>The next place for the distribution of Indian goods was at the Mission of San
Xavier del Bac, three leagues south of Tucson, among the Papagos, a christianized
branch of the great Pima tribe. The Papago chiefs were my old friends and
acquaintances, and received the priests with fireworks and illuminations. They knew
of our coming, and had swept the church and grounds clean, and ornamented the altar
with mistletoe.</p>
<p>The Indians had been expecting the priests for many years,----</p>
<br/>
<span style="margin-left: 2em; font-size: 14pt;">For the Jesuits told them long
ago</span><br/>
<span style="margin-left: 2em; font-size: 14pt;">As sure as the water continued to
flow,</span><br/>
<span style="margin-left: 2em; font-size: 14pt;">The sun to shine, and the grass to
grow,</span><br/>
<span style="margin-left: 2em; font-size: 14pt;">They would come again to the
Papago.</span><br/>
<br/>
<p>I installed the priests in the old Mission buildings, and turned over the goods
intended for the Papagos for distribution at their convenience.</p>
<p>I met an old friend at the Mission called "Buckskin Alick," who had lived there
all through the war without reading a newspaper or changing his clothes. As nails
were scarce, Buckskin Alick had constructed a mill held together by rawhides, and
was grinding wheat for the Papagos. In the meantime he had taken up with a Papago
girl, to the scandal of the tribe. The priests told him he must marry the girl or
leave. He appealed to me for protection, but I told him I had resigned my
sacerdotal functions to the priest. He married the girl, and kept the mill.</p>
<p>In 1863 a considerable number of prospectors had come into Arizona, mostly from
the California side, on account of discoveries of gold on the Hassayamp. Old
Pauline Weaver was the discoverer, as he had been a trapper and pioneer since 1836.
His name is carved on the walls of the Casa Grande with that date.</p>
<p>The gold washers there were doing very well, and ranches began to be established
on the river. But the Apaches were not inclined to leave the settlers in peace when
they had some fine horses and mules, and some fat cattle. So the Tonto Apaches made
a raid on the Hassayamp, and carried off nearly all the stock.</p>
<p>King Woolsey had come into the country then, and was a prominent man among the
settlers, and undoubtedly a very brave one; so he raised a company to go after the
Tontos. (As every one knows, "tonto" means "fool.")</p>
<p>There were not more than twenty-five men, including some friendly Maricopas.
They were well armed, but their commisariat consisted principally of panole and
jerkey.</p>
<p>They followed the Indians across the Verde to a place about half way between
Globe and the Silver King, where they came to a parley. The tanks there are
surrounded by rough ledges of basalt rocks, and the country in the vicinity is
covered by scoriae, as though a volcano had vomited the refuse of the subterranean
world to disfigure nature.</p>
<p>The Indians came in slowly for a talk, but were insolent and defiant. Delshay,
the Tonto chief, demanded a blanket and some coffee and whisky. The Americans had
neither coffee nor whisky for their own use, and he was quite put out about it, but
partook of panole and jerked beef.</p>
<p>The parley was very unsatisfactory, as the Indians were surly, and made demands
which it was impossible to grant. There were about twenty-five Indians at the
council, and fifty or more on the surrounding ledges. As the Indians became more
hostile the situation became more serious, and it was evident to the Americans that
they were surrounded, and in imminent danger of massacre.</p>
<p>Woolsey was not only a brave but a very intelligent man, and he saw at once that
either the Americans or the Indians were to be slaughtered, so he said: "Boys, we
have got to die or get out of this. Each of you pick out your Indian, and I will
shoot the chief for a signal."</p>
<p>The fusillade commenced, and all the Indians that could run stampeded. The only
American killed was Lennon, a half brother of Ammi White, my Indian agent at the
Pima villages.</p>
<p>Lennon had picked out his Indian and sent a bullet to his heart; but the Indian
in the agonies of death made a lunge at Lennon with his spear and transfixed him.
They both fell at the Bloody Tanks in the embrace of death.</p>
<p>The Americans rescued Lennon's body, and having strapped it over a pack mule,
carried it away to the next camp, where it was buried with Christian services at
the foot of an aspen tree.</p>
<p>The Americans brought away twenty-four scalps.</p>
<p>After the Bloody Tanks affair some of the men engaged in it came into the Pima
villages, where I was in camp. J. Ross Browne, who was with me, took down the
account in short hand, and I made a list of the Americans engaged in the
expedition. I remember, when Browne got through with his stenography, he asked one
of the men if he had any Indian relics. The man replied, "Yes, I have got some
jerked years," and he presented Browne about a dozen "jerked years" strung on
buckskin.</p>
<p>I concluded to make a scout up country and see what was going on among the
Indians, and as there were no troops at my command I organized a company of Pimas
and Maricopas as scouts. They had recently received arms and ammunition from the
government, and I had uniforms and swords enough for the officers. They soon
learned to drill, and already knew how to shoot.</p>
<p>The commissariat was not quite up to military regulations, but we set out all
the same, following along the Hassayamp to Antelope Peak, when we turned east by
Walnut Creek to the Verde over an infernal trail.</p>
<p>The way down the Verde was not much better, as the Black Cañon has never
been considered strewn with roses; but we hunted and fished to the junction of the
Verde and Salt River without seeing any Apaches.</p>
<p>The only "sign" we saw was cut on a tree,—twenty-four Americans and
twenty-four arrows pointed at them, which the Pimas interpreted to me as the number
of Americans the Apaches threatened to kill in retaliation.</p>
<p>There was not a soul on the Verde, and not a white man nor a house on the Salt
River, from the junction of the Verde to its confluence with the Gila. We camped at
the "Hole-in-the-Rock," and next morning crossed Salt River at the peak about
Tempe, and crossed over to the Pima villages, glad enough to get to that haven of
rest. It was 100 miles to Tucson, and 280 miles to Yuma, and not a soul nor any
provisions between the two places.</p>
<p>There was no great inducement to stay in the Territory at that time, except for
people who had an insane ambition for orchestral fame on the golden harps of New
Jerusalem. Many of the people had read about the government of the United States,
in school books; and perhaps had enjoyed the felicity of hearing a Fourth of July
oration in youth; but these were myths of antiquity in Arizona. There was no
government of any consequence, and even what there was was conducted on the
Democratic principle, not for protection but for revenue only.</p>
<p>I anticipated the fourteenth amendment, and distributed the Indian goods without
regard to race, color or former condition of servitude. Anybody that came along in
need of blankets or tobacco was freely supplied. I wound up the Indian service with
loss of about $5,000 out of my own pocket.</p>
<p>At camp on the Hassayamp, Henry Wickenburg came in with some specimens of gold
quartz he had found out to the west, at a place subsequently called Vulture, and
wanted me to buy the find. I said, "Henry, I don't want to buy your mine, but I
will give you twenty-five dollars' worth of grub and a meerschaum pipe if you will
go away and leave me alone."</p>
<p>I was also importuned to purchase Miguel Peralta's title from the King of Spain
for the Salt River Valley; but my experience with Spanish grants in Texas,
California and Arizona, did not incline me to invest, even if the grant had been
made by the Pope of Rome, and guaranteed by the Continental Congress.</p>
<p>The only members of the Woolsey Expedition remaining in Arizona that I know of
are Peeples of Phoenix, Chase of Antelope, and Blair at Florence.</p>
<p>The government of the United States can never recompense the people of Arizona
for the atrocities committed by the Apaches. It will never do to make the plea that
a government so vain-glorious and boastful could not have conquered this tribe of
savages, if the will to do so had existed. Now, after forty years of devastation,
the government pays the Apaches one hundred and fifty thousand dollars a year in
goods to maintain a quasi peace. The settlers are not at any time secure against an
Apache outbreak, and there are at the present time some Apaches on the war-path,
which the government acknowledges its impotency to capture. "A Century of Dishonor"
was a well written book, and contains many unpleasant truths.</p>
<p>In the meantime, while I was delivering the Indian goods, my colleagues in the
territorial government had crossed the plains, and established the capital at a
remote place in the northern mountains, which they called "Prescott," in honor of
the Mexican historian. Just as was supposed, they quarreled all the way across the
plains about who should be the first delegate to Congress from a Territory they had
never seen.</p>
<p>Upon my arrival at Prescott they were perfectly disgusted to learn that I had
already been declared a candidate, and was likely to get the votes of the people.
The political machine had not then been organized, and the people had some say in
the elections.</p>
<p>The election was held in due time, and I was elected the first delegate to
Congress from Arizona.</p>
<p>The "carpet baggers" worked the Territory for all it was worth, as is evidenced
by the public debt, which is three times as great as any State or Territory in the
Union, <i>per capita</i>. The Capital was moved from town to town, as a political
factor in the election of delegates, but now rests at Phoenix, in the Salt River
Valley, where it will permanently remain, as no other place in the Territory can
ever rival Phoenix in the abundance of all that contributes to the comfort and
happiness of life. The soil is fertile, the climate healthful, and with water
storage in reservoirs a city will grow equal to any on the Nile.</p>
<p>At this time there was not an inhabitant on Salt River where Phoenix now stands,
and the Salt River Valley was a desolate and abandoned waste. It had been occupied
some thousands of years ago by a race who cultivated the land by irrigation, and
built houses and cities which have gone to ruin. The most diligent search has
developed but few evidences of the extent of their civilization. They had not
advanced very far, as they left no relics of either iron, copper, or steel. The
land in cultivation would have supported a population of from fifty to a hundred
thousand souls.</p>
<p>It is an excusable ambition for a man, especially in the Western country, to
desire the honor of representing his State or Territory in Congress.</p>
<p>It was necessary to cross the deserts to San Francisco, and thence via Panama to
New York and Washington.</p>
<p>I had scarcely taken my seat, when a distinguished-looking gentleman (Roscoe
Conkling) came up and introduced himself, saying in a very pompous way:</p>
<p>"I observe you have drawn a front seat,—and as I presume you do not wish
to debate, I shall feel very much obliged if you will have the courtesy to exchange
seats with me."</p>
<p>I replied, "With the greatest pleasure, sir," and took a back seat, more
becoming to my station.</p>
<p>In a few days the chairman of the Committee on Mileage came around to my seat,
and said, "Poston, how is this?—your mileage is $7,200, and mine is only
$300."</p>
<p>I replied, "Frank, what is the price of whisky in your district?"</p>
<p>He said, "About two dollars and a half per gallon."</p>
<p>"Well," I said, "it is fifteen dollars a gallon in Arizona—that equalizes
the mileage."</p>
<p>He certified the account, and never said another word.</p>
<p>The salary was $5,000 a year, which added to the mileage, made
$12,200;—but it all went, and a great deal more, in entertainment and
presents at Washington. It was esteemed an honor to represent the Territory for
which so many sacrifices had been made, and such severe hardships endured, and
money was not spared to bring it to public notice on every suitable occasion.</p>
<p>The members of Congress usually manifest courtesy to delegates, as they are
considered in a political sense orphans of the Republic, not having any vote nor in
any other way being recognized as equals. They were not obliged at that time to
serve on committees, nor expected to answer the roll-call. It was an easy berth for
an indolent man without ambition or avarice.</p>
<p>The Thirty-eighth Congress was considered a very able assembly. The Civil War
had brought the most illustrious men of the nation to the surface, and their
acquaintance leaves a pleasant memory. When I look over their photographs, now it
is like shuffling an old pack of cards which have been played out,—they have
nearly all gone to the Upper Chamber,—in this world or the next. Grow and
Holman are the only ones in the House now. Thaddeus Stevens was the leader of the
House, and treated me with the most distinguished consideration,—even to the
compliment of dining at my house,—which was unprecedented in his long public
career. The old sinner said the exception was made because my wife was a
Baptist.</p>
<p>I made but one speech, and that was on the subject of Indian affairs. An
appropriation of one hundred and fifty thousand dollars was obtained for the
construction of irrigating canals, to enable the Indians of Arizona to become
self-supporting. This was the first instance in which irrigation was brought to the
notice of the government.</p>
<p>President Lincoln was always accessible amid his heavy cares. As my family lived
in the neighborhood where the President had been reared, my little girl made him a
satchel of corn shucks from the field where he had hoed corn barefooted in the
briars, thinking he might appreciate a souvenir from his old home. One afternoon I
escorted my daughter to the executive mansion to deliver my present. The President
received it graciously, and made many enquiries about the old neighbors.</p>
<p>The 38th Congress passed the fourteenth amendment to the Constitution, and as
the delegates could not vote they were requested to sign a paper giving their
adhesion. I signed for Arizona; but it was a bitter pill.</p>
<br/>
<p>The End.</p>
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