<h2 id="id00054" style="margin-top: 4em">OXFORD IN THE VACATION</h2>
<p id="id00055" style="margin-top: 2em">Casting a preparatory glance at the bottom of this article—as the
wary connoisseur in prints, with cursory eye (which, while it reads,
seems as though it read not,) never fails to consult the <i>quis
sculpsit</i> in the corner, before he pronounces some rare piece to be a
Vivares, or a Woollet—methinks I hear you exclaim, Reader, <i>Who is
Elia?</i></p>
<p id="id00056">Because in my last I tried to divert thee with some half-forgotten
humours of some old clerks defunct, in an old house of business, long
since gone to decay, doubtless you have already set me down in your
mind as one of the self-same college—a votary of the desk—a notched
and cropt scrivener—one that sucks his sustenance, as certain sick
people are said to do, through a quill.</p>
<p id="id00057">Well, I do agnize something of the sort. I confess that it is my
humour, my fancy—in the forepart of the day, when the mind of your
man of letters requires some relaxation—(and none better than such
as at first sight seems most abhorrent from his beloved studies)—to
while away some good hours of my time in the contemplation of indigos,
cottons, raw silks, piece-goods, flowered or otherwise. In the first
place ******* and then it sends you home with such increased appetite
to your books ***** not to say, that your outside sheets, and waste
wrappers of foolscap, do receive into them, most kindly and naturally,
the impression of sonnets, epigrams, <i>essays</i>—so that the very
parings of a counting-house are, in some sort, the settings up of an
author. The enfranchised quill, that has plodded all the morning among
the cart-rucks of figures and cyphers, frisks and curvets so at its
ease over the flowery carpet-ground of a midnight dissertation.—It
feels its promotion. ***** So that you see, upon the whole, the
literary dignity of <i>Elia</i> is very little, if at all, compromised in
the condescension.</p>
<p id="id00058">Not that, in my anxious detail of the many commodities incidental
to the life of a public office, I would be thought blind to certain
flaws, which a cunning carper might be able to pick in this Joseph's
vest. And here I must have leave, in the fulness of my soul, to regret
the abolition, and doing-away-with altogether, of those consolatory
interstices, and sprinklings of freedom, through the four
seasons,—the <i>red-letter days</i>, now become, to all intents and
purposes, <i>dead-letter days</i>. There was Paul, and Stephen, and
Barnabas—</p>
<p id="id00059"> Andrew and John, men famous in old times</p>
<p id="id00060">—we were used to keep all their days holy, as long back as I was at
school at Christ's. I remember their effigies, by the same token,
in the old <i>Baskett</i> Prayer Book. There hung Peter in his uneasy
posture—holy Bartlemy in the troublesome act of flaying, after the
famous Marsyas by Spagnoletti.—I honoured them all, and could almost
have wept the defalcation of Iscariot—so much did we love to keep
holy memories sacred:—only methought I a little grudged at the
coalition of the <i>better Jude</i> with Simon-clubbing (as it were) their
sanctities together, to make up one poor gaudy-day between them—as an
economy unworthy of the dispensation.</p>
<p id="id00061">These were bright visitations in a scholar's and a clerk's life—"far
off their coming shone."—I was as good as an almanac in those days.
I could have told you such a saint's-day falls out next week, or the
week after. Peradventure the Epiphany, by some periodical infelicity,
would, once in six years, merge in a Sabbath. Now am I little better
than one of the profane. Let me not be thought to arraign the wisdom
of my civil superiors, who have judged the further observation of
these holy tides to be papistical, superstitious.</p>
<p id="id00062">Only in a custom of such long standing, methinks, if their Holinesses
the Bishops had, in decency, been first sounded—but I am wading out
of my depths. I am not the man to decide the limits of civil and
ecclesiastical authority—I am plain Elia—no Selden, nor Archbishop
Usher—though at present in the thick of their books, here in the
heart of learning, under the shadow of the mighty Bodley.</p>
<p id="id00063">I can here play the gentleman, enact the student. To such a one as
myself, who has been defrauded in his young years of the sweet food of
academic institution, nowhere is so pleasant, to while away a few idle
weeks at, as one or other of the Universities. Their vacation, too, at
this time of the year, falls in so pat with <i>ours</i>. Here I can take
my walks unmolested, and fancy myself of what degree or standing I
please. I seem admitted <i>ad eundem</i>. I fetch up past opportunities.
I can rise at the chapel-bell, and dream that it rings for <i>me</i>. In
moods of humility I can be a Sizar, or a Servitor. When the peacock
vein rises, I strut a Gentleman Commoner. In graver moments, I
proceed Master of Arts. Indeed I do not think I am much unlike
that respectable character. I have seen your dim-eyed vergers, and
bed-makers in spectacles, drop a bow or curtsy, as I pass, wisely
mistaking me for something of the sort. I go about in black, which
favours the notion. Only in Christ Church reverend quadrangle, I can
be content to pass for nothing short of a Seraphic Doctor.</p>
<p id="id00064">The walks at these times are so much one's own,—the tall trees of
Christ's, the groves of Magdalen! The halls deserted, and with open
doors, inviting one to slip in unperceived, and pay a devoir to some
Founder, or noble or royal Benefactress (that should have been ours)
whose portrait seems to smile upon their over-looked beadsman, and
to adopt me for their own. Then, to take a peep in by the way at
the butteries, and sculleries, redolent of antique hospitality: the
immense caves of kitchens, kitchen fire-places, cordial recesses;
ovens whose first pies were baked four centuries ago; and spits which
have cooked for Chaucer! Not the meanest minister among the dishes but
is hallowed to me through his imagination, and the Cook goes forth a
Manciple.</p>
<p id="id00065">Antiquity! thou wondrous charm, what art thou? that, being nothing,
art every thing! When thou <i>wert</i>, thou wert not antiquity—then thou
wert nothing, but hadst a remoter <i>antiquity</i>, as thou called'st it,
to look back to with blind veneration; thou thyself being to thyself
flat, <i>jejune, modern</i>! What mystery lurks in this retroversion? or
what half Januses[1] are we, that cannot look forward with the same
idolatry with which we for ever revert! The mighty future is as
nothing, being every thing! the past is every thing, being nothing!</p>
<p id="id00066">What were thy <i>dark ages</i>? Surely the sun rose as brightly then as
now, and man got him to his work in the morning. Why is it that we can
never hear mention of them without an accompanying feeling, as though
a palpable obscure had dimmed the face of things, and that our
ancestors wandered to and fro groping!</p>
<p id="id00067">Above all thy rarities, old Oxenford, what do most arride and solace
me, are thy repositories of mouldering learning, thy shelves—</p>
<p id="id00068">What a place to be in is an old library! It seems as though all the
souls of all the writers, that have bequeathed their labours to these
Bodleians, were reposing here, as in some dormitory, or middle state.
I do not want to handle, to profane the leaves, their winding-sheets.
I could as soon dislodge a shade. I seem to inhale learning, walking
amid their foliage; and the odour of their old moth-scented coverings
is fragrant as the first bloom of those sciential apples which grew
amid the happy orchard.</p>
<p id="id00069">Still less have I curiosity to disturb the elder repose of MSS.
Those <i>variæ lectiones</i>, so tempting to the more erudite palates, do
but disturb and unsettle my faith. I am no Herculanean raker. The
credit of the three witnesses might have slept unimpeached for me. I
leave these curiosities to Porson, and to G.D.—whom, by the way, I
found busy as a moth over some rotten archive, rummaged out of some
seldom-explored press, in a nook at Oriel. With long poring, he is
grown almost into a book. He stood as passive as one by the side of
the old shelves. I longed to new-coat him in Russia, and assign him
his place. He might have mustered for a tall Scapula.</p>
<p id="id00070">D. is assiduous in his visits to these seats of learning. No
inconsiderable portion of his moderate fortune, I apprehend, is
consumed in journeys between them and Clifford's-inn—where, like a
dove on the asp's nest, he has long taken up his unconscious abode,
amid an incongruous assembly of attorneys, attorneys' clerks,
apparitors, promoters, vermin of the law, among whom he sits, "in calm
and sinless peace." The fangs of the law pierce him not—the winds of
litigation blow over his humble chambers—the hard sheriffs officer
moves his hat as he passes—legal nor illegal discourtesy touches
him—none thinks of offering violence or injustice to him—you would
as soon "strike an abstract idea."</p>
<p id="id00071">D. has been engaged, he tells me, through a course of laborious years,
in an investigation into all curious matter connected with the two
Universities; and has lately lit upon a MS. collection of charters,
relative to C——, by which he hopes to settle some disputed
points—particularly that long controversy between them as to
priority of foundation. The ardor with which he engages in
these liberal pursuits, I am afraid, has not met with all the
encouragement it deserved, either here, or at C——. Your caputs,
and heads of colleges, care less than any body else about these
questions.—Contented to suck the milky fountains of their Alma
Maters, without inquiring into the venerable gentlewomen's years, they
rather hold such curiosities to be impertinent—unreverend. They have
their good glebe lands <i>in manu</i>, and care not much to rake into the
title-deeds. I gather at least so much from other sources, for D. is
not a man to complain.</p>
<p id="id00072">D. started like an unbroke heifer, when I interrupted him. <i>A priori</i>
it was not very probable that we should have met in Oriel. But D.
would have done the same, had I accosted him on the sudden in his own
walks in Clifford's-inn, or in the Temple. In addition to a provoking
short-sightedness (the effect of late studies and watchings at the
midnight oil) D. is the most absent of men. He made a call the other
morning at our friend <i>M.'s</i> in Bedford-square; and, finding nobody at
home, was ushered into the hall, where, asking for pen and ink, with
great exactitude of purpose he enters me his name in the book—which
ordinarily lies about in such places, to record the failures of
the untimely or unfortunate visitor—and takes his leave with many
ceremonies, and professions of regret. Some two or three hours after,
his walking destinies returned him into the same neighbourhood again,
and again the quiet image of the fire-side circle at <i>M.'s</i>—Mrs.
<i>M.</i> presiding at it like a Queen Lar, with pretty <i>A.S.</i> at her
side—striking irresistibly on his fancy, he makes another call
(forgetting that they were "certainly not to return from the country
before that day week") and disappointed a second time, inquires
for pen and paper as before: again the book is brought, and in the
line just above that in which he is about to print his second name
(his re-script)—his first name (scarce dry) looks out upon him
like another Sosia, or as if a man should suddenly encounter his
own duplicate!—The effect may be conceived. D. made many a good
resolution against any such lapses in future. I hope he will not keep
them too rigorously.</p>
<p id="id00073">For with G.D.—to be absent from the body, is sometimes (not to speak
it profanely) to be present with the Lord. At the very time when,
personally encountering thee, he passes on with no recognition—or,
being stopped, starts like a thing surprised—at that moment, reader,
he is on Mount Tabor—or Parnassus—or co-sphered with Plato—or, with
Harrington, framing "immortal commonwealths"—devising some plan of
amelioration to thy country, or thy species—peradventure meditating
some individual kindness or courtesy, to be done to <i>thee thyself</i>,
the returning consciousness of which made him to start so guiltily at
thy obtruded personal presence.</p>
<p id="id00074">D. is delightful any where, but he is at the best in such places as
these. He cares not much for Bath. He is out of his element at Buxton,
at Scarborough, or Harrowgate. The Cam and the Isis are to him "better
than all the waters of Damascus." On the Muses' hill he is happy, and
good, as one of the Shepherds on the Delectable Mountains; and when he
goes about with you to show you the halls and colleges, you think you
have with you the Interpreter at the House Beautiful.</p>
<p id="id00075">[Footnote 1: Januses of one face.—SIR THOMAS BROWNE.]</p>
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