<h2 id="id00114" style="margin-top: 4em">HOW TO EVOLVE THE LARGER CONSCIOUSNESS.</h2>
<p id="id00115">It is a very difficult matter for the layman to bring his actual
astral experiences into the waking state (but fortunately for us) any
faculty that is lacking may be evolved. It takes a very sensitive
instrument to register all that is seen, heard and done while out of
the body. It also requires physical, emotional and mental harmony, or
the dreamer is apt to mistake an actual astral experience for an
automaton of the physical brain, or vice versa. To what extent the ego
would guide us and warn us, if we were only sensitive and responsive
to the delicate vibrations sent down into the physical brain, it is
impossible to guess, says L.W. Rogers in his volume, "Dreams and
Premonitions." The extent by which we are guided and warned from the
ego depends upon how much we are not swayed by our physical methods of
artificial civilization implying the power to impress the astral
experience on the physical brain.</p>
<p id="id00116">The habit of our scattering thoughts must also be brought under
control. One must be able to concentrate his mind on what he wants to
think about. Camille Flammarion says nineteen-hundredths of the human
family never think at all. They are merely shallow receptives for the
thoughts of others. As you acquire the habit of controlling your
thoughts and with the emotions well under control, then you begin to
turn the consciousness back upon self, and as the sleeper lays his
body down to rest he gives the ego an opportunity to impress itself on
the lower mind. Gradually the mind is brought under control. This
connects the two different states of consciousness. At first you begin
to see pictures, landscapes, faces, etc., only for a flash. Then you
will fall into unconsciousness. Once this state is attained, if
continued the rest will not be so difficult.</p>
<p id="id00117">With practice, you will be conscious of yourself leaving your body,
conscious of yourself looking down on your body asleep, and seeing
yourself going on a journey to inspire a friend or to acquire some
knowledge of something you are studying in physical life. In this way
you make your nights, as well as your days, to be of assistance to
others. Your nights may be made useful even if you are not conscious
of yourself out of the body, by suggesting to yourself upon retiring,
that you will go somewhere, and meet some one and assist them in an
unselfish act. If you persist in your suggestion on retiring, your
spirit will go where you demand it to go, although you may not
remember your experience in your waking state.</p>
<p id="id00118">Just as it is possible for you to render help to another in sleep, so
you can influence them for a good purpose. It is also possible for you
to influence another selfishly, and let me warn you here, if you do,
you are practicing black art, and as surely as night follows day it
will return and burn you as you justly deserve, so beware and think
well before you act. He who dabbles in occult teachings for selfish
ends treads on dangerous ground, and he will not attain his desires,
but rather the reverse. The unselfish soul who acts unselfishly can be
of much service to his fellow-man, not only the living but also the
misnamed dead, and they can often remember their astral happenings in
waking consciousness to the minutest detail. This requires rigid
training.</p>
<p id="id00119">The beginner will find it to his advantage, to resolve before falling
asleep that he will bring his astral experience through into his
waking consciousness. It is also well to keep a notebook at hand and
write down your dreams in the morning, if you cannot remember your
dreams.</p>
<p id="id00120">Speak to no one. Do not leave your sleeping chamber. Before the day is
many hours old your dream will come to you. In this way if the student
is patient and sincere he will, in time, be able to find out many
things of the invisible realm where his soul functions during the time
his body sleeps. I do not claim that our physical plane affairs should
be guided entirely by dreams, nor are dreams of the fortune-telling
variety to be relied upon. You must use your reason and judgment in
this the same as anything else, and only when the student has attained
to that point in his development where there is no break in
consciousness, may he be guided by the astral life. The mystic, and
sages, go beyond the astral life. They go into a state of
dreamlessness. Listen to what a great mystic said:</p>
<p id="id00121" style="margin-left: 6%; margin-right: 6%"> "In waking state we are conscious of the objective universe.
In dreaming we are conscious of the inner world. Then we are
of great help to the living, and also the misnamed dead. In
dreamlessness the true seer turns the light of consciousness
back upon itself and in its own light sees the gloom of
nothingness. Imagine for a moment the absolute non-existence
of the vast world devoid of sight and sound. What remains a
vast space. Imagine the vast space to be void of ether and
the subtle seeds of creation. Perfect stillness reigns
supreme over the ocean of universal space, beginningless and
endless. What supports it? It is supportless, soundless,
cloudless. He does not see. Yet he is not blind, does not
hear, yet he is not deaf. He goes beyond the feeling of time
and space. Every time the true seer enters a state of
dreamless sleep he enjoys the span of Ethereal Glory; his
consciousness is centered in the bosom of the Absolute."</p>
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