<h2 class="nobreak" id="CHAPTER_XII">CHAPTER XII.</h2></div>
<div class="blockquot inhead medium">
<p>The Clearwater.—A bygone Ocean.—A Land of Lakes.—The
Athabasca River.—Who is he?—Chipewyan Indians.—Echo.—Major
succumbs at last.—Mal de Raquette.</p>
</div>
<p class="in0"><span class="firstword">The</span> Clearwater, a river small in a land where
rivers are often a mile in width, meanders between
its lofty wooded hills; or rather one should say,
meanders in the deep valley which it has worn for
itself through countless ages.</p>
<p>Ever since the beginning of the fur trade it
has been the sole route followed into the North.
More practicable routes undoubtedly exist, but
hitherto the Long Portage (a ridge dividing the
waters of the chain of lakes and rivers we have
lately passed from those streams which seek the
Arctic Ocean) and the Clearwater River have
formed as it were the gateway of the North.</p>
<p>This Long Portage, under its various names of
La Loche and Methy, is not a bad position from
whence to take a bird’s-eye view of the Great
North.</p>
<p><span class="pagenum" id="Page_119">119</span></p>
<p>Once upon a time, how long ago one is afraid
to say, a great sea rolled over what is now the
central continent. From the Gulf of Mexico to
the Arctic Ocean, from the Gulf of St. Lawrence
to the base of the Rocky Mountains, this ocean
has left its trace. It had its shores, and to-day
these shores still show the trace of where the
restless waves threw their surge upon the earlier
earth. To the eye of the geologist the sea-shell,
high cast upon some mountain ridge, tells its
story of the sea as plainly as the tropic sea-shell,
held to the dreamer’s ear, whispers its low melody
of sounding billow.</p>
<p>To the east of this ocean the old earth reared
its iron head in those grim masses which we name
Laurentian, and which, as though conscious of
their hoary age, seem to laugh at the labour of
the new comer, man.</p>
<p>The waters went down, or the earth went up,
it little matters which; and the river systems of
the continent worked their ways into Mother
Ocean: the Mississippi south, the St. Lawrence
east, the Mackenzie north. But the old Laurentian
still remained, and to-day, grim, filled with wild
lakes, pine-clad, rugged, almost impassable it lies,
spread in savage sleep from Labrador to the Arctic
Ocean.</p>
<p>At the Methy Portage we are on the western<span class="pagenum" id="Page_120">120</span>
boundary of this Laurentian rock; from here it
runs south-east to Canada, north to the Frozen
Ocean.</p>
<p>It is of the region lying between this primary
formation and the Rocky Mountains, the region
once an ocean, of which we would speak.</p>
<p>I have said in an earlier chapter that the
continent of British America, from the United
States’ boundary, slopes to the north-east, the
eastern slope terminates at this Portage la Loche,
and henceforth the only slope is to the north;
from here to the Frozen Sea, one thousand miles,
as wild swan flies, is one long and gradual descent.
Three rivers carry the waters of this slope into
the Arctic Ocean; the great Fish River of Sir
George Back, at the estuary of which the last
of Franklin’s gallant crew lay down to die;
the Coppermine of Samuel Hearne; and the
Mackenzie which tells its discoverer’s name. The
first two flow through the Barren Grounds, the
last drains by numerous tributaries, seventeen
hundred miles of the Rocky Mountains upon both
sides of that snow-capped range. All its principal
feeders rise beyond the mountains, cutting through
the range at right angles, through tremendous
valleys, the sides of which overhang the gloomy
waters.</p>
<p><span class="pagenum" id="Page_121">121</span></p>
<p>The Liard, the Peel, the Peace rivers, all have
their sources to the west of the Rocky Mountains.
Even the parent rill of the Great Athabasca is on
the Pacific side also. Nor is this mountain, thus
curiously rent in twain by large rivers, a mere
ridge, or lofty table-land; but huge and vast,
capped by eternal snow, it lifts its peaks full fifteen
thousand feet above the sea level.</p>
<p>Many large lakes lie spread over this ancient
sea bottom; Lake Athabasca, Great Slave, and
Great Bear Lake continue across the continent,
that great Lacustrine line, which, with Winnipeg,
Superior, Huron, and Ontario, forms an aggregate
of water surface half as large as Europe.</p>
<p>Of other lakes, the country is simply a vast network,
beyond all attempt at name or number; of
every size, from a hundred yards to a hundred
miles in length, they lie midst prairie, or midst
forest, lonely and silent, scarce known even to the
wild man’s ken.</p>
<p>And now, having thus imperfectly tried to bring
to the reader’s mind a vision of this vast North,
let us descend from the height of land into the
deep valley of the Clearwater, and like it, hurry
onward to the Athabasca.</p>
<p>Descending the many-curving Clearwater for
one day, we reached, on the last day of February,<span class="pagenum" id="Page_122">122</span>
its junction with the Athabasca, a spot known as
the Forks of the Athabasca. The aspect of the
country had undergone a complete change; the
dwarf and ragged forest had given place to lofty
trees, and the white spruce from a trunk of eight
feet in circumference lifted its head fully one
hundred and fifty feet above the ground. Nor
was it only the aspect of the trees that might have
induced one to imagine himself in a land of plenty.
In the small fort at the Forks, luxuries unseen
during many a day met the eye; choice vegetables,
the produce of the garden; moose venison, and
better than all, the tender steak of the wood
buffalo, an animal now growing rare in the
North.</p>
<p>There was salmon too, and pears and peaches;
but these latter luxuries I need hardly say were
not home produce; they came from the opposite
extremes of Quebec and California. Here, then,
in the midst of the wilderness was a veritable
Eden. Here was a place to cry Halt, to build
a hut, and pass the remainder of one’s life. No
more dog-driving, no more snow shoes, no
smoky camp, no aching feet, no call in midnight;
nothing but endless wood buffalo steaks,
fried onions, moose moofle, parsnips, fresh butter,
rest and sleep: alas! it might not be; nine hundred
miles yet lay between me and the Rocky Mountains;<span class="pagenum" id="Page_123">123</span>
nine hundred miles had still to be travelled,
ere the snow had left bare the brown banks of the
Peace River.</p>
<p>And now our course led straight to the north,
down the broad bed of the Athabasca. A river
high shored, and many islanded, with long reaches,
leagues in length, and lower banks thick wooded
with large forest trees.</p>
<p>From bank to bank fully six hundred yards of
snow lay spread over the rough frozen surface;
and at times, where the prairie plateau approached
the river’s edge, black bitumen oozed out of the
clayey bank, and the scent of tar was strong upon
the frosty air.</p>
<p>On Sunday, the 2nd of March, we remained
for the day in a wood of large pines and poplars.
Dogs and men enjoyed that day’s rest. Many
were footsore, some were sick, all were tired.</p>
<p>“The Bheel is a black man, and much more
hairy; he carries archers in his hand, with these
he shoots you when he meets you; he throws
your body into a ditch: by this you will know
the Bheel.” Such, word for word, was the
written reply of a young Hindoo at an examination
of candidates for a Government Office in Bombay
a few years ago. The examiners had asked for a
description of the hill-tribe known as Bheels, and
this was the answer. It is not on record what<span class="pagenum" id="Page_124">124</span>
number of marks the youthful Brahmin received
for the information thus lucidly conveyed, or
whether the examiners were desirous of making
further acquaintance with the Bheel, upon the
terms indicated in the concluding sentence; but,
for some reason or other, the first sight of a
veritable Chipewyan Indian brought to my mind
the foregoing outline of the Bheel, and I found
myself insensibly repeating, “The Chipewyan is
a red man, and much more hairy.” There I stopped,
for he did not carry archers in his hand, nor
proceed in the somewhat abrupt and discourteous
manner which characterized the conduct of the
Bheel. And here, perhaps, it will be necessary to
say a few words about the wild man who dwells
in this Northern Land.</p>
<p>A great deal has been said and written about
the wild man of America. The white man during
many years has lectured upon him, written learned
essays upon him, phrenologically proved him this,
chronologically demonstrated him that, ethnologically
asserted him to be the tother! I am not sure
that the conchologists even have not thrown a
shell at him, and most clearly shown that he was
a conglomerate of this, that, and tother all combined.
They began to dissect him very early.
One Hugh Grotius had much to say about him
a long time ago. Another Jean de Leut also<span class="pagenum" id="Page_125">125</span>
descanted upon him, and so far back as the year
of grace 1650, one Thorogood (what a glimpse
the date gives of the name and the name of the
date!) composed a godly treatise entitled “Jews in
America, or a probability that Americans are of that
race.” Perhaps, if good Master Thorogood was in
the flesh to-day he might, arguing from certain
little dealings in boundary cases, consequential
claims and so forth, prove incontestably that
modern American statesmen were of that race too.
But to proceed. This question of the red man’s
origin has not yet been solved; the doctors are
still disputing about him. One professor has
gotten hold of a skull delved from the presumed
site of ancient Atazlan, and by the most careful
measurements of the said skull has proceeded to
show that because one skull measures in circumference
the hundredth and seventy-seventh decimal
of an inch more than it ought, it must of necessity
be of the blackamoor type of headpiece.</p>
<p>Another equally learned professor, possessed of
another equally curious skull (of course on shelf
not on shoulders), has unfortunately come to
conclusions directly opposite, and incontestably
proven from careful occipital measurements that
the type is Mongolian.</p>
<p>While thus the doctors differ as to what he is,
or who he is, or whence he came, the farce of<span class="pagenum" id="Page_126">126</span>
theory changes to the stern tragedy of fact; and
over the broad prairie, and upon the cloud-capped
mountain, and northwards in the gloomy pine-forest,
the red man withers and dies out before
our gaze: soon they will have nothing but the
skulls to lecture upon.</p>
<p>From the Long Portage which we have but
lately crossed, to the barren shores where dwell
the Esquimaux of the coasts, a family of cognate
tribes inhabit the continent; from east to west
the limits of this race are even more extensive.
They are found at Churchill, on Hudson’s Bay,
and at Fort Simpson, on the rugged coast of
New Caledonia. But stranger still, far down in
Arizona and Mexico, even as far south as Nicaragua,
the guttural language of the Chipewyan
race is still heard, and the wild Navajo and fierce
Apache horseman of the Mexican plains are kindred
races with the distant fur-hunters of the
North. Of all the many ramifications of Indian
race, this is perhaps the most extraordinary.
Through what vicissitudes of war and time, an
offshoot from the shores of Athabasca wandered
down into Mexico, while a hundred fierce, foreign,
warlike tribes occupied the immense intervening
distance, is more than human conjecture can
determine.</p>
<p>To the east of the Rocky Mountains these races<span class="pagenum" id="Page_127">127</span>
call themselves “Tinneh,” a name which signifies
“People,” with that sublimity of ignorance which
makes most savage people imagine themselves the
sole proprietors of the earth. Many subdivisions
exist among them; these are the Copper Indians,
and the Dog Ribs of the Barren Grounds; the
Loucheux or Kutchins, a fierce tribe on the Upper
Yukon; the Yellow Knives, Hares, Nehanies,
Sickanies, and Dahas of the Mountains and the
Mackenzie River; the Slaves of the Great Slave
Lake; the Chipewyans of Lake Athabasca, and
Portage la Loche, the Beavers of the Peace River.</p>
<p>West of the Rocky Mountains, the Carriers,
still a branch of the Chipewyan stock, intermingle
with the numerous Atnah races of the
coast. On the North Saskatchewan, a small wild
tribe called the Surcees also springs from this
great family, and as we have already said, nearly
three thousand miles far down in the tropic plains
of Old Mexico, the harsh, stuttering “tch”
accent grates upon the ear. Spread over such a
vast extent of country it may be supposed they
vary much in physiognomy. Bravery in men
and beauty in women are said to go hand in
hand. Of the courage of the Chipewyan men
I shall say nothing; of the beauty of the
women I shall say something. To assert that
they are very plain would not be true; they<span class="pagenum" id="Page_128">128</span>
are undeniably ugly. Some of the young ones
are very fat; all of the old ones are very thin.
Many of the faces are pear-shaped; narrow foreheads,
wide cheeks, small deep-set <em>fat</em> eyes. The
type is said to be Mongolian, and if so, the
Mongolians should change their type as soon as
possible.</p>
<p>Several of the men wear sickly-looking moustaches,
and short, pointed chin tufts; the hair,
coarse and matted, is worn long. The children
look like rolls of fat, half melted on the outside.
Their general employment seems to be eating
moose meat, when they are not engaged in deriving
nourishment from the maternal bosom.</p>
<p>This last occupation is protracted to an advanced
age of childhood, a circumstance which probably
arises from the fact that the new-born infant
receives no nourishment from its mother for four
days after its birth, in order that it shall in after
life be able to stand the pangs of hunger; but the
infant mind is no doubt conscious itself that it is
being robbed of its just rights, and endeavours to
make up for lost time by this postponement of
the age of weaning.</p>
<p>This description does not hold good of the
Beaver Indians of Peace River; many of them,
men and women, are good-looking enough, but of
them more anon.</p>
<p><span class="pagenum" id="Page_129">129</span></p>
<p>All these tribes are excellent hunters. The
moose in the south and wooded country, the
reindeer in the barren lands, ducks and geese in
vast numbers during the summer, and, generally
speaking, inexhaustible fish in the lakes yield them
their means of living. At times, one prodigious
feast; again, a period of starvation.</p>
<p>For a time living on moose nose, or buffalo
tongue, or daintiest tit-bit of lake and forest;
and then glad to get a scrap of dry meat, or a
putrid fish to satisfy the cravings of their hunger.
While the meat lasts, life is a long dinner. The
child just able to crawl is seen with one hand
holding the end of a piece of meat, the other end
of which is held between the teeth; while the right
hand wields a knife a foot in length, with which
it saws steadily, between lips and fingers, until
the mouthful is detached. How the nose escapes
amputation is a mystery I have never heard explained.</p>
<p>A few tents of Chipewyans were pitched along
the shores of the Athabasca River, when we
descended that stream. They had long been
expecting the return of my companion, to whose
arrival they looked as the means of supplying
them with percussion gun-caps, that article having
been almost exhausted among them.</p>
<p>Knowing the hours at which he was wont to<span class="pagenum" id="Page_130">130</span>
travel they had marked their camping-places on
the wooded shores, by planting a line of branches
in the snow across the river from one side to the
other. Thus even at night it would have been
impossible to pass their tents without noticing the
line of marks. The tents inside or out always
presented the same spectacle. Battered-looking
dogs of all ages surrounded the dwelling-place.
In the trees or on a stage, meat, snow-shoes, and
dog sleds, lay safe from canine ravage. Inside,
some ten or twelve people congregated around a
bright fire burning in the centre. The lodge was
usually large, requiring a dozen moose skins in its
construction. Quantities of moose or buffalo
meat, cut into slices, hung to dry in the upper
smoke. The inevitable puppy dog playing with a
stick; the fat, greasy child pinching the puppy
dog, drinking on all fours out of a tin pan, or
sawing away at a bit of meat; and the women,
old or young, cooking or nursing with a naïveté
which Rubens would have delighted in. All these
made up a Chipewyan “Interior,” such as it
appeared wherever we halted in our march, and
leaving our dogs upon the river, went up into the
tree-covered shore to where the tents stood
pitched.</p>
<p>Anxious to learn the amount of game destroyed
by a good hunter in a season, I caused one of the<span class="pagenum" id="Page_131">131</span>
men to ask Chripo what he had killed. Chripo
counted for a time on his fingers, and then informed
us that since the snow fell he had killed
ten wood buffalo and twenty-five moose; in other
words, about seventeen thousand pounds of meat,
during four months. But of this a large quantity
went to the Hudson’s Bay Fort, at the Forks of
the Athabasca.</p>
<p>The night of the 4th of March found us camped
in a high wood, at a point where a “cache” of
provisions had been made for ourselves and our
dogs. More than a fortnight earlier these provisions
had been sent from Fort Chipewyan, on
Lake Athabasca, and had been deposited in the
“cache” to await my companion’s arrival. A bag
of fish for the dogs, a small packet of letters, and
a bag of good things for the master swung from a
large tripod close to the shore. Some of these
things were very necessary, all were welcome, and
after a choice supper we turned in for the night.</p>
<p>At four o’clock next morning we were off. My
friend led the march, and the day was to be a long
one. For four hours we held on, and by an hour
after sunrise we had reached a hut, where dwelt a
Chipewyan named Echo. The house was deserted,
and if anybody had felt inclined to ask, Where had
Echo gone to? Echo was not there to answer
where. Nobody, however, felt disposed to ask the<span class="pagenum" id="Page_132">132</span>
question, but in lieu thereof dinner was being hastily
got ready in Echo’s abandoned fireplace. Dinner?
Yes, our <em>first</em> dinner took place usually between
seven and eight o’clock a.m. Nor were appetites
ever wanting at that hour either.</p>
<p>Various mishaps, of broken snow-shoe and
broken-down dog, had retarded my progress on
this morning, and by the time the leading train
had reached Echo’s I was far behind. One of
my dogs had totally given out, not Cerf-vola,
but the Ile à la Crosse dog “Major.” Poor brute!
he had suddenly lain down, and refused to move.
He was a willing, good hauler, generally barking
vociferously whenever any impediment in front
detained the trains. I saw at once it was useless
to coerce him after his first break-down, so there
was nothing for it but to take him from the harness
and hurry on with the other three dogs as
best I could. Of the old train which had shared
my fortunes ever since that now distant day in the
storm, on the Red River steamboat, two yet
remained to me.</p>
<p>Pony had succumbed at the Rivière la Loche,
and had been left behind at that station, to revel
in an abundance of white fish. The last sight I
got of him was suggestive of his character. He
was careering wildly across the river with a huge
stolen white fish in his mouth, pursued by two men<span class="pagenum" id="Page_133">133</span>
and half-a-dozen dogs, vainly attempting to recapture
the purloined property. Another dog, named
“Sans Pareil,” had taken his place, and thus far
we had “marched on into the bowels of the land
without impediment.”</p>
<p>From the day after my departure from Ile à la
Crosse I had regularly used snow-shoes, and now
I seldom sought the respite of the sled, but trudged
along behind the dogs. I well knew that it was
only by sparing my dogs thus that I could hope
to carry them the immense distance I purposed to
travel; and I was also aware that a time might
come when, in the many vicissitudes of snow travel,
I would be unable to walk, and have to depend
altogether on my train for means of movement.
So, as day by day the snow-shoe became easier, I
had tramped along, until now, on this 5th of March,
I could look back at nigh three hundred miles of
steady walking.</p>
<p>Our meal at Echo’s over we set out again. Another
four hours passed without a halt, and another
sixteen or seventeen miles lay behind us. Then
came the second dinner—cakes, tea, and sweet
pemmican; and away we went once more upon
the river. The day was cold, but fine; the dogs
trotted well, and the pace was faster than before.
Two Indians had started ahead to hurry on to a
spot, indicated by my companion, where they<span class="pagenum" id="Page_134">134</span>
were to make ready the camp, and await our
arrival.</p>
<p>Night fell, and found us still upon the river.
A bright moon silvered the snow; we pushed
along, but the dogs were now tired, all, save my
train, which having only blankets, guns, and a few
articles to carry, went still as gamely as ever. At
sun-down our baggage sleds were far to the rear.
My companion driving a well-loaded sled led the
way, while I kept close behind him.</p>
<p>For four hours after dark we held steadily on;
the night was still, but very cold; the moon showed
us the track; dogs and men seemed to go forward
from the mere impulse of progression. I had been
tired hours before, and had got over it; not half-tired,
but regularly weary; and yet somehow or
other the feeling of weariness had passed away,
and one stepped forward upon the snow-shoe by a
mechanical effort that seemed destitute of sense or
feeling.</p>
<p>At last we left the river, and ascended a steep
bank to the left, passing into the shadow of gigantic
pines. Between their giant trunks the moonlight
slanted; and the snow, piled high on forest
wreck, glowed lustrous in the fretted light. A
couple of miles more brought us suddenly to the
welcome glare of firelight, and at ten o’clock at
night we reached the blazing camp. Eighteen<span class="pagenum" id="Page_135">135</span>
hours earlier we had started for the day’s march,
and only during two hours had we halted on the
road. We had, in fact, marched steadily during
sixteen hours, twelve of which had been at rapid
pace. The distance run that day is unmeasured,
and is likely to remain so for many a day; but at
the most moderate estimate it would not have
been less than fifty-six miles. It was the longest
day’s march I ever made, and I had cause long to
remember it, for on arising at daybreak next morning
I was stiff with Mal de Raquette.</p>
<p>In the North, Mal de Raquette or no Mal de
Raquette, one must march; sick or sore, or
blistered, the traveller must frequently still push
on. Where all is a wilderness, progression
frequently means preservation; and delay is
tantamount to death.</p>
<p>In our case, however, no such necessity existed;
but as we were only some twenty-five miles
distant from the great central distributing point
of the Northern Fur Trade, it was advisable to
reach it without delay. Once again we set out:
debouching from the forest we entered a large
marsh. Soon a lake, with low-lying shores, spread
before us. Another marsh, another frozen river,
and at last, a vast lake opened out upon our gaze.
Islands, rocky, and clothed with pine-trees, rose
from the snowy surface. To the east, nothing<span class="pagenum" id="Page_136">136</span>
but a vast expanse of ice-covered sea, with a
blue, cold sky-line; to the north, a shore of rocks
and hills, wind-swept, and part covered with
dwarf firs, and on the rising shore, the clustered
buildings of a large fort, with a red flag flying
above them in the cold north blast.</p>
<p>The “lake” was Athabasca, the “clustered
buildings” Fort Chipewyan, and the Flag—well;
we all know it; but it is only when the wanderer’s
eye meets it in some lone spot like this that he
turns to it, as the emblem of a Home which
distance has shrined deeper in his heart.</p>
<hr />
<div id="toclink_137" class="chapter">
<p><span class="pagenum" id="Page_137">137</span></p>
<div style="break-after:column;"></div><br />