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<h3>Normandy and the Normans</h3> There is no understanding a country unless one gets to know the nature of its sub-units. In some way not easy to comprehend, impossible to define, and yet very manifest, each of the great national organisms of which Christendom is built up is itself a body of many regions whose differences and interaction endow it with a corporate life. No one could understand the past of England who did not grasp the local genius of the counties--Lancashire, cut off eastward by the Pennines, southward by the belt of marsh, with no natural entry save by the gate of Stockport; Sussex, which was and is a bishopric and a kingdom; Kent, Devon, the East Anglian meres. No one could (or does) understand modern England who does not see its sub-units to have become by now the great industrial towns, or who fails to seize the spirit of each group of such towns--with London lying isolated in the south, a negative to the rest. France is built of such sub-units: it is the peculiarity of French development that these are not small territories mainly of an average extent with government answerable in a long day's ride to one centre, such as most English counties are; nor city States such as form the piles upon which the structure of Italy has been raised; nor kingdoms such as coalesced to reform the Spanish people; but provinces, differing greatly in area, from little plains enclosed, like the Rousillon, to great stretches of landscape succeeding landscape like the Bourbonnais or the P�rigord. The real continuity with an immemorial past which inspires all Gallic things is discoverable in this arrangement of Gaul. At the first glance one might imagine a French province to be a chance growth of the feudal ties and of the Middle Ages. A further effort of scholarship will prove it essentially Roman. An intimate acquaintance with its customs and with the site of its strongholds, coupled with a comparison of the most recent and most fruitful hypotheses of historians, will convince you that it is earlier than the Roman conquest; it is tribal, or the home of a group of cognate tribes, and its roots are lost in prehistory. So it is with Normandy. This vast territory--larger (I think) than all North England from the Humber to Cheviot and from Chester to the Solway--has never formed a nation. It is typical of the national idea in France that Normandy should have "held" of the political centre of the country, probably since the first Gallic confederations were formed, certainly since the organization of the Empire. It is equally typical of the local life of a French province that, thus dependent, Normandy should have strictly preserved its manner and its spirit, and should have readily made war upon the Crown and resisted, as it still resists and will perhaps for ever, the centralizing forces of the national temper. If you will travel day after day, and afoot, westward across the length of Normandy, you will have, if you are a good walker, a fortnight's task ahead of you; even if you are walking for a wager, a week's. It is the best way in which to possess a knowledge of that great land, and my advice would be to come in from the Picards over the bridge of Aumale across the little River Bresle (which is the boundary of Normandy to the east), and to go out by way of Pontorson, there crossing into Brittany over the little River Couesnon, which is the boundary of Normandy upon the west and beyond which lie the Bretons. In this way will you be best acquainted with the sharp differentiation of the French provinces passing into Normandy from Picardy, brick-built, horse-breeding, and slow, passing out of Normandy into the desolation and dreams of Brittany, and having known between the one and the other the chalk streams, the day-long beechen forests, the valley pastures, and the flamboyant churches of the Normans. You will do well to go by Neufch�tel, where the cheese is made, and by Rouen, then by Lisieux to Falaise, where the Conqueror was born, and thence by Vive to Avranches and so to the Breton border, taking care to choose the forests between one town and another for your road, since these many and deep woods--much wider than any we know in England--are in great part the soul of the country. By this itinerary you will not have taken all you should into view; you will not have touched the coast nor seen how Normandy is based upon the sea, and you will not have known the Cotentin, which is a little State of its own and is the quadrilateral which Normandy thrusts forth into the Channel. If you have the leisure, therefore, return by the north. Pass through Coutances and Valognes to Cherbourg, thence through Caen and Bayeux to the crossing of Seine at Honfleur, and then on by the chalk uplands and edges of the cliffs till you reach Eu upon the Bresle again. In such a double journey the character of the whole will be revealed, and if you have studied the past of the place before starting you will find your journey full. Avranches, Coutances, Lisieux, Bayeux, Rouen are not chance sites. Their great churches mark the bishoprics; the bishoprics in turn were the administrative centres of Rome, and Rome chose them because they were the strongholds or the sacred cities each of a Gallic tribe. The wealth of the valleys permitted everywhere that astonishing richness of detail which marks the stonework in village after village; the connexion with England, especially the last connexion under Henry V, explains the innumerable churches, splendid even in hamlets as are our own. The Bresle and the Couesnon, those little streams, are boundaries not of these last few centuries, but of a time beyond view; the Romans found them so. Diocletian made them the limits of the "Second Lyonesse," "Lugdunensis Secunda," which was the last Roman name of the province. Here and there, near the west especially, you will discover names which recall the chief adventure of Normandy, the accident which baptized it with its Christian name, the landing of the Scandinavian pirates, the thousandth anniversary of which is now being celebrated. They came--we cannot tell in what numbers, some thousands--and harried the land. The old policy of the Empire, the policy already seven hundred years old, was had recourse to; the barbarians were granted settlement, inheritance, marriage, and partnership with the Lords of the Villae; their chief was permitted to hold local government, to tax and to levy men as the administrator of the whole province; but there followed something which wherever else the experiment had been tried had not followed: something of a new race arose. In Burgundy, in the northeast, in Visigothic Aquitaine the slight admixture of foreign blood had not changed the people, it was absorbed; the slight admixture of Scandinavian blood, coming so much later, in a time so degraded in government and therefore so open to natural influence, did change the Gallo-Romans of the Second Lyonesse. Few as the newcomers may have been in number, the new element transformed the mass, and when a century had permitted the union to work and settle, the great soldiers who founded us appeared. The Norman lords ordered, surveyed, codified, and ruled. They let Europe into England, they organized Sicily, they confirmed the New Papacy, they were the framework of the Crusades. The phenomenon was brief. It lasted little more than a hundred years, but it transformed Europe and launched the Middle Ages. When it had passed, Normandy stood confirmed for centuries (and is still confirmed) in a character of its own. No longer adventurous but mercantile, apt, of a resisting courage, sober in thought, leaning upon tradition, not imperially but domestically strong: the country of Corneille and of Malesherbes, a reflection of that spirit in letters; the conservative body of to-day--for in our generation that is the mark of Normandy--and, in arms, the recruitment to which Napoleon addressed his short and famous order that "the Normans that day should do their duty." <div style="break-after:column;"></div>

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