<h2 class="nobreak"><SPAN name="ON_GRAVEYARDS" id="ON_GRAVEYARDS">ON GRAVEYARDS.</SPAN></h2>
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<p class="decocap tp">A KINDNESS for graveyards, and a superadded leaning to the old,
battered, weed-grown ones, are not incompatible with the cheeriest
spirit. A marked distinction is to be drawn between the amateur and
the professional haunter of the <i>cœmetrion</i>, the place of sleep.
If the pilgrimage among marbles cannot be an impersonal matter, pray,
sweet reader, keep to the courts of the living. The intolerable
pain of meeting with some clear-cut beloved name; the chance of
stumbling on some parody of the departed, under a glass case, or of
brushing against the clayey sexton, fresh from his delving,—these
are things whose risk one would not willingly run. Therefore stick
to antiquities, and let thy<span class="pagenum"><SPAN name="Page_131" id="Page_131">-131-</SPAN></span> fastidious eye look with favor at no
carven mortuary date that was cut later than under the third of the
Georges. If there be a suspicion of Scotch granite, or of landscape
gardening in any God's acre as thou passest by, turn thee about to
windward. But where there stand, in honest slate, armorial ensigns,
gaping cherubs, and cheerful scythes and hour-glasses, labelled (as
a child labels his drawing, "This is a cow") with "Memento mori," or
the scarcely less admirable truism, "Fugit hora," then enter in, and
read that chronicle, with its grassy margin, which the centuries have
written.</p>
<p>Here is the great dormitory; here sits the little god Harpocrates,
swinging on the lotos-leaf, his finger on his lips.</p>
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<p><span class="i4">"No noyse here</span><br/>
But the toning of a teare."</p>
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<p>Thousands possess the earth in peace. Are not Spurius Cassius and the
Gracchi vindicated, when the Agrarian law prevails at last?</p>
<p>How paltry a thing is a monument to the dead, save as expressing the
affection of survivors!<span class="pagenum"><SPAN name="Page_132" id="Page_132">-132-</SPAN></span> Cannot the liberal soil absorb, without
comment, the vast number of lives so sadly inessential to the
world's growth and beauty? It must needs forever be placarded to the
stranger, who would fain not be critical concerning the failings
of these old hearts, where John Smith lies. It is not the chisel
which keeps a memory alive. An inscription is superfluous for him
whose deeds are graven in the book of life. Many another, who has
but elbowed his way selfishly through the world, is laid under all
the figures of rhetoric, and is beholden to nothing better than an
obelisk to speak him fair. "To be but pyramidally extant," says Sir
Thomas Browne, "is a fallacy in duration." A monument, "a stone to a
bone," shows the terminus of the corporeal journey, and serves merely
to mark the gateway through which something perishable, that was
dear, has passed away.</p>
<p>Think of the gloomy, pessimistic habit of the Puritan colonists,
surmounting every grave with a grinning skull, in tracery, when the
benighted pagans, ages before, crushed out the material aspects of
death beneath chaplets of roses, amaranth,<span class="pagenum"><SPAN name="Page_133" id="Page_133">-133-</SPAN></span> and myrtle; imagery of
the liberated insect, leaping to the sun with impetuous wings; poesy
full of hopefulness and cheer; and the symbolic figure of an inverted
torch over the burial pile! It might disparage the acrid sanctity of
the forefathers to ask which of the two seemed worthiest to inherit
immortality.</p>
<p>Cotton Mather, after his whimsical fashion, pronounces it as the best
eulogy of Ralph Partridge, the first shepherd of the old Duxborough
flock, that being distressed at home by the ecclesiastical setters,
he had no defence, neither beak nor claw, but flight over the ocean;
that now being a bird of Paradise, it may be written of him, that he
had the loftiness of the eagle and the innocency of the dove. His
epitaph is: <span class="sm">AVOLAVIT</span>.</p>
<p>The most exquisite epitaph I ever saw was one of an infant of
German extraction, who died, at the notable age of sixteen months:
"Beloved and respected by all who knew him." Wellnigh as pompous
and as plausible is an obituary in favor of a similar lambkin, yet
to be deciphered at Copp's Hill: "He bore a Lingering sicknesse
with<span class="pagenum"><SPAN name="Page_134" id="Page_134">-134-</SPAN></span> Patience, and met ye King of Terrors with a Smile." One
Abigail Dudley sleeps in a New England village under a white stone,
professionally indicative "of her moral character;" a widow droops in
effigy over a Plymouth tomb, and states in large capitals that she
has lost "an agreeable companion." Near by is the harrowing script:
"Father. Parted Below;" and its sequel a yard's length off: "Mother.
United Above." It flashes across your brain like a revelation of
Vandal atrocities.</p>
<p>What wondrously sweet lines old English poets wrote over the graves
of women and children! Think of Carew's "darling in an urn;" of Ben
Jonson's "Elizabeth;" of "Sidney's sister, Pembroke's mother;" of
Drummond's "Margaret;" of Herrick's "On a Maid," every word precious
as a pearl; and of the wholly startling pathos wherewith one now
without a name bewailed his friend:—</p>
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<p>"If such goodness live 'mongst men,<br/>
Bring me it! I shall know then<br/>
She is come from Heaven again."</p>
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<p><span class="pagenum"><SPAN name="Page_135" id="Page_135">-135-</SPAN></span></p>
<p>General Charles Lee, that sad Revolutionary rogue, wrote in his last
will and testament: "I do earnestly desire that I may not be buried
in any church or churchyard, or within a mile of any Presbyterian or
Anabaptist meeting-house; for since I have resided in this country,
I have kept so much bad company while living that I do not choose to
continue it when dead."</p>
<p>Of Roger Williams, who was also granted solitary sepulture, a strange
tale is told. There was question, some years back, of transplanting
him from his sequestered resting-place to a stately mausoleum. The
diggers dug, and the beholders beheld—what? Not any received version
of that which was he, but the roots of an adjacent apple-tree formed
into a netted oval, indented with punctures not wholly unlike human
features; parallel branches lying perpendicularly on either side;
fibres intertwined over a central area; and lastly, two long sprouts,
knotted half-way down, and terminating in a pediform excrescence
wonderful to see. It was plain, thought the <i><span lang="fr">savants</span></i> of P., that
the apple-tree had eaten of ancient Roger; now<span class="pagenum"><SPAN name="Page_136" id="Page_136">-136-</SPAN></span> who had eaten of the
fruit of that apple-tree? Verily, "to what base uses may we return!"</p>
<p>It was said of old by the English Chrysostom: "A man shall read a
sermon, the best and most passionate that ever was preached, will
he but enter into the sepulchre of kings." Let a tourist go through
Europe, from town to town, pausing in the porches of burial-grounds:
shall he not touch the naked candor of governments and follow the
hoary chronicle of ages backward with his Hebraic eye? To him, the
graveyard moss that eats out the charactery of proud names, is a sage
commentator on mundane fame; and the humble mound to which genius
and virtue have lent their blessed association inspires him with
precepts beyond all philosophy. For history is not a clear scroll,
but a palimpsest; and he who is versed only in the autography of his
contemporaries misses half the opportunity and half the gladness of
life.</p>
<p>The habit of providing for personal comfort anticipates an easy couch
and a fair prospect for us at the end. How many men, from the royal<span class="pagenum"><SPAN name="Page_137" id="Page_137">-137-</SPAN></span>
warriors of yore who willed their ashes to be carried into a far-away
country, have chosen, and jealously guarded in thought, their
to-morrow's place of rest? A superfluous care, when the unawaited
waves of ocean have cradled thousands, and every battle-field opens
to receive the staunch and strong! Even for the sake of mysterious
beauty such as hath thy holy hill, Concordia! alert youth itself
might harbor a not ungentle welcoming thought of death. Yet that head
which is confident of quiet sleep is scarce solicitous of its pillow.
One last assurance vibrates, like triumphant music, in ears impatient
of much speech upon a text so sacred. "To live indeed," it echoes,
"is to be again ourselves, which being not only a hope, but an
evidence in noble believers, it is all one to lie in St. Innocent's
churchyard as in the sands of Egypt: ready to be anything, in the
ecstasy of being ever, and as content with six feet as with the moles
of Adrianus."</p>
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