<h2>CHAPTER X.</h2>
<h3><span class="smcap">The Story of Clara.</span></h3>
<div class="poem3"><div class="stanza">
<span class="i0">"So faith grew.... The acknowledgment of God in Christ,<br/></span>
<span class="i2">Accepted by thy reason solves for thee,<br/></span>
<span class="i2">All questions in the world and out of it."<br/></span></div>
</div>
<p>One of the most interested listeners in the Cathedral,
the day that Francis preached his first sermon there, was
a little girl of sixteen. Her name was Clara Scifi, and
she was of noble family. From her childhood she had
been accustomed to hear discussed among the elders the
follies and madness of Francis Bernardone. Clara had
always been a good child, and from babyhood delighted to
distribute food and alms of all kinds to the poor. When
she was old enough to understand all Francis' principles,
she was greatly drawn to them, though she kept her
feelings to herself. A cousin of hers became a friar, and
this naturally intensified her interest in the Friars Minor.
But when she went to the Cathedral, and, for the first
time saw and heard Francis for herself, it was like a
revelation straight from God.</p>
<p>It seemed to Clara that he spoke directly to her, and
that he knew all her secret sorrows, and personal anxieties!
Oh how she longed to have some part in his great work! In
those days such a thing as a girl leaving her home for any
reason except to be married or immured in a convent, and
never seen, was unheard of, and when Clara made up her
mind that she would break away from her idle luxurious life
and become a servant of the poor, she knew that she was going
to do an unheard-of thing, and that never while the world
stood, would she get permission from her father, Favorina,
for any such undertaking! Clare's mother, Ortolana, was<span class="pagenum"><SPAN name="Page_58" id="Page_58">[Pg 58]</SPAN></span>
a pious woman, but even if she were to give her consent,
it was quite certain her husband would not. Therefore
Clara determined not to tell her mother what she was
thinking about doing.</p>
<div class="sidenote"><i>Clara's Decision.</i></div>
<p>During the year that ensued after that preaching in the
Cathedral, Clara saw a great deal of Francis, and the
more she saw of him, and heard him talk, the surer she
became that God was calling her to leave home and friends.
So one March night, accompanied by two servants, Clara
left her beautiful home, and set off for the Portiuncula,
where Francis and the brothers were waiting to receive
her, and welcome her as a sister in the Lord. Singing
hymns, they led her into the little church, and after a short
service, during which they read her the Rules, her beautiful
long hair was cut off, and she robed herself in a garment
of coarse, ash-colored stuff, tied in at the waist with a rope.
After this she was conducted to a convent, some two miles
away, where the Benedictine nuns gave her a temporary
shelter.</p>
<p>Francis was too simple and unworldly to think of the
possible consequences of this step of Clara's. He was sure
that God had called her, and he was equally sure that her
friends would never give their consent to her leaving home
and becoming an apostle of poverty; therefore, as God had
revealed His will, it must be done at once. It also never
occurred to him that this was likely to develop into a
second Order of his Brotherhood, and an extension of his
work. He only saw a soul anxious to leave the world and
all that pertained to it, for Christ's sake, and his only
thought was to provide it a way of escape, just as he would
have cared for a sparrow escaping from the hawk, or a
rabbit from the snare.</p>
<p>Next day Clara's irate parents arrived at the convent.
They saw Clara, and begged and entreated, and threatened,
but all to no purpose. She would not come away. She
was absolutely unmovable. At last, seeing that she was
so determined, they gave up any idea of carrying her away
by main force, and listened to her while she talked to
them, and explained her position that she was consecrated<span class="pagenum"><SPAN name="Page_59" id="Page_59">[Pg 59]</SPAN></span>
to the living God, and that nothing should come between
Him and her. Her parents struck by her words consented
to leave her, and went away promising not to trouble her
again.</p>
<div class="sidenote"><i>Agnes.</i></div>
<p>But the troubles of the house of Scifi were not yet over.
A fortnight later, Agnes, a child of fourteen, ran away to
join her sister. Agnes had always been intensely devoted
to Clara, and besides, she too had been longing for some
more satisfactory mode of life. It cannot be said that
Clara was surprised when Agnes knocked at the door, for
ever since her consecration she had prayed that Agnes'
heart might be touched too, and that she might be led to
follow her out of the world. Therefore she received Agnes
with open arms.</p>
<p>"Ah, sweet sister," she cried, "how I bless God that
He has so quickly heard my earnest prayer for thee!"
Agnes kissed her and declared that she had come never to
leave her, and together they braced themselves for the
storm that they felt was coming. And a terrible storm it
was! Favorina enraged at losing another daughter, took
twelve men relatives and proceeded without delay to fetch
her home by main force if necessary. However, they
smothered their rage at first, as best they could, and said
quietly to Agnes—</p>
<p>"Why have you come here? Get ready and come
home."</p>
<p>Then, when she refused to leave Clara, one of them fell
on her with kicks and blows, and taking her by the hair
tried to drag her away.</p>
<p>"Ah, my sister," she cried to Clara, "come and help
me; let me not be torn away from my Lord."</p>
<p>Poor Clara could do nothing but follow her weeping. At
last, worn out with her struggles—or, as the legend says,
she became so abnormally heavy—they were obliged to drop
her. Clara, reproaching them for their cruel treatment,
begged of them to give the child back to her. Not
knowing what else to do they returned, much disappointed
at their failure.</p>
<div class="sidenote"><i>The "Poor Ladies."</i></div>
<p>This action of Clara and Agnes opened the way for many<span class="pagenum"><SPAN name="Page_60" id="Page_60">[Pg 60]</SPAN></span>
who were hovering on the brink. As soon as they were
established at St. Damian's, which the Bishop of Assisi
placed at their disposal—they were joined by one woman
after another, many their own personal friends, and thus
the second Order of what was then called "Poor Ladies,"
was founded. The rule that they followed was very much
like that of the brothers, except in regard to the missionary
life. Women in those days never preached! The "Poor
Ladies" supplied the passive side of the organisation, and
by their prayers and supplications, supported the active
workers. Their daily needs were met by what we should
call lay-sisters, women for whom a life apart from the
world was impossible. At first the people of Assisi
brought the ladies the food they needed, but when a
little later this first ardour cooled down, the lay-sisters
took it upon themselves to provide regularly for their
necessities.</p>
<p>However, the Sisters themselves were by no means idle.
They spun thread, and made linen altar-cloths, and all
that was needed for churches round about. Then Francis
was always sending the sick and ailing to St. Damian's
to be nursed, and for some time it was quite a hospital.
Clara, who was eventually put in charge of St. Damian's
was as rigid as Francis in her conviction as to the advisability
of possessing nothing. When her father died, she
was his heir. It was a very rich inheritance she came in
for, but she commanded that everything should be sold,
and the proceeds given to the poor, and not a penny of it
went to enrich the convent. After her father's death
Clara had the joy of welcoming her mother and younger
sister Beatrice into her family!</p>
<p>Clara was always a true Franciscan. All through her
life which was a long one, she kept faithful to the principles
of the Order, and never would she yield to any dispensation
that deviated from the narrow path that Francis trod.
When offered certain properties by a Church dignitary, on
the plea that the state of the times made it impossible for
women to possess nothing, she gazed upon him with
speechless astonishment.<span class="pagenum"><SPAN name="Page_61" id="Page_61">[Pg 61]</SPAN></span></p>
<div class="sidenote"><i>"I want no Release."</i></div>
<p>"If it is your vows that prevent you," the worthy man
went on, "you will be released from them."</p>
<p>"No," she cried, "I want no release from following
Christ."</p>
<p>She was a staunch defender of Francis. She also
defended him from himself! Many a time in hours of
dark discouragement, when he was sorely tempted to fly
away, and shut himself up to a life of prayer and contemplation,
she pointed out to him the sheep who, without a
shepherd, were wandering to their own destruction, and
drew him back again into his God-marked path. Her
teaching, and her mode of caring for her sisters was very
similar to that of Francis with his disciples.<span class="pagenum"><SPAN name="Page_62" id="Page_62">[Pg 62]</SPAN></span></p>
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