<p><SPAN name="link2H_4_0022" id="link2H_4_0022"></SPAN></p>
<h2> 20 </h2>
<p>The Diction viewed as a whole is made up of the following parts: the
Letter (or ultimate element), the Syllable, the Conjunction, the Article,
the Noun, the Verb, the Case, and the Speech. (1) The Letter is an
indivisible sound of a particular kind, one that may become a factor in an
intelligible sound. Indivisible sounds are uttered by the brutes also, but
no one of these is a Letter in our sense of the term. These elementary
sounds are either vowels, semivowels, or mutes. A vowel is a Letter having
an audible sound without the addition of another Letter. A semivowel, one
having an audible sound by the addition of another Letter; e.g. S and R. A
mute, one having no sound at all by itself, but becoming audible by an
addition, that of one of the Letters which have a sound of some sort of
their own; e.g. D and G. The Letters differ in various ways: as produced
by different conformations or in different regions of the mouth; as
aspirated, not aspirated, or sometimes one and sometimes the other; as
long, short, or of variable quantity; and further as having an acute
grave, or intermediate accent.</p>
<p>The details of these matters we must leave to the metricians. (2) A
Syllable is a nonsignificant composite sound, made up of a mute and a
Letter having a sound (a vowel or semivowel); for GR, without an A, is
just as much a Syllable as GRA, with an A. The various forms of the
Syllable also belong to the theory of metre. (3) A Conjunction is (a) a
non-significant sound which, when one significant sound is formable out of
several, neither hinders nor aids the union, and which, if the Speech thus
formed stands by itself (apart from other Speeches) must not be inserted
at the beginning of it; e.g. <i>men</i>, <i>de</i>, <i>toi</i>, <i>de</i>.
Or (b) a non-significant sound capable of combining two or more
significant sounds into one; e.g. <i>amphi</i>, <i>peri</i>, etc. (4) An
Article is a non-significant sound marking the beginning, end, or
dividing-point of a Speech, its natural place being either at the
extremities or in the middle. (5) A Noun or name is a composite
significant sound not involving the idea of time, with parts which have no
significance by themselves in it. It is to be remembered that in a
compound we do not think of the parts as having a significance also by
themselves; in the name 'Theodorus', for instance, the <i>doron</i> means
nothing to us.</p>
<p>(6) A Verb is a composite significant sound involving the idea of time,
with parts which (just as in the Noun) have no significance by themselves
in it. Whereas the word 'man' or 'white' does not imply <i>when</i>,
'walks' and 'has walked' involve in addition to the idea of walking that
of time present or time past.</p>
<p>(7) A Case of a Noun or Verb is when the word means 'of or 'to' a thing,
and so forth, or for one or many (e.g. 'man' and 'men'); or it may consist
merely in the mode of utterance, e.g. in question, command, etc. 'Walked?'
and 'Walk!' are Cases of the verb 'to walk' of this last kind. (8) A
Speech is a composite significant sound, some of the parts of which have a
certain significance by themselves. It may be observed that a Speech is
not always made up of Noun and Verb; it may be without a Verb, like the
definition of man; but it will always have some part with a certain
significance by itself. In the Speech 'Cleon walks', 'Cleon' is an
instance of such a part. A Speech is said to be one in two ways, either as
signifying one thing, or as a union of several Speeches made into one by
conjunction. Thus the <i>Iliad</i> is one Speech by conjunction of
several; and the definition of man is one through its signifying one
thing.</p>
<p><SPAN name="link2H_4_0023" id="link2H_4_0023"></SPAN></p>
<h2> 21 </h2>
<p>Nouns are of two kinds, either (1) simple, i.e. made up of non-significant
parts, like the word ge, or (2) double; in the latter case the word may be
made up either of a significant and a non-significant part (a distinction
which disappears in the compound), or of two significant parts. It is
possible also to have triple, quadruple or higher compounds, like most of
our amplified names; e.g.' Hermocaicoxanthus' and the like.</p>
<p>Whatever its structure, a Noun must always be either (1) the ordinary word
for the thing, or (2) a strange word, or (3) a metaphor, or (4) an
ornamental word, or (5) a coined word, or (6) a word lengthened out, or
(7) curtailed, or (8) altered in form. By the ordinary word I mean that in
general use in a country; and by a strange word, one in use elsewhere. So
that the same word may obviously be at once strange and ordinary, though
not in reference to the same people; <i>sigunos</i>, for instance, is an
ordinary word in Cyprus, and a strange word with us. Metaphor consists in
giving the thing a name that belongs to something else; the transference
being either from genus to species, or from species to genus, or from
species to species, or on grounds of analogy. That from genus to species
is eXemplified in 'Here stands my ship'; for lying at anchor is the
'standing' of a particular kind of thing. That from species to genus in
'Truly ten thousand good deeds has Ulysses wrought', where 'ten thousand',
which is a particular large number, is put in place of the generic 'a
large number'. That from species to species in 'Drawing the life with the
bronze', and in 'Severing with the enduring bronze'; where the poet uses
'draw' in the sense of 'sever' and 'sever' in that of 'draw', both words
meaning to 'take away' something. That from analogy is possible whenever
there are four terms so related that the second (B) is to the first (A),
as the fourth (D) to the third (C); for one may then metaphorically put B
in lieu of D, and D in lieu of B. Now and then, too, they qualify the
metaphor by adding on to it that to which the word it supplants is
relative. Thus a cup (B) is in relation to Dionysus (A) what a shield (D)
is to Ares (C). The cup accordingly will be metaphorically described as
the 'shield <i>of Dionysus</i>' (D + A), and the shield as the 'cup <i>of
Ares</i>' (B + C). Or to take another instance: As old age (D) is to life
(C), so is evening (B) to day (A). One will accordingly describe evening
(B) as the 'old age <i>of the day</i>' (D + A)—or by the Empedoclean
equivalent; and old age (D) as the 'evening' or 'sunset of life'' (B + C).
It may be that some of the terms thus related have no special name of
their own, but for all that they will be metaphorically described in just
the same way. Thus to cast forth seed-corn is called 'sowing'; but to cast
forth its flame, as said of the sun, has no special name. This nameless
act (B), however, stands in just the same relation to its object, sunlight
(A), as sowing (D) to the seed-corn (C). Hence the expression in the poet,
'sowing around a god-created <i>flame</i>' (D + A). There is also another
form of qualified metaphor. Having given the thing the alien name, one may
by a negative addition deny of it one of the attributes naturally
associated with its new name. An instance of this would be to call the
shield not the 'cup <i>of Ares</i>,' as in the former case, but a 'cup <i>that
holds no wine</i>'. * * * A coined word is a name which, being quite
unknown among a people, is given by the poet himself; e.g. (for there are
some words that seem to be of this origin) <i>hernyges</i> for horns, and
<i>areter</i> for priest. A word is said to be lengthened out, when it has
a short vowel made long, or an extra syllable inserted; e. g. <i>polleos</i>
for <i>poleos</i>, <i>Peleiadeo</i> for <i>Peleidon</i>. It is said to be
curtailed, when it has lost a part; e.g. <i>kri</i>, <i>do</i>, and <i>ops</i>
in <i>mia ginetai amphoteron ops</i>. It is an altered word, when part is
left as it was and part is of the poet's making; e.g. <i>dexiteron</i> for
<i>dexion</i>, in <i>dexiteron kata maxon</i>.</p>
<p>The Nouns themselves (to whatever class they may belong) are either
masculines, feminines, or intermediates (neuter). All ending in N, P, S,
or in the two compounds of this last, PS and X, are masculines. All ending
in the invariably long vowels, H and O, and in A among the vowels that may
be long, are feminines. So that there is an equal number of masculine and
feminine terminations, as PS and X are the same as S, and need not be
counted. There is no Noun, however, ending in a mute or in either of the
two short vowels, E and O. Only three (<i>meli, kommi, peperi</i>) end in
I, and five in T. The intermediates, or neuters, end in the variable
vowels or in N, P, X.</p>
<div style="break-after:column;"></div><br />