<h2 id="id00617" style="margin-top: 4em">DETACHED THOUGHTS ON BOOKS AND READING</h2>
<p id="id00618" style="margin-top: 2em; margin-left: 5%; margin-right: 5%"> To mind the inside of a book is to entertain one's self with
the forced product of another man's brain. Now I think a man of
quality and breeding may be much amused with the natural sprouts
of his own.</p>
<p id="id00619"> <i>Lord Foppington in the Relapse.</i></p>
<p id="id00620" style="margin-top: 2em">An ingenious acquaintance of my own was so much struck with this
bright sally of his Lordship, that he has left off reading altogether,
to the great improvement of his originality. At the hazard of
losing some credit on this head, I must confess that I dedicate no
inconsiderable portion of my time to other people's thoughts. I dream
away my life in others' speculations. I love to lose myself in other
men's minds. When I am not walking, I am reading; I cannot sit and
think. Books think for me.</p>
<p id="id00621">I have no repugnances. Shaftesbury is not too genteel for me, nor<br/>
Jonathan Wild too low. I can read any thing which I call a <i>book</i>.<br/>
There are things in that shape which I cannot allow for such.<br/></p>
<p id="id00622">In this catalogue of <i>books which are no books—biblia a-biblia</i>—I
reckon Court Calendars, Directories, Pocket Books, Draught Boards
bound and lettered at the back, Scientific Treatises, Almanacks,
Statutes at Large; the works of Hume, Gibbon, Robertson, Beattie,
Soame Jenyns, and, generally, all those volumes which "no gentleman's
library should be without:" the Histories of Flavins Josephus (that
learned Jew), and Paley's Moral Philosophy. With these exceptions, I
can read almost any thing. I bless my stars for a taste so catholic,
so unexcluding.</p>
<p id="id00623">I confess that it moves my spleen to see these <i>things in books'
clothing</i> perched upon shelves, like false saints, usurpers of true
shrines, intruders into the sanctuary, thrusting out the legitimate
occupants. To reach down a well-bound semblance of a volume, and
hope it is some kind-hearted play-book, then, opening what "seem its
leaves," to come bolt upon a withering Population Essay. To expect a
Steele, or a Farquhar, and find—Adam Smith. To view a well-arranged
assortment of blockheaded Encyclopædias (Anglicanas or Metropolitanas)
set out in an array of Russia, or Morocco, when a tithe of that
good leather would comfortably re-clothe my shivering folios; would
renovate Paracelsus himself, and enable old Raymund Lully to look like
himself again in the world. I never see these impostors, but I long to
strip them, to warm my ragged veterans in their spoils.</p>
<p id="id00624">To be strong-backed and neat-bound is the desideratum of a volume.
Magnificence comes after. This, when it can be afforded, is not to be
lavished upon all kinds of books indiscriminately. I would not dress
a set of Magazines, for instance, in full suit. The dishabille, or
half-binding (with Russia backs ever) is <i>our</i> costume. A Shakespeare,
or a Milton (unless the first editions), it were mere foppery to trick
out in gay apparel. The possession of them confers no distinction. The
exterior of them (the things themselves being so common), strange to
say, raises no sweet emotions, no tickling sense of property in the
owner. Thomson's Seasons, again, looks best (I maintain it) a little
torn, and dog's-eared. How beautiful to a genuine lover of reading
are the sullied leaves, and worn out appearance, nay, the very
odour (beyond Russia), if we would not forget kind feelings in
fastidiousness, of an old "Circulating Library" Tom Jones, or Vicar
of Wakefield! How they speak of the thousand thumbs, that have turned
over their pages with delight!—of the lone sempstress, whom they may
have cheered (milliner, or harder-working mantua-maker) after her long
day's needle-toil, running far into midnight, when she has snatched an
hour, ill spared from sleep, to steep her cares, as in some Lethean
cup, in spelling out their enchanting contents! Who would have them a
whit less soiled? What better condition could we desire to see them
in?</p>
<p id="id00625">In some respects the better a book is, the less it demands from
binding. Fielding, Smollet, Sterne, and all that class of perpetually
self-reproductive volumes—Great Nature's Stereotypes—we see them
individually perish with less regret, because we know the copies
of them to be "eterne." But where a book is at once both good and
rare—where the individual is almost the species, and when <i>that</i>
perishes,</p>
<p id="id00626"> We know not where is that Promethean torch<br/>
That can its light relumine—<br/></p>
<p id="id00627">such a book, for instance, as the Life of the Duke of Newcastle, by
his Duchess—no casket is rich enough, no casing sufficiently durable,
to honour and keep safe such a jewel.</p>
<p id="id00628">Not only rare volumes of this description, which seem hopeless ever to
be reprinted; but old editions of writers, such as Sir Philip Sydney,
Bishop Taylor, Milton in his prose-works, Fuller—of whom we <i>have</i>
reprints, yet the books themselves, though they go about, and are
talked of here and there, we know, have not endenizened themselves
(nor possibly ever will) in the national heart, so as to become stock
books—it is good to possess these in durable and costly covers. I do
not care for a First Folio of Shakspeare. I rather prefer the common
editions of Rowe and Tonson, without notes, and with <i>plates</i>, which,
being so execrably bad, serve as maps, or modest remembrancers, to the
text; and without pretending to any supposable emulation with it, are
so much better than the Shakspeare gallery <i>engravings</i>, which <i>did</i>.
I have a community of feeling with my countrymen about his Plays, and
I like those editions of him best, which have been oftenest tumbled
about and handled.—On the contrary, I cannot read Beaumont and
Fletcher but in Folio. The Octavo editions are painful to look at. I
have no sympathy with them. If they were as much read as the current
editions of the other poet, I should prefer them in that shape to the
older one. I do not know a more heartless sight than the reprint of
the Anatomy of Melancholy. What need was there of unearthing the bones
of that fantastic old great man, to expose them in a winding-sheet of
the newest fashion to modern censure? what hapless stationer could
dream of Burton ever becoming popular?—The wretched Malone could not
do worse, when he bribed the sexton of Stratford church to let him
white-wash the painted effigy of old Shakspeare, which stood there,
in rude but lively fashion depicted, to the very colour of the cheek,
the eye, the eye-brow, hair, the very dress he used to wear—the only
authentic testimony we had, however imperfect, of these curious parts
and parcels of him. They covered him over with a coat of white paint.
By ——, if I had been a justice of peace for Warwickshire, I would
have clapt both commentator and sexton fast in the stocks, for a pair
of meddling sacrilegious varlets.</p>
<p id="id00629">I think I see them at their work—these sapient trouble-tombs.</p>
<p id="id00630">Shall I be thought fantastical, if I confess, that the names of some
of our poets sound sweeter, and have a finer relish to the ear—to
mine, at least—than that of Milton or of Shakspeare? It may be, that
the latter are more staled and rung upon in common discourse. The
sweetest names, and which carry a perfume in the mention, are, Kit
Marlowe, Drayton, Drummond of Hawthornden, and Cowley.</p>
<p id="id00631">Much depends upon <i>when</i> and <i>where</i> you read a book. In the five or
six impatient minutes, before the dinner is quite ready, who would
think of taking up the Fairy Queen for a stop-gap, or a volume of
Bishop Andrewes' sermons?</p>
<p id="id00632">Milton almost requires a solemn service of music to be played before
you enter upon him. But he brings his music, to which, who listens,
had need bring docile thoughts, and purged ears.</p>
<p id="id00633">Winter evenings—the world shut out—with less of ceremony the gentle<br/>
Shakspeare enters. At such a season, the Tempest, or his own Winter's<br/>
Tale—<br/></p>
<p id="id00634">These two poets you cannot avoid reading aloud—to yourself, or (as
it chances) to some single person listening. More than one—and it
degenerates into an audience.</p>
<p id="id00635">Books of quick interest, that hurry on for incidents, are for the eye
to glide over only. It will not do to read them out. I could never
listen to even the better kind of modern novels without extreme
irksomeness.</p>
<p id="id00636">A newspaper, read out, is intolerable. In some of the Bank offices
it is the custom (to save so much individual time) for one of the
clerks—who is the best scholar—to commence upon the Times, or the
Chronicle, and recite its entire contents aloud <i>pro bono publico</i>.
With every advantage of lungs and elocution, the effect is singularly
vapid. In barbers' shops and public-houses a fellow will get up,
and spell out a paragraph, which he communicates as some discovery.
Another follows with <i>his</i> selection. So the entire journal transpires
at length by piece-meal. Seldom-readers are slow readers, and, without
this expedient no one in the company would probably ever travel
through the contents of a whole paper.</p>
<p id="id00637">Newspapers always excite curiosity. No one ever lays one down without
a feeling of disappointment.</p>
<p id="id00638">What an eternal time that gentleman in black, at Nando's, keeps the
paper! I am sick of hearing the waiter bawling out incessantly, "the
Chronicle is in hand, Sir."</p>
<p id="id00639">Coming in to an inn at night—having ordered your supper—what can be
more delightful than to find lying in the window-seat, left there time
out of mind by the carelessness of some former guest—two or three
numbers of the old Town and Country Magazine, with its amusing
<i>tête-à-tête</i> pictures—"The Royal Lover and Lady G——;" "The Melting
Platonic and the old Beau,"—and such like antiquated scandal? Would
you exchange it—at that time, and in that place—for a better book?</p>
<p id="id00640">Poor Tobin, who latterly fell blind, did not regret it so much for the
weightier kinds of reading—the Paradise Lost, or Comus, he could have
<i>read</i> to him—but he missed the pleasure of skimming over with his
own eye a magazine, or a light pamphlet.</p>
<p id="id00641">I should not care to be caught in the serious avenues of some
cathedral alone, and reading <i>Candide</i>.</p>
<p id="id00642">I do not remember a more whimsical surprise than having been once
detected—by a familiar damsel—reclined at my ease upon the grass, on
Primrose Hill (her Cythera), reading—<i>Pamela</i>. There was nothing in
the book to make a man seriously ashamed at the exposure; but as she
seated herself down by me, and seemed determined to read in company,
I could have wished it had been—any other book. We read on very
sociably for a few pages; and, not finding the author much to her
taste, she got up, and—went away. Gentle casuist, I leave it to thee
to conjecture, whether the blush (for there was one between us) was
the property of the nymph or the swain in this dilemma. From me you
shall never get the secret.</p>
<p id="id00643">I am not much a friend to out-of-doors reading. I cannot settle my
spirits to it. I knew a Unitarian minister, who was generally to be
seen upon Snow-hill (as yet Skinner's-street <i>was not</i>), between the
hours of ten and eleven in the morning, studying a volume of Lardner.
I own this to have been a strain of abstraction beyond my reach. I
used to admire how he sidled along, keeping clear of secular contacts.
An illiterate encounter with a porter's knot, or a bread basket, would
have quickly put to flight all the theology I am master of, and have
left me worse than indifferent to the five points.</p>
<p id="id00644">There is a class of street-readers, whom I can never contemplate
without affection—the poor gentry, who, not having wherewithal to buy
or hire a book, filch a little learning at the open stalls—the owner,
with his hard eye, casting envious looks at them all the while, and
thinking when they will have done. Venturing tenderly, page after
page, expecting every moment when he shall interpose his interdict,
and yet unable to deny themselves the gratification, they "snatch
a fearful joy." Martin B——, in this way, by daily fragments,
got through two volumes of Clarissa, when the stall-keeper damped
his laudable ambition, by asking him (it was in his younger days)
whether he meant to purchase the work. M. declares, that under no
circumstances of his life did he ever peruse a book with half the
satisfaction which he took in those uneasy snatches. A quaint poetess
of our day has moralised upon this subject in two very touching but
homely stanzas.</p>
<p id="id00645"> I saw a boy with eager eye<br/>
Open a book upon a stall,<br/>
And read, as he'd devour it all;<br/>
Which when the stall-man did espy,<br/>
Soon to the boy I heard him call,<br/>
"You, Sir, you never buy a book,<br/>
Therefore in one you shall not look."<br/>
The boy pass'd slowly on, and with a sigh<br/>
He wish'd he never had been taught to read,<br/>
Then of the old churl's books he should have had no need.<br/></p>
<p id="id00646"> Of sufferings the poor have many,<br/>
Which never can the rich annoy:<br/>
I soon perceiv'd another boy,<br/>
Who look'd as if he'd not had any<br/>
Food, for that day at least—enjoy<br/>
The sight of cold meat in a tavern larder.<br/>
This boy's case, then thought I, is surely harder,<br/>
Thus hungry, longing, thus without a penny,<br/>
Beholding choice of dainty-dressed meat:<br/>
No wonder if he wish he ne'er had learn'd to eat.<br/></p>
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