<h2>CHAP. XIII.<br/> <i>Employment.—Idleness produces Misery.—The Cultivation of the Fancy raises us above the Vulgar, extends our Happiness, and leads to Virtue.</i></h2>
<p>One afternoon, Mrs. Mason gave the
children leave to amuse themselves;
but a kind of listlessness hung over them,
and at a loss what to do, they seemed fatigued
with doing nothing. They eat cakes
though they had just dined, and did many
foolish things merely because they were idle.
Their friend seeing that they were irresolute,
and could not fix on any employment,
requested Caroline to assist her to make
some clothes, that a poor woman was in
want of, and while we are at work, she
added, Mary will read us an entertaining
tale, which I will point out.</p>
<p>The tale interested the children, who
chearfully attended, and after it was finished,
Mrs. Mason told them, that as she had
some letters to write, she could not take her
accustomed walk; but that she would allow
them to represent her, and act for once like
women. They received their commission,
it was to take the clothes to the poor woman,
whom they were intended for; learn
her present wants; exercise their own judgment
with respect to the immediate relief
she stood in need of, and act accordingly.</p>
<p>They returned home delighted, eager to
tell what they had done, and how thankful
and happy they had left the poor woman.</p>
<p>Observe now, said Mrs. Mason, the advantages
arising from employment; three
hours ago you were uncomfortable, without
being sensible of the cause, and knew not
what to do with yourselves. Nay, you
actually committed a sin; for you devoured
cakes without feeling hunger, merely to
kill time, whilst many poor people have
not the means of satisfying their natural
wants. When I desired you to read to me,
you were amused; and now you have been
useful you are delighted. Recollect this in
future when you are at a loss what to do
with yourselves; and remember that idleness
must always be intolerable, because it
is only an irksome consciousness of existence.</p>
<p>Every gift of Heaven is lent to us for our
improvement; fancy is one of the first of
the inferior ones; in cultivating it, we acquire
what is called taste, or a relish for
particular employments, which occupy our
leisure hours, and raise us above the vulgar
in our conversations. Those who have not
any taste talk always of their own affairs or
of their neighbours; every trivial matter
that occurs within their knowledge they
canvass and conjecture about—not so much
out of ill-nature as idleness: just as you eat
the cakes without the impulse of hunger.
In the same style people talk of eating and
dress, and long for their meals merely to
divide the day, because the intermediate
time is not employed in a more interesting
manner. Every new branch of taste that
we cultivate affords us a refuge from idleness,
a fortress in which we may resist the
assaults of vice; and the more noble our
employments, the more exalted will our
minds become.</p>
<p>Music, drawing, works of usefulness and
fancy, all amuse and refine the mind,
sharpen the ingenuity, and form insensibly
the dawning judgment. As the judgment
gains strength, so do the passions also; we
have actions to weigh, and need that taste
in conduct, that delicate sense of propriety,
which gives grace to virtue. The highest
branch of solitary amusement is reading;
but even in the choice of books the fancy is
first employed; for in reading, the heart is
touched, till its feelings are examined by
the understanding, and the ripenings of reason
regulate the imagination. This is the
work of years, and the most important of
all employments. When life advances, if
the heart has been capable of receiving early
impressions, and the head of reasoning and
retaining the conclusions which were drawn
from them; we have acquired a stock of
knowledge, a gold mine which we can occasionally
recur to, independent of outward
circumstances.</p>
<p>The Supreme Being has every thing in
himself; we proceed from Him, and our
knowledge and affections must return to
Him for employment suited to them. And
those who most resemble Him ought, next
to Him, to be the objects of our love;
and the beings whom we should try to associate
with, that we may receive an inferior
degree of satisfaction from their society.
But be assured, our chief comfort must ever
arise from the mind’s reviewing its own
operations—and the whispers of an approving
conscience, to convince us that life
has not slipped away unemployed.</p>
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