<p>Amory kept thinking how Monsignor would have enjoyed his own funeral. It
was magnificently Catholic and liturgical. Bishop O'Neill sang solemn high
mass and the cardinal gave the final absolutions. Thornton Hancock, Mrs.
Lawrence, the British and Italian ambassadors, the papal delegate, and a
host of friends and priests were there—yet the inexorable shears had
cut through all these threads that Monsignor had gathered into his hands.
To Amory it was a haunting grief to see him lying in his coffin, with
closed hands upon his purple vestments. His face had not changed, and, as
he never knew he was dying, it showed no pain or fear. It was Amory's dear
old friend, his and the others'—for the church was full of people
with daft, staring faces, the most exalted seeming the most stricken.</p>
<p>The cardinal, like an archangel in cope and mitre, sprinkled the holy
water; the organ broke into sound; the choir began to sing the Requiem
Eternam.</p>
<p>All these people grieved because they had to some extent depended upon
Monsignor. Their grief was more than sentiment for the "crack in his voice
or a certain break in his walk," as Wells put it. These people had leaned
on Monsignor's faith, his way of finding cheer, of making religion a thing
of lights and shadows, making all light and shadow merely aspects of God.
People felt safe when he was near.</p>
<p>Of Amory's attempted sacrifice had been born merely the full realization
of his disillusion, but of Monsignor's funeral was born the romantic elf
who was to enter the labyrinth with him. He found something that he
wanted, had always wanted and always would want—not to be admired,
as he had feared; not to be loved, as he had made himself believe; but to
be necessary to people, to be indispensable; he remembered the sense of
security he had found in Burne.</p>
<p>Life opened up in one of its amazing bursts of radiance and Amory suddenly
and permanently rejected an old epigram that had been playing listlessly
in his mind: "Very few things matter and nothing matters very much."</p>
<p>On the contrary, Amory felt an immense desire to give people a sense of
security.</p>
<hr />
<p>THE BIG MAN WITH GOGGLES</p>
<p>On the day that Amory started on his walk to Princeton the sky was a
colorless vault, cool, high and barren of the threat of rain. It was a
gray day, that least fleshly of all weathers; a day of dreams and far
hopes and clear visions. It was a day easily associated with those
abstract truths and purities that dissolve in the sunshine or fade out in
mocking laughter by the light of the moon. The trees and clouds were
carved in classical severity; the sounds of the countryside had harmonized
to a monotone, metallic as a trumpet, breathless as the Grecian urn.</p>
<p>The day had put Amory in such a contemplative mood that he caused much
annoyance to several motorists who were forced to slow up considerably or
else run him down. So engrossed in his thoughts was he that he was
scarcely surprised at that strange phenomenon—cordiality manifested
within fifty miles of Manhattan—when a passing car slowed down
beside him and a voice hailed him. He looked up and saw a magnificent
Locomobile in which sat two middle-aged men, one of them small and anxious
looking, apparently an artificial growth on the other who was large and
begoggled and imposing.</p>
<p>"Do you want a lift?" asked the apparently artificial growth, glancing
from the corner of his eye at the imposing man as if for some habitual,
silent corroboration.</p>
<p>"You bet I do. Thanks."</p>
<p>The chauffeur swung open the door, and, climbing in, Amory settled himself
in the middle of the back seat. He took in his companions curiously. The
chief characteristic of the big man seemed to be a great confidence in
himself set off against a tremendous boredom with everything around him.
That part of his face which protruded under the goggles was what is
generally termed "strong"; rolls of not undignified fat had collected near
his chin; somewhere above was a wide thin mouth and the rough model for a
Roman nose, and, below, his shoulders collapsed without a struggle into
the powerful bulk of his chest and belly. He was excellently and quietly
dressed. Amory noticed that he was inclined to stare straight at the back
of the chauffeur's head as if speculating steadily but hopelessly some
baffling hirsute problem.</p>
<p>The smaller man was remarkable only for his complete submersion in the
personality of the other. He was of that lower secretarial type who at
forty have engraved upon their business cards: "Assistant to the
President," and without a sigh consecrate the rest of their lives to
second-hand mannerisms.</p>
<p>"Going far?" asked the smaller man in a pleasant disinterested way.</p>
<p>"Quite a stretch."</p>
<p>"Hiking for exercise?"</p>
<p>"No," responded Amory succinctly, "I'm walking because I can't afford to
ride."</p>
<p>"Oh."</p>
<p>Then again:</p>
<p>"Are you looking for work? Because there's lots of work," he continued
rather testily. "All this talk of lack of work. The West is especially
short of labor." He expressed the West with a sweeping, lateral gesture.
Amory nodded politely.</p>
<p>"Have you a trade?"</p>
<p>No—Amory had no trade.</p>
<p>"Clerk, eh?"</p>
<p>No—Amory was not a clerk.</p>
<p>"Whatever your line is," said the little man, seeming to agree wisely with
something Amory had said, "now is the time of opportunity and business
openings." He glanced again toward the big man, as a lawyer grilling a
witness glances involuntarily at the jury.</p>
<p>Amory decided that he must say something and for the life of him could
think of only one thing to say.</p>
<p>"Of course I want a great lot of money—"</p>
<p>The little man laughed mirthlessly but conscientiously.</p>
<p>"That's what every one wants nowadays, but they don't want to work for
it."</p>
<p>"A very natural, healthy desire. Almost all normal people want to be rich
without great effort—except the financiers in problem plays, who
want to 'crash their way through.' Don't you want easy money?"</p>
<p>"Of course not," said the secretary indignantly.</p>
<p>"But," continued Amory disregarding him, "being very poor at present I am
contemplating socialism as possibly my forte."</p>
<p>Both men glanced at him curiously.</p>
<p>"These bomb throwers—" The little man ceased as words lurched
ponderously from the big man's chest.</p>
<p>"If I thought you were a bomb thrower I'd run you over to the Newark jail.
That's what I think of Socialists."</p>
<p>Amory laughed.</p>
<p>"What are you," asked the big man, "one of these parlor Bolsheviks, one of
these idealists? I must say I fail to see the difference. The idealists
loaf around and write the stuff that stirs up the poor immigrants."</p>
<p>"Well," said Amory, "if being an idealist is both safe and lucrative, I
might try it."</p>
<p>"What's your difficulty? Lost your job?"</p>
<p>"Not exactly, but—well, call it that."</p>
<p>"What was it?"</p>
<p>"Writing copy for an advertising agency."</p>
<p>"Lots of money in advertising."</p>
<p>Amory smiled discreetly.</p>
<p>"Oh, I'll admit there's money in it eventually. Talent doesn't starve any
more. Even art gets enough to eat these days. Artists draw your magazine
covers, write your advertisements, hash out rag-time for your theatres. By
the great commercializing of printing you've found a harmless, polite
occupation for every genius who might have carved his own niche. But
beware the artist who's an intellectual also. The artist who doesn't fit—the
Rousseau, the Tolstoi, the Samuel Butler, the Amory Blaine—"</p>
<p>"Who's he?" demanded the little man suspiciously.</p>
<p>"Well," said Amory, "he's a—he's an intellectual personage not very
well known at present."</p>
<p>The little man laughed his conscientious laugh, and stopped rather
suddenly as Amory's burning eyes turned on him.</p>
<p>"What are you laughing at?"</p>
<p>"These <i>intellectual</i> people—"</p>
<p>"Do you know what it means?"</p>
<p>The little man's eyes twitched nervously.</p>
<p>"Why, it <i>usually</i> means—"</p>
<p>"It <i>always</i> means brainy and well-educated," interrupted Amory. "It
means having an active knowledge of the race's experience." Amory decided
to be very rude. He turned to the big man. "The young man," he indicated
the secretary with his thumb, and said young man as one says bell-boy,
with no implication of youth, "has the usual muddled connotation of all
popular words."</p>
<p>"You object to the fact that capital controls printing?" said the big man,
fixing him with his goggles.</p>
<p>"Yes—and I object to doing their mental work for them. It seemed to
me that the root of all the business I saw around me consisted in
overworking and underpaying a bunch of dubs who submitted to it."</p>
<p>"Here now," said the big man, "you'll have to admit that the laboring man
is certainly highly paid—five and six hour days—it's
ridiculous. You can't buy an honest day's work from a man in the
trades-unions."</p>
<p>"You've brought it on yourselves," insisted Amory. "You people never make
concessions until they're wrung out of you."</p>
<p>"What people?"</p>
<p>"Your class; the class I belonged to until recently; those who by
inheritance or industry or brains or dishonesty have become the moneyed
class."</p>
<p>"Do you imagine that if that road-mender over there had the money he'd be
any more willing to give it up?"</p>
<p>"No, but what's that got to do with it?"</p>
<p>The older man considered.</p>
<p>"No, I'll admit it hasn't. It rather sounds as if it had though."</p>
<p>"In fact," continued Amory, "he'd be worse. The lower classes are
narrower, less pleasant and personally more selfish—certainly more
stupid. But all that has nothing to do with the question."</p>
<p>"Just exactly what is the question?"</p>
<p>Here Amory had to pause to consider exactly what the question was.</p>
<hr />
<p>AMORY COINS A PHRASE</p>
<p>"When life gets hold of a brainy man of fair education," began Amory
slowly, "that is, when he marries he becomes, nine times out of ten, a
conservative as far as existing social conditions are concerned. He may be
unselfish, kind-hearted, even just in his own way, but his first job is to
provide and to hold fast. His wife shoos him on, from ten thousand a year
to twenty thousand a year, on and on, in an enclosed treadmill that hasn't
any windows. He's done! Life's got him! He's no help! He's a spiritually
married man."</p>
<p>Amory paused and decided that it wasn't such a bad phrase.</p>
<p>"Some men," he continued, "escape the grip. Maybe their wives have no
social ambitions; maybe they've hit a sentence or two in a 'dangerous
book' that pleased them; maybe they started on the treadmill as I did and
were knocked off. Anyway, they're the congressmen you can't bribe, the
Presidents who aren't politicians, the writers, speakers, scientists,
statesmen who aren't just popular grab-bags for a half-dozen women and
children."</p>
<p>"He's the natural radical?"</p>
<p>"Yes," said Amory. "He may vary from the disillusioned critic like old
Thornton Hancock, all the way to Trotsky. Now this spiritually unmarried
man hasn't direct power, for unfortunately the spiritually married man, as
a by-product of his money chase, has garnered in the great newspaper, the
popular magazine, the influential weekly—so that Mrs. Newspaper,
Mrs. Magazine, Mrs. Weekly can have a better limousine than those oil
people across the street or those cement people 'round the corner."</p>
<p>"Why not?"</p>
<p>"It makes wealthy men the keepers of the world's intellectual conscience
and, of course, a man who has money under one set of social institutions
quite naturally can't risk his family's happiness by letting the clamor
for another appear in his newspaper."</p>
<p>"But it appears," said the big man.</p>
<p>"Where?—in the discredited mediums. Rotten cheap-papered weeklies."</p>
<p>"All right—go on."</p>
<p>"Well, my first point is that through a mixture of conditions of which the
family is the first, there are these two sorts of brains. One sort takes
human nature as it finds it, uses its timidity, its weakness, and its
strength for its own ends. Opposed is the man who, being spiritually
unmarried, continually seeks for new systems that will control or
counteract human nature. His problem is harder. It is not life that's
complicated, it's the struggle to guide and control life. That is his
struggle. He is a part of progress—the spiritually married man is
not."</p>
<p>The big man produced three big cigars, and proffered them on his huge
palm. The little man took one, Amory shook his head and reached for a
cigarette.</p>
<p>"Go on talking," said the big man. "I've been wanting to hear one of you
fellows."</p>
<hr />
<p>GOING FASTER</p>
<p>"Modern life," began Amory again, "changes no longer century by century,
but year by year, ten times faster than it ever has before—populations
doubling, civilizations unified more closely with other civilizations,
economic interdependence, racial questions, and—we're <i>dawdling</i>
along. My idea is that we've got to go very much faster." He slightly
emphasized the last words and the chauffeur unconsciously increased the
speed of the car. Amory and the big man laughed; the little man laughed,
too, after a pause.</p>
<p>"Every child," said Amory, "should have an equal start. If his father can
endow him with a good physique and his mother with some common sense in
his early education, that should be his heritage. If the father can't give
him a good physique, if the mother has spent in chasing men the years in
which she should have been preparing herself to educate her children, so
much the worse for the child. He shouldn't be artificially bolstered up
with money, sent to these horrible tutoring schools, dragged through
college... Every boy ought to have an equal start."</p>
<p>"All right," said the big man, his goggles indicating neither approval nor
objection.</p>
<p>"Next I'd have a fair trial of government ownership of all industries."</p>
<p>"That's been proven a failure."</p>
<p>"No—it merely failed. If we had government ownership we'd have the
best analytical business minds in the government working for something
besides themselves. We'd have Mackays instead of Burlesons; we'd have
Morgans in the Treasury Department; we'd have Hills running interstate
commerce. We'd have the best lawyers in the Senate."</p>
<p>"They wouldn't give their best efforts for nothing. McAdoo—"</p>
<p>"No," said Amory, shaking his head. "Money isn't the only stimulus that
brings out the best that's in a man, even in America."</p>
<p>"You said a while ago that it was."</p>
<p>"It is, right now. But if it were made illegal to have more than a certain
amount the best men would all flock for the one other reward which
attracts humanity—honor."</p>
<p>The big man made a sound that was very like <i>boo</i>.</p>
<p>"That's the silliest thing you've said yet."</p>
<p>"No, it isn't silly. It's quite plausible. If you'd gone to college you'd
have been struck by the fact that the men there would work twice as hard
for any one of a hundred petty honors as those other men did who were
earning their way through."</p>
<p>"Kids—child's play!" scoffed his antagonist.</p>
<p>"Not by a darned sight—unless we're all children. Did you ever see a
grown man when he's trying for a secret society—or a rising family
whose name is up at some club? They'll jump when they hear the sound of
the word. The idea that to make a man work you've got to hold gold in
front of his eyes is a growth, not an axiom. We've done that for so long
that we've forgotten there's any other way. We've made a world where
that's necessary. Let me tell you"—Amory became emphatic—"if
there were ten men insured against either wealth or starvation, and
offered a green ribbon for five hours' work a day and a blue ribbon for
ten hours' work a day, nine out of ten of them would be trying for the
blue ribbon. That competitive instinct only wants a badge. If the size of
their house is the badge they'll sweat their heads off for that. If it's
only a blue ribbon, I damn near believe they'll work just as hard. They
have in other ages."</p>
<p>"I don't agree with you."</p>
<p>"I know it," said Amory nodding sadly. "It doesn't matter any more though.
I think these people are going to come and take what they want pretty
soon."</p>
<p>A fierce hiss came from the little man.</p>
<p>"<i>Machine-guns!</i>"</p>
<p>"Ah, but you've taught them their use."</p>
<p>The big man shook his head.</p>
<p>"In this country there are enough property owners not to permit that sort
of thing."</p>
<p>Amory wished he knew the statistics of property owners and non-property
owners; he decided to change the subject.</p>
<p>But the big man was aroused.</p>
<p>"When you talk of 'taking things away,' you're on dangerous ground."</p>
<p>"How can they get it without taking it? For years people have been stalled
off with promises. Socialism may not be progress, but the threat of the
red flag is certainly the inspiring force of all reform. You've got to be
sensational to get attention."</p>
<p>"Russia is your example of a beneficent violence, I suppose?"</p>
<p>"Quite possibly," admitted Amory. "Of course, it's overflowing just as the
French Revolution did, but I've no doubt that it's really a great
experiment and well worth while."</p>
<p>"Don't you believe in moderation?"</p>
<p>"You won't listen to the moderates, and it's almost too late. The truth is
that the public has done one of those startling and amazing things that
they do about once in a hundred years. They've seized an idea."</p>
<p>"What is it?"</p>
<p>"That however the brains and abilities of men may differ, their stomachs
are essentially the same."</p>
<hr />
<p>THE LITTLE MAN GETS HIS</p>
<p>"If you took all the money in the world," said the little man with much
profundity, "and divided it up in equ—"</p>
<p>"Oh, shut up!" said Amory briskly and, paying no attention to the little
man's enraged stare, he went on with his argument.</p>
<p>"The human stomach—" he began; but the big man interrupted rather
impatiently.</p>
<p>"I'm letting you talk, you know," he said, "but please avoid stomachs.
I've been feeling mine all day. Anyway, I don't agree with one-half you've
said. Government ownership is the basis of your whole argument, and it's
invariably a beehive of corruption. Men won't work for blue ribbons,
that's all rot."</p>
<p>When he ceased the little man spoke up with a determined nod, as if
resolved this time to have his say out.</p>
<p>"There are certain things which are human nature," he asserted with an
owl-like look, "which always have been and always will be, which can't be
changed."</p>
<p>Amory looked from the small man to the big man helplessly.</p>
<p>"Listen to that! <i>That's</i> what makes me discouraged with progress. <i>Listen</i>
to that! I can name offhand over one hundred natural phenomena that have
been changed by the will of man—a hundred instincts in man that have
been wiped out or are now held in check by civilization. What this man
here just said has been for thousands of years the last refuge of the
associated mutton-heads of the world. It negates the efforts of every
scientist, statesman, moralist, reformer, doctor, and philosopher that
ever gave his life to humanity's service. It's a flat impeachment of all
that's worth while in human nature. Every person over twenty-five years
old who makes that statement in cold blood ought to be deprived of the
franchise."</p>
<p>The little man leaned back against the seat, his face purple with rage.
Amory continued, addressing his remarks to the big man.</p>
<p>"These quarter-educated, stale-minded men such as your friend here, who <i>think</i>
they think, every question that comes up, you'll find his type in the
usual ghastly muddle. One minute it's 'the brutality and inhumanity of
these Prussians'—the next it's 'we ought to exterminate the whole
German people.' They always believe that 'things are in a bad way now,'
but they 'haven't any faith in these idealists.' One minute they call
Wilson 'just a dreamer, not practical'—a year later they rail at him
for making his dreams realities. They haven't clear logical ideas on one
single subject except a sturdy, stolid opposition to all change. They
don't think uneducated people should be highly paid, but they won't see
that if they don't pay the uneducated people their children are going to
be uneducated too, and we're going round and round in a circle. That—is
the great middle class!"</p>
<p>The big man with a broad grin on his face leaned over and smiled at the
little man.</p>
<p>"You're catching it pretty heavy, Garvin; how do you feel?"</p>
<p>The little man made an attempt to smile and act as if the whole matter
were so ridiculous as to be beneath notice. But Amory was not through.</p>
<p>"The theory that people are fit to govern themselves rests on this man. If
he can be educated to think clearly, concisely, and logically, freed of
his habit of taking refuge in platitudes and prejudices and
sentimentalisms, then I'm a militant Socialist. If he can't, then I don't
think it matters much what happens to man or his systems, now or
hereafter."</p>
<p>"I am both interested and amused," said the big man. "You are very young."</p>
<p>"Which may only mean that I have neither been corrupted nor made timid by
contemporary experience. I possess the most valuable experience, the
experience of the race, for in spite of going to college I've managed to
pick up a good education."</p>
<p>"You talk glibly."</p>
<p>"It's not all rubbish," cried Amory passionately. "This is the first time
in my life I've argued Socialism. It's the only panacea I know. I'm
restless. My whole generation is restless. I'm sick of a system where the
richest man gets the most beautiful girl if he wants her, where the artist
without an income has to sell his talents to a button manufacturer. Even
if I had no talents I'd not be content to work ten years, condemned either
to celibacy or a furtive indulgence, to give some man's son an
automobile."</p>
<p>"But, if you're not sure—"</p>
<p>"That doesn't matter," exclaimed Amory. "My position couldn't be worse. A
social revolution might land me on top. Of course I'm selfish. It seems to
me I've been a fish out of water in too many outworn systems. I was
probably one of the two dozen men in my class at college who got a decent
education; still they'd let any well-tutored flathead play football and <i>I</i>
was ineligible, because some silly old men thought we should <i>all</i>
profit by conic sections. I loathed the army. I loathed business. I'm in
love with change and I've killed my conscience—"</p>
<p>"So you'll go along crying that we must go faster."</p>
<p>"That, at least, is true," Amory insisted. "Reform won't catch up to the
needs of civilization unless it's made to. A laissez-faire policy is like
spoiling a child by saying he'll turn out all right in the end. He will—if
he's made to."</p>
<p>"But you don't believe all this Socialist patter you talk."</p>
<p>"I don't know. Until I talked to you I hadn't thought seriously about it.
I wasn't sure of half of what I said."</p>
<p>"You puzzle me," said the big man, "but you're all alike. They say Bernard
Shaw, in spite of his doctrines, is the most exacting of all dramatists
about his royalties. To the last farthing."</p>
<p>"Well," said Amory, "I simply state that I'm a product of a versatile mind
in a restless generation—with every reason to throw my mind and pen
in with the radicals. Even if, deep in my heart, I thought we were all
blind atoms in a world as limited as a stroke of a pendulum, I and my sort
would struggle against tradition; try, at least, to displace old cants
with new ones. I've thought I was right about life at various times, but
faith is difficult. One thing I know. If living isn't a seeking for the
grail it may be a damned amusing game."</p>
<p>For a minute neither spoke and then the big man asked:</p>
<p>"What was your university?"</p>
<p>"Princeton."</p>
<p>The big man became suddenly interested; the expression of his goggles
altered slightly.</p>
<p>"I sent my son to Princeton."</p>
<p>"Did you?"</p>
<p>"Perhaps you knew him. His name was Jesse Ferrenby. He was killed last
year in France."</p>
<p>"I knew him very well. In fact, he was one of my particular friends."</p>
<p>"He was—a—quite a fine boy. We were very close."</p>
<p>Amory began to perceive a resemblance between the father and the dead son
and he told himself that there had been all along a sense of familiarity.
Jesse Ferrenby, the man who in college had borne off the crown that he had
aspired to. It was all so far away. What little boys they had been,
working for blue ribbons—</p>
<p>The car slowed up at the entrance to a great estate, ringed around by a
huge hedge and a tall iron fence.</p>
<p>"Won't you come in for lunch?"</p>
<p>Amory shook his head.</p>
<p>"Thank you, Mr. Ferrenby, but I've got to get on."</p>
<p>The big man held out his hand. Amory saw that the fact that he had known
Jesse more than outweighed any disfavor he had created by his opinions.
What ghosts were people with which to work! Even the little man insisted
on shaking hands.</p>
<p>"Good-by!" shouted Mr. Ferrenby, as the car turned the corner and started
up the drive. "Good luck to you and bad luck to your theories."</p>
<p>"Same to you, sir," cried Amory, smiling and waving his hand.</p>
<hr />
<p>"OUT OF THE FIRE, OUT OF THE LITTLE ROOM"</p>
<p>Eight hours from Princeton Amory sat down by the Jersey roadside and
looked at the frost-bitten country. Nature as a rather coarse phenomenon
composed largely of flowers that, when closely inspected, appeared
moth-eaten, and of ants that endlessly traversed blades of grass, was
always disillusioning; nature represented by skies and waters and far horizons
was more likable. Frost and the promise of winter thrilled him now, made
him think of a wild battle between St. Regis and Groton, ages ago, seven
years ago—and of an autumn day in France twelve months before when
he had lain in tall grass, his platoon flattened down close around him,
waiting to tap the shoulders of a Lewis gunner. He saw the two pictures
together with somewhat the same primitive exaltation—two games he
had played, differing in quality of acerbity, linked in a way that
differed them from Rosalind or the subject of labyrinths which were, after
all, the business of life.</p>
<p>"I am selfish," he thought.</p>
<p>"This is not a quality that will change when I 'see human suffering' or
'lose my parents' or 'help others.'</p>
<p>"This selfishness is not only part of me. It is the most living part.</p>
<p>"It is by somehow transcending rather than by avoiding that selfishness
that I can bring poise and balance into my life.</p>
<p>"There is no virtue of unselfishness that I cannot use. I can make
sacrifices, be charitable, give to a friend, endure for a friend, lay down
my life for a friend—all because these things may be the best
possible expression of myself; yet I have not one drop of the milk of
human kindness."</p>
<p>The problem of evil had solidified for Amory into the problem of sex. He
was beginning to identify evil with the strong phallic worship in Brooke
and the early Wells. Inseparably linked with evil was beauty—beauty,
still a constant rising tumult; soft in Eleanor's voice, in an old song at
night, rioting deliriously through life like superimposed waterfalls, half
rhythm, half darkness. Amory knew that every time he had reached toward it
longingly it had leered out at him with the grotesque face of evil. Beauty
of great art, beauty of all joy, most of all the beauty of women.</p>
<p>After all, it had too many associations with license and indulgence. Weak
things were often beautiful, weak things were never good. And in this new
loneness of his that had been selected for what greatness he might
achieve, beauty must be relative or, itself a harmony, it would make only
a discord.</p>
<p>In a sense this gradual renunciation of beauty was the second step after
his disillusion had been made complete. He felt that he was leaving behind
him his chance of being a certain type of artist. It seemed so much more
important to be a certain sort of man.</p>
<p>His mind turned a corner suddenly and he found himself thinking of the
Catholic Church. The idea was strong in him that there was a certain
intrinsic lack in those to whom orthodox religion was necessary, and
religion to Amory meant the Church of Rome. Quite conceivably it was an
empty ritual but it was seemingly the only assimilative, traditionary
bulwark against the decay of morals. Until the great mobs could be
educated into a moral sense some one must cry: "Thou shalt not!" Yet any
acceptance was, for the present, impossible. He wanted time and the
absence of ulterior pressure. He wanted to keep the tree without
ornaments, realize fully the direction and momentum of this new start.</p>
<hr />
<p>The afternoon waned from the purging good of three o'clock to the golden
beauty of four. Afterward he walked through the dull ache of a setting sun
when even the clouds seemed bleeding and at twilight he came to a
graveyard. There was a dusky, dreamy smell of flowers and the ghost of a
new moon in the sky and shadows everywhere. On an impulse he considered
trying to open the door of a rusty iron vault built into the side of a
hill; a vault washed clean and covered with late-blooming, weepy
watery-blue flowers that might have grown from dead eyes, sticky to the
touch with a sickening odor.</p>
<p>Amory wanted to feel "William Dayfield, 1864."</p>
<p>He wondered that graves ever made people consider life in vain. Somehow he
could find nothing hopeless in having lived. All the broken columns and
clasped hands and doves and angels meant romances. He fancied that in a
hundred years he would like having young people speculate as to whether
his eyes were brown or blue, and he hoped quite passionately that his
grave would have about it an air of many, many years ago. It seemed
strange that out of a row of Union soldiers two or three made him think of
dead loves and dead lovers, when they were exactly like the rest, even to
the yellowish moss.</p>
<hr />
<p>Long after midnight the towers and spires of Princeton were visible, with
here and there a late-burning light—and suddenly out of the clear
darkness the sound of bells. As an endless dream it went on; the spirit of
the past brooding over a new generation, the chosen youth from the
muddled, unchastened world, still fed romantically on the mistakes and
half-forgotten dreams of dead statesmen and poets. Here was a new
generation, shouting the old cries, learning the old creeds, through a
revery of long days and nights; destined finally to go out into that dirty
gray turmoil to follow love and pride; a new generation dedicated more
than the last to the fear of poverty and the worship of success; grown up
to find all Gods dead, all wars fought, all faiths in man shaken....</p>
<p>Amory, sorry for them, was still not sorry for himself—art,
politics, religion, whatever his medium should be, he knew he was safe
now, free from all hysteria—he could accept what was acceptable,
roam, grow, rebel, sleep deep through many nights....</p>
<p>There was no God in his heart, he knew; his ideas were still in riot;
there was ever the pain of memory; the regret for his lost youth—yet
the waters of disillusion had left a deposit on his soul, responsibility
and a love of life, the faint stirring of old ambitions and unrealized
dreams. But—oh, Rosalind! Rosalind!...</p>
<p>"It's all a poor substitute at best," he said sadly.</p>
<p>And he could not tell why the struggle was worth while, why he had
determined to use to the utmost himself and his heritage from the
personalities he had passed....</p>
<p>He stretched out his arms to the crystalline, radiant sky.</p>
<p>"I know myself," he cried, "but that is all."</p>
<p><br/></p>
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