<h2><SPAN name="page_141">THE NATIVE INHABITANTS OF THE PACIFIC SLOPE</SPAN></h2>
<p class="indent">
The explorers and early settlers found a native race occupying nearly
every portion of our continent. These people had many characteristics
in common and were all called Indians. It is believed that they came
originally from Asia, but their migration and scattering occurred
so long ago that they have become divided into many groups, each
having its own language and customs.</p>
<p class="indent">
In the western portion of the country, where the surface is broken
by numerous barriers, such as mountains and deserts, almost every
valley was found to be occupied by a distinct group of Indians
called a "tribe." The language of each tribe differed so much from
the languages of adjoining tribes that they could with difficulty
understand one another. These tribes were almost continually at
war.</p>
<p class="indent">
The Indians upon the Pacific slope were generally found to be inferior
in most respects to those living in the central and eastern portions
of the continent. One might suppose that the tribes possessing the
fair and fertile valleys of California would be the most advanced
in civilization, but such was not the case. Many of them were among
the most degraded upon the continent. They seemed unable to adapt
themselves to the white man and his ways, and in the older settled
districts they have now nearly disappeared. In the newer portions
of the Northwest and along the coast toward Alaska the Indians
have not yet come into so direct contact with the white men, and
remain more nearly in their primitive condition.</p>
<p class="indent">
When the Indians of central California were first seen, they wore
but little clothing, and knew how to construct only the simplest
dwellings for protection from the weather. They did not cultivate
the soil, nor did they hunt a great deal, although the country
abounded with game. Along the larger streams fish was an important
article of food, but in other places, acorns, pine nuts, and roots
constituted the main supplies. The acorns were ground in stone
mortars and made into soup or into a kind of bread. These Indians
have often been called Diggers because they depended so largely
for their living upon the roots which they dug.</p>
<p class="indent">
It would seem natural that about San Francisco Bay the natives
should have used canoes, but, according to early travellers, they
had none. When they wished to go out upon the water they built
rafts of bundles of rushes or tules tied together.</p>
<p class="indent">
At favorable points along the shore the Indians collected for their
feasts, and these spots are now indicated by heaps of shells, in
some places forming mounds of considerable size. Many interesting
implements have been dug from these mounds, or kitchen middens
as they are sometimes called. In the mountains the sites of the
villages are marked by chips of obsidian (a volcanic glass used in
making arrow-tips) and by holes in the flat surfaces of granitic
rocks near some spring or stream. These holes were made for the
purpose of grinding acorns or nuts.</p>
<p class="indent">
Many of the Indian tribes developed great skill in the weaving of
baskets, which they used for many different purposes. The baskets
are still made in some places, and are much sought after because
of their beauty.</p>
<p class="indent">
The Indians of northern California in building their homes dug
round, shallow holes, over which poles were bent in the form of
a half-circle, and then tied together at the top. Bark was laid
upon the outside, and earth was thrown over the whole structure.</p>
<div class="img_ctr" style="width: 482px;">
<ANTIMG src="images/fig061.jpg" width-obs="482" height-obs="325" alt="Fig. 61">
FIG. 61.—HOLES IN ROCK, MADE FOR GRINDING FOOD</div>
<p class="indent">
"Sweat houses" were built in much the same manner, and were used
chiefly during the winter. When an Indian wished to take a sweat,
hot stones were placed in one of these houses, and after he had
entered and all openings were closed, he poured water upon the
stones until the room was filled with steam. After enduring this
process as long as he desired, the Indian came out and plunged
into the cold water of a near-by stream. As may be imagined, such
a bath often resulted disastrously to the weak or sick.</p>
<p class="indent">
The fact that the California Indians could support themselves without
any great exertion undoubtedly had the effect of making them indolent,
while in the desert regions of the Great Basin the struggle for
something to eat was so severe that it kept the natives in a degraded
condition.</p>
<div class="img_lft" style="width: 318px;">
<ANTIMG src="images/fig062.jpg" width-obs="318" height-obs="253" alt="Fig. 62">
FIG. 62.—CALIFORNIA INDIAN BASKET</div>
<p class="indent">
The Indians of the Columbia basin built better houses than those
farther south. Where wood was abundant their homes were similar
in some respects to those of the coast Indians north of the mouth
of the Columbia. Fish was their main article of diet. At certain
seasons of the year, when salmon were plentiful, each tribe or
group of Indians established its camp near one of the many rapids
and waterfalls along the Columbia River. Large numbers of the salmon
were caught by the use of traps. After being partly dried they
were packed in bales for winter use. The fish thus prepared were
considered very valuable and formed an article of trade with the
tribes living farther from the river.</p>
<p class="indent">
The Indians inhabiting the coast northward from the mouth of the
Columbia were different in many respects from those farther south
or inland. They built better homes, took more pains with their
clothing, were skilled in the making of canoes, and showed marked
ability in navigating the stormy waters of the channels and sounds.</p>
<div class="img_ctr" style="width: 756px;">
<ANTIMG src="images/fig063.jpg" width-obs="756" height-obs="478" alt="Fig. 63">
FIG. 63.—HESQUIAT INDIAN VILLAGE
<p class="imgnote">Nootka Sound, Vancouver Island</p>
</div>
<p class="indent">
The Vancouver Island Indians are called Nootkas, from the name of
an important tribe upon the west coast. Those of Queen Charlotte
Islands, still farther north, are known as Haidas. These two groups
are very similar. They live upon the shores of densely wooded,
mountainous lands and travel little except by water. Some of the
canoes which these tribes construct are over fifty feet long and
will easily carry from fifty to one hundred persons. Such a canoe
is hewn out of a single cedar log, and presents a very graceful
appearance with its upward-curving bow. In these boats the Indians
take trips of hundreds of miles.</p>
<div class="img_lft" style="width: 234px;">
<ANTIMG src="images/fig064.jpg" width-obs="234" height-obs="321" alt="Fig. 64">
FIG. 64.—FLATHEAD INDIAN WOMAN, VANCOUVER ISLAND</div>
<p class="indent">
A ride in one of the large canoes is an interesting experience.
When a party starts out to visit the neighboring villages, carrying
invitations to a festival, the men are gayly dressed, and shout and
sing in unison as they ply their paddles. The great canoe jumps
up and onward like a living thing at every stroke of the paddles,
which are dipped into the water all at once as the rowers keep
time to their songs. But this enthusiasm quickly disappears if
a head wind comes up, and the party goes ashore to wait for the
breeze to turn in a more favorable direction.</p>
<p class="indent">
These Indians, as might be supposed, live largely upon fish. Berries
are abundant during the summer and are also much used for food.
The clothing of the Indians was originally a sort of blanket made
of the woven fibres of cedar bark, or more rarely, of the skins of
animals, although among the northern tribes skins were used almost
exclusively. Matting made of the cedar bark is still in common use
in their houses.</p>
<div class="img_ctr" style="width: 515px;">
<ANTIMG src="images/fig065.jpg" width-obs="515" height-obs="373" alt="Fig. 65">
FIG. 65.—INDIAN HOUSES, FORT RUPERT, VANCOUVER ISLAND</div>
<p class="indent">
Among the Vancouver Island Indians, a few have peculiarly flattened
foreheads (Fig. 64). This deformity is produced by binding a piece
of board upon the forehead in babyhood and leaving it there while
the head is growing.</p>
<p class="indent">
The villages are located in some protected spot where the canoes
can lie in safety. The buildings are strung along the shore close
under the edge of the thick forest and just above the reach of
the waves at high tide. They are very solidly constructed, for
these Indians do not move about as much as those farther south
where the forests are less dense. Figure 65 shows the framework of
a partially built house, while another stands at one side completed.
Large posts are set in the ground at the corners and ends of the
building; cross logs are then placed upon the middle posts, and
upon these a huge log is placed for a ridge-pole. This is sometimes
two feet in diameter and from sixty to eighty feet long. It must
require the united strength of many men to roll such a log into
position. Upon the framework thus constructed split cedar boards
are fastened, and the building is practically finished. Such a house
is usually occupied by a number of families. Upon Queen Charlotte
Islands there is a dwelling of this kind large enough to hold seven
hundred Indians.</p>
<p class="indent">
The fronts of the houses are ornamented with figures hewn out of
wood. These represent men, birds and animals and have a religious
significance. Sometimes these figures are mounted upon the tops
of tall poles.</p>
<p class="indent">
The "totem pole" is a most interesting affair. Figure 66 represents
the pole at Alert Bay, east of Vancouver Island. It is one of the
finest upon the north coast. The figures of animals and birds carved
upon it represent the mythological ancestors of the family or clan
in front of whose abode the pole stands. The Indians often hunt
similar animals to-day, but believe that their ancestors had
supernatural power which raised them above the ordinary creatures.</p>
<p class="indent">
The Chinook Indians live upon the lower Columbia. The name "chinook"
has been given to a warm, dry wind which blows down the eastern
slope of the Rocky Mountains and out upon the Great Plains. This
wind is so named because it blows from the direction of the Chinook
Indians' country. The "Chinook" jargon is a strange sort of mixed
language with which nearly all the tribes of the Northwest are
familiar. It is formed of words from the Chinook language, together
with others from different Indian languages, French-Canadian, and
English. Through the influence of the trappers and traders the
"Chinook" has come into wide use, so that by means of it conversation
can be carried on with tribes speaking different languages.</p>
<div class="img_rgt" style="width: 263px;">
<ANTIMG src="images/fig066.jpg" width-obs="263" height-obs="687" alt="Fig. 66">
FIG. 66.—TOTEM POLE
<p class="imgnote">Alert Bay, British Columbia</p>
</div>
<p class="indent">
Although there are so many different tribes, with great diversities
of language, throughout the West, they were probably all derived
from the same source. As we go north the similarity between the
coast Indians and the inhabitants of eastern Asia becomes more
noticeable. It seems almost certain that these American Indians
originally came across the narrow strip of water separating Asia
from America.</p>
<p class="indent">
We do not know how long the Indians have occupied our country,
but it has probably been several thousand years. Some of the main
groups have undoubtedly been here longer than others.</p>
<p class="indent">
Unless we protect the Indians and permit them so far as possible
to lead their own natural lives, most of them will soon disappear.</p>
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