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Masterpieces of Negro Eloquence

[233] <h3>A DEFENSE OF THE NEGRO RACE</h3> By Hon. George H. White Member of Congress from North Carolina Mr. Chairman: I want to enter a plea for the colored man, the colored woman, the colored boy, and the colored girl of this country. I would not thus digress from the question at issue and detain the House in a discussion of the interests of this particular people at this time but for the constant and the persistent efforts of certain gentlemen upon this floor to mold and rivet public sentiment against us as a people, and to lose no opportunity to hold up the unfortunate few, who commit crimes and depredations and lead lives of infamy and shame, as other races do, as fair specimens of representatives of the entire colored race. And at no time, perhaps, during the 56th Congress were these charges and countercharges, containing, as they do, slanderous statements, more persistently magnified and pressed upon the attention of the nation than during the consideration of the recent reapportionment bill, which is now a law. As stated some days ago on this floor by me, I then sought diligently to obtain an opportunity to answer some of the statements made by gentlemen from[234] different States, but the privilege was denied me; and I therefore must embrace this opportunity to say, out of season, perhaps, that which I was not permitted to say in season. In the catalogue of members of Congress in this House perhaps none have been more persistent in their determination to bring the black man into disrepute and, with a labored effort, to show that he was unworthy of the right of citizenship than my colleague from North Carolina, Mr. Kitchin. During the first session of this Congress, while the Constitutional amendment was pending in North Carolina, he labored long and hard to show that the white race was at all times and under all circumstances superior to the Negro by inheritance if not otherwise, and the excuse for his party supporting that amendment, which has since been adopted, was that an illiterate Negro was unfit to participate in making the laws of a sovereign State and the administration and execution of them; but an illiterate white man living by his side, with no more or perhaps not as much property, with no more exalted character, no higher thoughts of civilization, no more knowledge of the handicraft of government, had by birth, because he was white, inherited some peculiar qualification, clear, I presume, only in the mind of the gentleman who endeavored to impress it upon others, that entitled him to vote, though he knew nothing whatever of letters. It is true, in my opinion, that men brood over things at times which they would have exist until they delude themselves and actually, sometimes honestly, believe that such things do exist. [235] I would like to call the gentleman's attention to the fact that the Constitution of the United States forbids the granting of any title of nobility to any citizen thereof, and while it does not in letters forbid the inheritance of this superior caste, I believe in the fertile imagination of the gentleman promulgating it, his position is at least in conflict with the spirit of that organic law of the land. He insists and, I believe, has introduced a resolution in this House for the repeal of the fifteenth amendment to the Constitution.   *   *   *   *   *   It would be unfair, however, for me to leave the inference upon the minds of those who hear me that all of the white people of the State of North Carolina hold views with Mr. Kitchin and think as he does. Thank God there are many noble exceptions to the example he sets, that, too, in the Democratic party; men who have never been afraid that one uneducated, poor, depressed Negro could put to flight and chase into degradation two educated, wealthy, thrifty white men. There never has been, nor ever will be, any Negro domination in that State, and no one knows it any better than the Democratic party. It is a convenient howl, however, often resorted to in order to consummate a diabolical purpose by scaring the weak and gullible whites into support of measures and men suitable to the demagogue and the ambitious office-seeker, whose craving for office overshadows and puts to flight all other considerations, fair or unfair. As I stated on a former occasion, this young statesman has ample time to learn better and more useful knowledge[236] than he has exhibited in many of his speeches upon this floor, and I again plead for him the statute of youth for the wild and spasmodic notions which he has endeavored to rivet upon his colleagues and this country. But I regret that Mr. Kitchin is not alone upon this floor in these peculiar notions advanced. I refer to another young member of Congress, hailing from the State of Alabama, Mr. Underwood.   *   *   *   *   *   It is an undisputed fact that the Negro vote in the State of Alabama, as well as most of the other Southern States, has been effectively suppressed, either one way or the other—in some instances by constitutional amendment and State legislation, in others by cold-blooded fraud and intimidation, but whatever the method pursued, it is not denied, but frankly admitted in the speeches in this House, that the black vote has been eliminated to a large extent. Then, when some of us insist that the plain letter of the Constitution of the United States, which all of us have sworn to support, should be carried out, as expressed in the second section of the fourteenth amendment thereof. That section makes the duty of every member of Congress plain, and yet the gentleman from Alabama [Mr. Underwood] says that the attempt to enforce this section of the organic law is the throwing down of fire-brands, and notifies the world that this attempt to execute the highest law of the land will be retaliated by the South, and the inference is that the Negro will be even[237] more severely punished than the horrors through which he has already come. Let me make it plain: The divine law, as well as most of the State laws, says, in substance: "He that sheddeth man's blood, by man shall his blood be shed." A highwayman commits murder, and when the officers of the law undertake to arrest, try, and punish him commensurate with the enormity of his crime, he straightens himself up to his full height and defiantly says to them: "Let me alone; I will not be arrested, I will not be tried, I'll have none of the execution of your laws, and in the event you attempt to execute your laws upon me, I will see to it many more men, women, or children are murdered." Here's the plain letter of the Constitution, the plain, simple, sworn duty of every member of Congress; yet these gentlemen from the South say "Yes, we have violated your Constitution of the nation; we regarded it as a local necessity; and now, if you undertake to punish us as the Constitution prescribes, we will see to it that our former deeds of disloyalty to that instrument, our former acts of disfranchisement and opposition to the highest law of the land will be repeated manifoldly." Not content with all that has been done to the black man, not because of any deeds that he has done, Mr. Underwood advances the startling information that these people have been thrust upon the whites of the South, forgetting, perhaps, the horrors of the slave-trade, the unspeakable horrors of the transit from the shores of Africa by means of the middle passage to the American[238] clime; the enforced bondage of the blacks and their descendants for two and a half centuries in the United States. Now, for the first time perhaps in the history of our lives, the information comes that these poor, helpless, and in the main inoffensive people were thrust upon our Southern brethren.   *   *   *   *   *   If the gentleman to whom I have referred will pardon me, I would like to advance the statement that the musty records of 1868, filed away in the archives of Southern capitols, as to what the Negro was thirty-two years ago, is not a proper standard by which the Negro living on the threshold of the twentieth century should be measured. Since that time we have reduced the illiteracy of the race at least 45 per cent. We have written and published near 500 books. We have nearly 300 newspapers, 3 of which are dailies. We have now in practise over 2,000 lawyers and a corresponding number of doctors. We have accumulated over $12,000,000 worth of school property and about $40,000,000 worth of church property. We have about 140,000 farms and homes, valued at in the neighborhood of $750,000,000, and personal property valued at about $170,000,000. We have raised about $11,000,000 for educational purposes, and the property per capita for every colored man, woman, and child in the United States is estimated at $75. We are operating successfully several banks, commercial enterprises among our people in the Southland, including 1 silk-mill and 1 cotton-factory. We have 32,000 teachers in the schools of the country; we have[239] built, with the aid of our friends, about 20,000 churches, and support 7 colleges, 17 academies, 50 high schools, 5 law schools, 5 medical schools, and 25 theological seminaries. We have over 600,000 acres of land in the South alone. The cotton produced, mainly by black labor, has increased from 4,669,770 bales in 1860 to 11,235,000 in 1899. All this we have done under the most adverse circumstances. We have done it in the face of lynching, burning at the stake, with the humiliation of "Jim Crow" cars, the disfranchisement of our male citizens, slander and degradation of our women, with the factories closed against us, no Negro permitted to be conductor on the railway-cars, whether run through the streets of our cities or across the prairies of our great country, no Negro permitted to run as engineer on a locomotive, most of the mines closed against us. Labor-unions—carpenters, painters, brick-masons, machinists, hackmen, and those supplying nearly every conceivable avocation for livelihood have banded themselves together to better their condition, but, with few exceptions, the black face has been left out. The Negroes are seldom employed in our mercantile stores. At this we do not wonder. Some day we hope to have them employed in our own stores. With all these odds against us, we are forging our way ahead, slowly, perhaps, but surely. You tie us and then taunt us for a lack of bravery, but one day we will break the bonds. You may use our labor for two and a half centuries and then taunt us for our poverty, but let me remind you we will not always remain poor. You may withhold even the knowledge of how to read God's word[240] and learn the way from earth to glory and then taunt us for our ignorance, but we would remind you that there is plenty of room at the top, and we are climbing. After enforced debauchery, with the many kindred horrors incident to slavery, it comes with ill grace from the perpetrators of these deeds to hold up the shortcomings of some of our race to ridicule and scorn. "The new man, the slave who has grown out of the ashes of thirty-five years ago, is inducted into the political and social system, cast into the arena of manhood, where he constitutes a new element and becomes a competitor for all its emoluments. He is put upon trial to test his ability to be counted worthy of freedom, worthy of the elective franchise; and after thirty-five years of struggling against almost insurmountable odds, under conditions but little removed from slavery itself, he asks a fair and just judgment, not of those whose prejudice has endeavored to forestall, to frustrate his every forward movement, rather those who have lent a helping hand, that he might demonstrate the truth of 'the fatherhood of God and the brotherhood of man.'"   *   *   *   *   *   Now, Mr. Chairman, before concluding my remarks I want to submit a brief recipe for the solution of the so-called American Negro problem. He asks no special favors, but simply demands that he be given the same chance for existence, for earning a livelihood, for raising himself in the scales of manhood and womanhood that are accorded to kindred nationalities. Treat him as a man; go into his home and learn of his social conditions;[241] learn of his cares, his troubles, and his hopes for the future; gain his confidence; open the doors of industry to him; let the word "Negro," "colored," and "black" be stricken from all the organizations enumerated in the federation of labor. Help him to overcome his weaknesses, punish the crime-committing class by the courts of the land, measure the standard of the race by its best material, cease to mold prejudicial and unjust public sentiment against him, and my word for it, he will learn to support, hold up the hands of, and join in with that political party, that institution, whether secular or religious, in every community where he lives, which is destined to do the greatest good for the greatest number. Obliterate race hatred, party prejudice, and help us to achieve nobler ends, greater results, and become more satisfactory citizens to our brother in white. This, Mr. Chairman, is perhaps the Negroes' temporary farewell to the American Congress; but let me say, Ph[oe]nix-like he will rise up some day and come again. These parting words are in behalf of an outraged, heart-broken, bruised, and bleeding, but God-fearing people, faithful, industrious, loyal people—rising people, full of potential force. Mr. Chairman, in the trial of Lord Bacon, when the court disturbed the counsel for the defendant, Sir Walter Raleigh raised himself up to his full height and, addressing the court, said: "Sir, I am pleading for the life of a human being." [242] The only apology that I have to make for the earnestness with which I have spoken is that I am pleading for the life, the liberty, the future happiness, and manhood-suffrage for one-eight of the entire population of the United States. <div style="break-after:column;"></div>

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