<p><SPAN name="ch10"></SPAN></p>
<h2>CHAPTER 10.</h2>
<blockquote><b>The Ship's Cable cut in the Night.<br/>
Coolness with the Chiefs on that Account.<br/>
Visit to an old Lady.<br/>
Disturbance at a Heiva.<br/>
Tinah's Hospitality.<br/>
A Thief taken and punished.<br/>
Preparations for sailing.</b></blockquote>
<p>1789. February. Tuesday 3.</p>
<p>I was present this afternoon at a wrestling match where a
young man, by an unlucky fall, put his arm out of joint at the
elbow: three stout men immediately took hold of him and, two of
them fixing their feet against his ribs, replaced it. I had sent
for our surgeon but before he arrived all was well, except a
small swelling of the muscles in consequence of the strain. I
enquired what they would have done if the bone had been broken
and, to show me their practice, they got a number of sticks and
placed round a man's arm, which they bound with cord. That they
have considerable skill in surgery is not to be doubted. I have
before mentioned an instance of an amputated arm being perfectly
healed and which had every appearance of having been treated with
great propriety.</p>
<p>The part of the beach nearest the ship was become the general
place of resort towards the close of the day. An hour before
sunset the inhabitants began to collect, and here they amused
themselves with exercising the lance, dancing, and various kinds
of merriment, till nearly dark, when they retired to their homes.
Of this cheerful scene we were spectators and partakers every
fine evening.</p>
<p>Friday 6.</p>
<p>An occurrence happened today that gave me great concern, not
only on account of the danger with which the ship had been
threatened, but as it tended greatly to diminish the confidence
and good understanding which had hitherto been constantly
preserved between us and the natives. The wind had blown fresh in
the night, and at daylight we discovered that the cable by which
the ship rode had been cut near the water's edge in such a manner
that only one strand remained whole. While we were securing the
ship Tinah came on board. I could not but believe he was
perfectly innocent of the transaction; nevertheless I spoke to
him in a very peremptory manner, and insisted upon his
discovering and bringing to me the offender. I was wholly at a
loss how to account for this malicious act. My suspicions fell
chiefly, I may say wholly, on the strangers that came to us from
other parts of the island; for we had on every occasion received
such unreserved and unaffected marks of goodwill from the people
of Matavai and Oparre that in my own mind I entirely acquitted
them. The anger which I expressed however created so much alarm
that old Otow and his wife (the father and mother of Tinah)
immediately quitted Oparre, and retired to the mountains in the
midst of heavy rain, as did Teppahoo and his family. Tinah and
Iddeah remained and expostulated with me on the unreasonableness
of my anger against them. He said that he would exert his utmost
endeavours to discover the guilty person, but it might possibly
not be in his power to get him delivered up, which would be the
case if he was either of Tiarraboo, Attahooroo, or of the island
Eimeo. That the attempt might have been made as much out of
enmity to the people of Matavai and Oparre as to me, everyone
knowing the regard I had for them, and that I had declared I
would protect them against their enemies. All this I was inclined
to believe, but I did not think proper to appear perfectly
satisfied lest Tinah, who was naturally very indolent, should be
remiss in his endeavours to detect the offender. To guard as much
as possible against future attempts of this kind I directed a
stage to be built on the forecastle so that the cables should be
more directly under the eye of the sentinel; and I likewise gave
orders that one of the midshipman should keep watch forward.</p>
<p>In the afternoon Oreepyah returned from Tethuroa. He told me
that Moannah and himself had narrowly escaped being lost in the
bad weather and that Moannah had been obliged to take shelter at
Eimeo. Several canoes had been lost lately in their passage to or
from Tethuroa. The oversetting of their canoes is not the only
risk they have to encounter, but is productive of another danger
more dreadful; for at such times many become a prey to the sharks
which are very numerous in these seas. I was informed likewise
that they were sometimes attacked by a fish which by their
description I imagine to be the barracoota, as they attribute to
it the same propensity.</p>
<p>Saturday passed without my seeing anything of Tinah the whole
day.</p>
<p>Sunday 8.</p>
<p>The next morning he and Iddeah came to me and assured me that
they had made the strictest enquiries concerning the injury
intended us but had not been able to discover any circumstance
which could lead them to suspect who were concerned in it. This
was not at all satisfactory and I behaved towards them with great
coolness, at which they were much distressed, and Iddeah at
length gave vent to her sorrow by tears. I could no longer keep
up the appearance of mistrusting them, but I earnestly
recommended to them, as they valued the King of England's
friendship, that they would exert their utmost endeavours to find
out the offenders, which they faithfully promised. Our
reconciliation accordingly took place and messengers were sent to
acquaint Otow and Teppahoo, and to invite them to return.</p>
<p>It has since occurred to me that this attempt to cut the ship
adrift was most probably the act of some of our own people; whose
purpose of remaining at Otaheite might have been effectually
answered without danger if the ship had been driven on shore. At
the time I entertained not the least thought of this kind, nor
did the possibility of it enter into my ideas, having no
suspicion that so general an inclination or so strong an
attachment to these islands could prevail among my people as to
induce them to abandon every prospect of returning to their
native country.</p>
<p>A messenger came to me this afternoon from the Earee of
Tiarrabou, the south-east division of Otaheite, with an
invitation for me to visit him. I excused myself on account of
the distance and, at Tinah's request, sent back by the messenger
a handsome present which I hope Tinah will get the credit of. I
observed with much satisfaction that a great part of what Tinah
had received from me he had distributed; to some out of
friendship and esteem, and to others from motives of political
civility.</p>
<p>Tuesday 10.</p>
<p>Teppahoo and his family left us today to go to Tettaha, where
a grand heiva was to be performed, at which their presence was
required.</p>
<p>Wednesday 11.</p>
<p>A small party of heiva people passed through Oparre this
morning in their way to Tettaha, where they were going by
appointment. They had the civility to send me word that if I
chose they would stay to perform a short heiva before me; and I
immediately attended. It began by a dance of two young girls to
the music of drums and flutes which lasted no long time; at the
conclusion they suddenly dropped all their dress, which was left
as a present for me, and went off without my seeing them any
more. After this the men danced: their performance was more
indecent than any I had before seen, but was not the less
applauded on that account by the natives, who seemed much
delighted.</p>
<p>After this entertainment I went with Tinah and Iddeah to pay a
visit to an old lady named Wanowoora, widow to Towah the late
Earee of Tettaha, who conducted the expedition against Eimeo when
Captain Cook was here in 1777. The old lady had just landed and
we found her sitting on the beach by the head of her canoe. With
Tinah was a priest and three men, who carried a young dog, a
fowl, and two young plantain boughs: these were intended for the
offering, or present, called Otee. Tinah and his party seated
themselves at about ten yards distance from Wanowoora and were
addressed by her in short sentences for a few minutes, and
received her Otee, which was exactly the same as his. Tinah's
priest in return made a short prayer and his offering was
presented to the old lady. Tinah then rose and went to her, and
embraced her in a very affectionate manner; and she returned his
kindness with tears and many expressions which I could not
understand. Soon after he conducted her to a shed and we remained
with her till it was time to go on board to dinner. I invited her
to be of the party but she excused herself on account of age and
infirmity. Tinah gave directions for her and her attendants to be
supplied with whatever they had occasion for, and we went off to
the ship.</p>
<p>Friday 13.</p>
<p>This forenoon Tinah sent to inform me that many strangers were
arrived from all parts to be present at a grand heiva which he
had prepared in compliment to me. I accordingly went on shore and
found a great crowd of people collected together. A ring was made
at a little distance from our post, and Tinah and several other
chiefs came to meet me. When we were all seated the heiva began
by women dancing; after which a present of cloth and a tawme or
breastplate was laid before me. This ceremony being over the men
began to wrestle and regularity was no longer preserved. Old Otow
came to me and desired I would help to put a stop to the
wrestling as the people came from different districts, some of
which were ill disposed towards others. What Otow had apprehended
was not without reason for in an instant the whole was tumult:
every man took to his arms and, as I found my single interference
could be of no service, I retired to our post and ordered all my
people there under arms. At the time the disturbance began Tinah
and Iddeah were absent: their first care was for me, and Iddeah
came to see if I was safe at the post. She had a double covering
of cloth round her and her waist was girded with a large rope. I
desired her to stay under my protection: this she would not
consent to but said she would return as soon as all was over; and
away she went.</p>
<p>I immediately gave orders for two guns to be fired from the
ship without shot, which had a good effect: and as no chief was
concerned in the tumult but, on the contrary, all of them exerted
their influence to prevent mischief, everything was soon quiet
and Tinah and Iddeah returned to let me know that all was
settled. They went on board with some other chiefs and dined with
me.</p>
<p>After dinner I went on shore with Tinah and his friends, and I
found three large hogs dressed, and a quantity of breadfruit
which he had ordered to be prepared before he went on board, and
now desired I would present them to the different parties that
had come to see the entertainment: one to the chief people of
Attahooroo, one to the Arreoys, and a third to the performers of
the heiva. I presented them according to his directions and they
were received with thankfulness and pleasure. This I looked upon
as very handsomely done on the part of Tinah, and I was glad to
see that it was regarded in the same light by his guests. These
instances of liberality make full amends for the little slips
which I have formerly noticed in Tinah. At this time a day seldom
passed that he did not give proofs of his hospitality by
entertaining the principal people that came from different parts
of the island to visit him, or to see the ship. Some of the
chiefs he commonly invited to dine on board, and made provision
for others on shore. Scarce any person of consequence went away
without receiving some present from him. This I encouraged and
was glad it was in my power to assist him. But besides the
political motives that I have alluded to it would be unjust to
Tinah not to acknowledge that his disposition seemed improved: he
was more open and unreserved in his manners than formerly, and
his hospitality was natural and without ostentation.</p>
<p>Monday 16.</p>
<p>I was present this afternoon at a wrestling match by women.
The manner of challenging and method of attack was exactly the
same as among the men. The only difference that I could observe
was not in favour of the softer sex; for in these contests they
showed less temper and more animosity than I could have imagined
them capable of. The women, I was told, not only wrestle with
each other but sometimes with the men; of this I have never seen
an instance and imagine it can happen but seldom, as the women in
general are small and by no means masculine. Iddeah is said to be
very famous at this exercise.</p>
<p>Tuesday 17.</p>
<p>I walked with Tinah towards the hills to see his country
residence which was at a very neat house, pleasantly situated and
surrounded with plantations. From this place we saw the island
Tethuroa. The next morning I went to Matavai to look after the
Indian corn which I judged would be full ripe for gathering; but
on my arrival I found that the natives had been beforehand with
me, the whole being taken away. This I was not at all sorry for
as it shows that they value it too much to neglect cultivating
it.</p>
<p>Monday 23.</p>
<p>Iddeah sent on board for our dinners today a very fine tarro
pudding; and Tinah brought a bunch of bananas that weighed 81
pounds, on which were 286 fine fruit: ten had broken off in the
carriage. The tarro pudding is excellent eating and easily made:
I shall describe this piece of cookery as the knowledge of it may
be useful in the West Indies. The tarro being cleared of the
outside skin is grated down, and made up in rolls of about half a
pound each, which they cover neatly with leaves and bake for near
half an hour. An equal quantity of ripe coconut meat is likewise
grated, from which through a strainer the rich milky juice is
expressed. This juice is heated by putting smooth hot stones in
the vessel that contains it, and the tarro is then mixed with it
and kept constantly stirring to prevent burning till it is ready,
which is known by the coconut juice turning to a clear oil.</p>
<p>Wednesday 25.</p>
<p>Iddeah was very uneasy today on account of her youngest child
being ill. She would not accept of assistance from our surgeon
but said she had sent to Tettaha for a man who she expected would
come and tell her what to do. These physical people are called
tata rapaow.</p>
<p>Thursday 26.</p>
<p>This morning a man died of a consumption about two miles from
our post. I was informed of it by Mr. Peckover, the gunner, who I
had desired to look out for such a circumstance. I therefore went
accompanied by Iddeah in hopes of seeing the funeral ceremony;
but before we arrived the body was removed to the Toopapow. It
lay bare except a piece of cloth round the loins and another
round the neck: the eyes were closed: the hands were placed, one
over the pit of the stomach and the other upon his breast. On a
finger of each hand was a ring made of plaited fibres of the
coconut-tree, with a small bunch of red feathers. Under the
Toopapow a hole was dug, in which at the end of a month the
corpse was to be buried. The deceased was of the lower class; the
Toopapow however was neat, and offerings of coconuts and plaited
leaves lay on the ground.</p>
<p>The dead are sometimes brought to the Toopapow in wood
coffins, which are not shaped like ours but are simply a long
box. This custom Iddeah informed me they learnt from the
Europeans, and is not very common, as making plank is a work of
great labour.</p>
<p>March. Monday 2.</p>
<p>When I landed this morning I found the inhabitants that lived
near to us had left their houses and retired towards the
mountains; and was informed that in the night a water cask, part
of an azimuth compass, and Mr. Peckover's bedding, had been
stolen from the post on shore; the knowledge of which had caused
a general alarm. I sent a message to complain of this theft to
Tinah who did not come near me. About two hours elapsed, during
which time I went on board to breakfast and returned when I saw
Tinah and Oreepyah with a number of people at a house at some
distance; and soon after they all marched to the eastward,
passing close by our post. Oedidee, who was with me, told me that
they had intelligence of the thief, and were gone in quest of
him: and in less than an hour news was brought that they had
taken him. Shortly after the whole party appeared with the
water-cask and compass. Tinah had hold of the thief by the arm
and, showing him to me, desired that I would kill him. The
bedding, he said, he had not heard of, but would go in search of
it. I applauded him for the pains he had taken in this business,
and explained with some success the injustice of stealing from
us: that if any of our people committed the least offence against
them it did not pass unnoticed; and that friendship required on
their part that those who injured us should not be protected by
them. Tinah stopped me from saying more by embracing me and the
whole crowd cried out Tyo myty (i.e. good friend). Tinah then
left me to enquire after the bedding, and I sent the offender on
board, whom I punished with a severe flogging. I was glad to find
this man was not of Oparre or Matavai.</p>
<p>The fine fruit called Avee was just coming into season: it was
likewise in season at the time of our arrival in October. The
breadfruit trees I have no doubt bear all the year round: we have
seen a scarcity of breadfruit but have never been wholly without
it. Some fern-root was shown to me which in scarce seasons is
used by the natives as bread. It bears a long even-edged leaf
about an inch wide; the taste somewhat resembled that of a yam. I
was informed by our people that in their walks they saw in many
places patches of Indian corn just making their appearance
through the ground. This convinces me that the corn taken from
Matavai could not have been better disposed of.</p>
<p>Goats are frequently offered for sale, but I rather
discouraged the buying of them for fear of injuring the breed.
The natives will not eat them, neither will they taste the milk,
and ask with some appearance of disgust why we do not milk the
sows? I endeavoured to prevail on Tinah and Iddeah to eat the
goats milk by mixing it with fruit, but they would only try one
spoonful.</p>
<p>We had begun to make preparations for sailing, and Tinah
supplied us with a sufficient stock of wood by ordering trees to
be brought down from the country. He had frequently expressed a
wish that I would leave some firearms and ammunition with him, as
he expected to be attacked after the ship sailed, and perhaps
chiefly on account of our partiality to him: I therefore thought
it but reasonable to attend to his request, and I was the more
readily prevailed on as he said his intentions were to act only
on the defensive. This indeed seems most suited to his
disposition, which is neither active nor enterprising. If Tinah
had spirit in proportion to his size and strength he would
probably be the greatest warrior in Otaheite: but courage is not
the most conspicuous of his virtues. When I promised to leave
with him a pair of pistols, which they prefer to muskets, he told
me that Iddeah would fight with one and Oedidee with the other.
Iddeah has learnt to load and fire a musket with great dexterity
and Oedidee is an excellent marksman. It is not common for women
in this country to go to war, but Iddeah is a very resolute
woman, of a large make, and has great bodily strength.</p>
<p>Friday 6.</p>
<p>I sent Mr. Fryer the master to sound Taowne harbour. The
knowledge that we intended shortly to sail having spread among
the natives a great many broken iron tools were brought from all
parts of the island to be repaired at our forge; and this morning
a messenger arrived from Waheatua, the Earee of Tiarraboo, with
several pieces of Spanish iron which he desired to have made into
small adzes. This request was of course complied with.</p>
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