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<h2> CHAPTER V </h2>
<p>At that very time, in circumstances even more important than retreating
without a battle, namely the evacuation and burning of Moscow, Rostopchin,
who is usually represented as being the instigator of that event, acted in
an altogether different manner from Kutuzov.</p>
<p>After the battle of Borodino the abandonment and burning of Moscow was as
inevitable as the retreat of the army beyond Moscow without fighting.</p>
<p>Every Russian might have predicted it, not by reasoning but by the feeling
implanted in each of us and in our fathers.</p>
<p>The same thing that took place in Moscow had happened in all the towns and
villages on Russian soil beginning with Smolensk, without the
participation of Count Rostopchin and his broadsheets. The people awaited
the enemy unconcernedly, did not riot or become excited or tear anyone to
pieces, but faced its fate, feeling within it the strength to find what it
should do at that most difficult moment. And as soon as the enemy drew
near the wealthy classes went away abandoning their property, while the
poorer remained and burned and destroyed what was left.</p>
<p>The consciousness that this would be so and would always be so was and is
present in the heart of every Russian. And a consciousness of this, and a
foreboding that Moscow would be taken, was present in Russian Moscow
society in 1812. Those who had quitted Moscow already in July and at the
beginning of August showed that they expected this. Those who went away,
taking what they could and abandoning their houses and half their
belongings, did so from the latent patriotism which expresses itself not
by phrases or by giving one's children to save the fatherland and similar
unnatural exploits, but unobtrusively, simply, organically, and therefore
in the way that always produces the most powerful results.</p>
<p>"It is disgraceful to run away from danger; only cowards are running away
from Moscow," they were told. In his broadsheets Rostopchin impressed on
them that to leave Moscow was shameful. They were ashamed to be called
cowards, ashamed to leave, but still they left, knowing it had to be done.
Why did they go? It is impossible to suppose that Rostopchin had scared
them by his accounts of horrors Napoleon had committed in conquered
countries. The first people to go away were the rich educated people who
knew quite well that Vienna and Berlin had remained intact and that during
Napoleon's occupation the inhabitants had spent their time pleasantly in
the company of the charming Frenchmen whom the Russians, and especially
the Russian ladies, then liked so much.</p>
<p>They went away because for Russians there could be no question as to
whether things would go well or ill under French rule in Moscow. It was
out of the question to be under French rule, it would be the worst thing
that could happen. They went away even before the battle of Borodino and
still more rapidly after it, despite Rostopchin's calls to defend Moscow
or the announcement of his intention to take the wonder-working icon of
the Iberian Mother of God and go to fight, or of the balloons that were to
destroy the French, and despite all the nonsense Rostopchin wrote in his
broadsheets. They knew that it was for the army to fight, and that if it
could not succeed it would not do to take young ladies and house serfs to
the Three Hills quarter of Moscow to fight Napoleon, and that they must go
away, sorry as they were to abandon their property to destruction. They
went away without thinking of the tremendous significance of that immense
and wealthy city being given over to destruction, for a great city with
wooden buildings was certain when abandoned by its inhabitants to be
burned. They went away each on his own account, and yet it was only in
consequence of their going away that the momentous event was accomplished
that will always remain the greatest glory of the Russian people. The lady
who, afraid of being stopped by Count Rostopchin's orders, had already in
June moved with her Negroes and her women jesters from Moscow to her
Saratov estate, with a vague consciousness that she was not Bonaparte's
servant, was really, simply, and truly carrying out the great work which
saved Russia. But Count Rostopchin, who now taunted those who left Moscow
and now had the government offices removed; now distributed quite useless
weapons to the drunken rabble; now had processions displaying the icons,
and now forbade Father Augustin to remove icons or the relics of saints;
now seized all the private carts in Moscow and on one hundred and
thirty-six of them removed the balloon that was being constructed by
Leppich; now hinted that he would burn Moscow and related how he had set
fire to his own house; now wrote a proclamation to the French solemnly
upbraiding them for having destroyed his Orphanage; now claimed the glory
of having hinted that he would burn Moscow and now repudiated the deed;
now ordered the people to catch all spies and bring them to him, and now
reproached them for doing so; now expelled all the French residents from
Moscow, and now allowed Madame Aubert-Chalme (the center of the whole
French colony in Moscow) to remain, but ordered the venerable old
postmaster Klyucharev to be arrested and exiled for no particular offense;
now assembled the people at the Three Hills to fight the French and now,
to get rid of them, handed over to them a man to be killed and himself
drove away by a back gate; now declared that he would not survive the fall
of Moscow, and now wrote French verses in albums concerning his share in
the affair—this man did not understand the meaning of what was
happening but merely wanted to do something himself that would astonish
people, to perform some patriotically heroic feat; and like a child he
made sport of the momentous, and unavoidable event—the abandonment
and burning of Moscow—and tried with his puny hand now to speed and
now to stay the enormous, popular tide that bore him along with it.</p>
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