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<h2>Chapter 3.XL.</h2>
<p>The city of Limerick, the siege of which was begun under his
majesty king William himself, the year after I went into the
army—lies, an' please your honours, in the middle of a
devilish wet, swampy country.—'Tis quite surrounded, said my
uncle Toby, with the Shannon, and is, by its situation, one of the
strongest fortified places in Ireland.—</p>
<p>I think this is a new fashion, quoth Dr. Slop, of beginning a
medical lecture.—'Tis all true, answered Trim.—Then I
wish the faculty would follow the cut of it, said
Yorick.—'Tis all cut through, an' please your reverence, said
the corporal, with drains and bogs; and besides, there was such a
quantity of rain fell during the siege, the whole country was like
a puddle,—'twas that, and nothing else, which brought on the
flux, and which had like to have killed both his honour and myself;
now there was no such thing, after the first ten days, continued
the corporal, for a soldier to lie dry in his tent, without cutting
a ditch round it, to draw off the water;—nor was that enough,
for those who could afford it, as his honour could, without setting
fire every night to a pewter dish full of brandy, which took off
the damp of the air, and made the inside of the tent as warm as a
stove.—</p>
<p>And what conclusion dost thou draw, corporal Trim, cried my
father, from all these premises?</p>
<p>I infer, an' please your worship, replied Trim, that the radical
moisture is nothing in the world but ditch-water—and that the
radical heat, of those who can go to the expence of it, is burnt
brandy,—the radical heat and moisture of a private man, an'
please your honour, is nothing but ditch-water—and a dram of
geneva—and give us but enough of it, with a pipe of tobacco,
to give us spirits, and drive away the vapours—we know not
what it is to fear death.</p>
<p>I am at a loss, Captain Shandy, quoth Doctor Slop, to determine
in which branch of learning your servant shines most, whether in
physiology or divinity.—Slop had not forgot Trim's comment
upon the sermon.—</p>
<p>It is but an hour ago, replied Yorick, since the corporal was
examined in the latter, and passed muster with great
honour.—</p>
<p>The radical heat and moisture, quoth Doctor Slop, turning to my
father, you must know, is the basis and foundation of our
being—as the root of a tree is the source and principle of
its vegetation.—It is inherent in the seeds of all animals,
and may be preserved sundry ways, but principally in my opinion by
consubstantials, impriments, and occludents.—Now this poor
fellow, continued Dr. Slop, pointing to the corporal, has had the
misfortune to have heard some superficial empiric discourse upon
this nice point.—That he has,—said my
father.—Very likely, said my uncle.—I'm sure of
it—quoth Yorick.—</p>
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<h2>Chapter 3.XLI.</h2>
<p>Doctor Slop being called out to look at a cataplasm he had
ordered, it gave my father an opportunity of going on with another
chapter in the Tristra-paedia.—Come! cheer up, my lads; I'll
shew you land—for when we have tugged through that chapter,
the book shall not be opened again this
twelve-month.—Huzza—!</p>
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<h2>Chapter 3.XLII.</h2>
<h3>—Five years with a bib under his chin;</h3>
<p>Four years in travelling from Christ-cross-row to Malachi;</p>
<p>A year and a half in learning to write his own name;</p>
<p>Seven long years and more (Greek)-ing it, at Greek and
Latin;</p>
<p>Four years at his probations and his negations—the fine
statue still lying in the middle of the marble block,—and
nothing done, but his tools sharpened to hew it out!—'Tis a
piteous delay!—Was not the great Julius Scaliger within an
ace of never getting his tools sharpened at all?—Forty-four
years old was he before he could manage his Greek;—and Peter
Damianus, lord bishop of Ostia, as all the world knows, could not
so much as read, when he was of man's estate.—And Baldus
himself, as eminent as he turned out after, entered upon the law so
late in life, that every body imagined he intended to be an
advocate in the other world: no wonder, when Eudamidas, the son of
Archidamas, heard Xenocrates at seventy-five disputing about
wisdom, that he asked gravely,—If the old man be yet
disputing and enquiring concerning wisdom,—what time will he
have to make use of it?</p>
<p>Yorick listened to my father with great attention; there was a
seasoning of wisdom unaccountably mixed up with his strangest
whims, and he had sometimes such illuminations in the darkest of
his eclipses, as almost atoned for them:—be wary, Sir, when
you imitate him.</p>
<p>I am convinced, Yorick, continued my father, half reading and
half discoursing, that there is a North-west passage to the
intellectual world; and that the soul of man has shorter ways of
going to work, in furnishing itself with knowledge and instruction,
than we generally take with it.—But, alack! all fields have
not a river or a spring running besides them;—every child,
Yorick, has not a parent to point it out.</p>
<p>—The whole entirely depends, added my father, in a low
voice, upon the auxiliary verbs, Mr. Yorick.</p>
<p>Had Yorick trod upon Virgil's snake, he could not have looked
more surprised.—I am surprised too, cried my father,
observing it,—and I reckon it as one of the greatest
calamities which ever befel the republic of letters, That those who
have been entrusted with the education of our children, and whose
business it was to open their minds, and stock them early with
ideas, in order to set the imagination loose upon them, have made
so little use of the auxiliary verbs in doing it, as they have
done—So that, except Raymond Lullius, and the elder
Pelegrini, the last of which arrived to such perfection in the use
of 'em, with his topics, that, in a few lessons, he could teach a
young gentleman to discourse with plausibility upon any subject,
pro and con, and to say and write all that could be spoken or
written concerning it, without blotting a word, to the admiration
of all who beheld him.—I should be glad, said Yorick,
interrupting my father, to be made to comprehend this matter. You
shall, said my father.</p>
<p>The highest stretch of improvement a single word is capable of,
is a high metaphor,—for which, in my opinion, the idea is
generally the worse, and not the better;—but be that as it
may,—when the mind has done that with it—there is an
end,—the mind and the idea are at rest,—until a second
idea enters;—and so on.</p>
<p>Now the use of the Auxiliaries is, at once to set the soul
a-going by herself upon the materials as they are brought her; and
by the versability of this great engine, round which they are
twisted, to open new tracts of enquiry, and make every idea
engender millions.</p>
<p>You excite my curiosity greatly, said Yorick.</p>
<p>For my own part, quoth my uncle Toby, I have given it
up.—The Danes, an' please your honour, quoth the corporal,
who were on the left at the siege of Limerick, were all
auxiliaries.—And very good ones, said my uncle
Toby.—But the auxiliaries, Trim, my brother is talking
about,—I conceive to be different things.—</p>
<p>—You do? said my father, rising up.</p>
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<h2>Chapter 3.XLIII.</h2>
<p>My father took a single turn across the room, then sat down, and
finished the chapter.</p>
<p>The verbs auxiliary we are concerned in here, continued my
father, are, am; was; have; had; do; did; make; made; suffer;
shall; should; will; would; can; could; owe; ought; used; or is
wont.—And these varied with tenses, present, past, future,
and conjugated with the verb see,—or with these questions
added to them;—Is it? Was it? Will it be? Would it be? May it
be? Might it be? And these again put negatively, Is it not? Was it
not? Ought it not?—Or affirmatively,—It is; It was; It
ought to be. Or chronologically,—Has it been always? Lately?
How long ago?—Or hypothetically,—If it was? If it was
not? What would follow?—If the French should beat the
English? If the Sun go out of the Zodiac?</p>
<p>Now, by the right use and application of these, continued my
father, in which a child's memory should be exercised, there is no
one idea can enter his brain, how barren soever, but a magazine of
conceptions and conclusions may be drawn forth from it.—Didst
thou ever see a white bear? cried my father, turning his head round
to Trim, who stood at the back of his chair:—No, an' please
your honour, replied the corporal.—But thou couldst discourse
about one, Trim, said my father, in case of need?—How is it
possible, brother, quoth my uncle Toby, if the corporal never saw
one?—'Tis the fact I want, replied my father,—and the
possibility of it is as follows.</p>
<p>A White Bear! Very well. Have I ever seen one? Might I ever have
seen one? Am I ever to see one? Ought I ever to have seen one? Or
can I ever see one?</p>
<p>Would I had seen a white bear! (for how can I imagine it?)</p>
<p>If I should see a white bear, what should I say? If I should
never see a white bear, what then?</p>
<p>If I never have, can, must, or shall see a white bear alive;
have I ever seen the skin of one? Did I ever see one
painted?—described? Have I never dreamed of one?</p>
<p>Did my father, mother, uncle, aunt, brothers or sisters, ever
see a white bear? What would they give? How would they behave? How
would the white bear have behaved? Is he wild? Tame? Terrible?
Rough? Smooth?</p>
<p>—Is the white bear worth seeing?—</p>
<p>—Is there no sin in it?—</p>
<p>Is it better than a Black One?</p>
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