<h3><SPAN name="ASK" id="ASK"></SPAN>ASK.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>beg,</td><td>crave,</td><td>entreat,</td><td>petition,</td><td>request,</td><td>solicit,</td></tr>
<tr><td>beseech,</td><td>demand,</td><td>implore,</td><td>pray,</td><td>require,</td><td>supplicate.</td></tr>
</table>
<p>One <i>asks</i> what he feels that he may fairly claim and reasonably
expect; "if a son shall <i>ask</i> bread of any of you that is a father,"
<i>Luke</i> xi, 11; he <i>begs</i> for that to which he advances no claim but
pity. <i>Demand</i> is a determined and often an arrogant word; one
may rightfully <i>demand</i> what is his own or his due, when it is
withheld or denied; or he may wrongfully <i>demand</i> that to which
he has no claim but power. <i>Require</i> is less arrogant and obtrusive
than <i>demand</i>, but is exceedingly strenuous; as, the court <i>requires</i>
the attendance of witnesses. <i>Entreat</i> implies a special
earnestness of asking, and <i>beseech</i>, a still added and more humble
intensity; <i>beseech</i> was formerly often used as a polite intensive for
<i>beg</i> or <i>pray</i>; as, I <i>beseech</i> you to tell me. To <i>implore</i> is to <i>ask</i>
with weeping and lamentation; to <i>supplicate</i> is to <i>ask</i>, as it were,
on bended knees. <i>Crave</i> and <i>request</i> are somewhat formal terms;
<i>crave</i> has almost disappeared from conversation; <i>request</i> would
seem distant between parent and child. <i>Pray</i> is now used chiefly
of address to the Supreme Being; <i>petition</i> is used of written request
to persons in authority; as, to <i>petition</i> the legislature to
pass an act, or the governor to pardon an offender.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>claim,</td><td>command,</td><td>deny,</td><td>enforce,</td><td>exact,</td><td>extort,</td><td>insist,</td><td>refuse,</td><td>reject.</td></tr>
</table>
<p><span class="pgn"><SPAN name="Page_60" id="Page_60"></SPAN></span></p>
<h4>Prepositions:</h4>
<p>Ask a person <i>for</i> a thing; ask a thing <i>of</i> or <i>from</i> a person; ask
<i>after</i> or <i>about</i> one's health, welfare, friends, etc.</p>
<hr />
<h3><SPAN name="ASSOCIATE" id="ASSOCIATE"></SPAN>ASSOCIATE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accomplice,</td><td>coadjutor,</td><td>comrade,</td><td>fellow,</td><td>mate,</td></tr>
<tr><td>ally,</td><td>colleague,</td><td>confederate,</td><td>friend,</td><td>partner,</td></tr>
<tr><td>chum,</td><td>companion,</td><td>consort,</td><td>helpmate,</td><td>peer.</td></tr>
</table>
<p>An <i>associate</i> as used officially implies a chief, leader, or principal,
to whom the <i>associate</i> is not fully equal in rank. <i>Associate</i> is
popularly used of mere friendly relations, but oftener implies some
work, enterprise, or pursuit in which the associated persons unite.
We rarely speak of <i>associates</i> in crime or wrong, using <i>confederates</i>
or <i>accomplices</i> instead. <i>Companion</i> gives itself with equal
readiness to the good or evil sense, as also does <i>comrade</i>. One may
be a <i>companion</i> in travel who would not readily become an <i>associate</i>
at home. A lady advertises for a <i>companion</i>; she would not
advertise for an <i>associate</i>. <i>Peer</i> implies equality rather than companionship;
as, a jury of his <i>peers</i>. <i>Comrade</i> expresses more fellowship
and good feeling than <i>companion</i>. <i>Fellow</i> has almost gone
out of use in this connection, except in an inferior or patronizing
sense. <i>Consort</i> is a word of equality and dignity, as applied
especially to the marriage relation. Compare <span class="smcl"><SPAN href="#ACCESSORY">ACCESSORY</SPAN></span>; <span class="smcl"><SPAN href="#ACQUAINTANCE">ACQUAINTANCE</SPAN></span>;
<span class="smcl"><SPAN href="#FRIENDSHIP">FRIENDSHIP</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>antagonist,</td><td>enemy,</td><td>foe,</td><td>hinderer,</td><td>opponent,</td><td>opposer,</td><td>rival,</td><td>stranger.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>These were the associates <i>of</i> the leader <i>in</i> the enterprise.</p>
<hr />
<h3><SPAN name="ASSOCIATION" id="ASSOCIATION"></SPAN>ASSOCIATION.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>alliance,</td><td>confederacy,</td><td>familiarity,</td><td>lodge,</td></tr>
<tr><td>club,</td><td>confederation,</td><td>federation,</td><td>participation,</td></tr>
<tr><td>community,</td><td>conjunction,</td><td>fellowship,</td><td>partnership,</td></tr>
<tr><td>companionship,</td><td>connection,</td><td>fraternity,</td><td>society,</td></tr>
<tr><td>company,</td><td>corporation,</td><td>friendship,</td><td>union.</td></tr>
</table>
<p>We speak of an <i>alliance</i> of nations, a <i>club</i> of pleasure-seekers,
a <i>community</i> of Shakers, a <i>company</i> of soldiers or of friends, a
<i>confederacy</i>, <i>confederation</i>, <i>federation</i>, or <i>union</i> of separate
states under one general government, a <i>partnership</i> or <i>company</i>
of business men, a <i>conjunction</i> of planets. The whole body of
Freemasons constitute a <i>fraternity</i>; one of their local organizations
is called a <i>lodge</i>. A <i>corporation</i> or <i>company</i> is formed for<span class="pgn"><SPAN name="Page_61" id="Page_61"></SPAN></span>
purposes of business; an <i>association</i> or <i>society</i> (tho also incorporated)
is for learning, literature, benevolence, religion, etc.
Compare <span class="smcl"><SPAN href="#ASSOCIATE">ASSOCIATE</SPAN></span>; <span class="smcl"><SPAN href="#ACQUAINTANCE">ACQUAINTANCE</SPAN></span>; <span class="smcl"><SPAN href="#FRIENDSHIP">FRIENDSHIP</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>disintegration,</td><td>independence,</td><td>isolation,</td><td>separation,</td><td>solitude.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>An association <i>of</i> scholars <i>for</i> the advancement of knowledge;
association <i>with</i> the good is ennobling.</p>
<hr />
<h3>ASSUME.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accept,</td><td>arrogate,</td><td>postulate,</td><td>put on,</td></tr>
<tr><td>affect,</td><td>claim,</td><td>presume,</td><td>take,</td></tr>
<tr><td>appropriate,</td><td>feign,</td><td>pretend,</td><td>usurp.</td></tr>
</table>
<p>The distinctive idea of <i>assume</i> is to <i>take</i> by one's own independent
volition, whether well or ill, rightfully or wrongfully. One may
<i>accept</i> an obligation or <i>assume</i> an authority that properly belongs
to him, or he may <i>assume</i> an obligation or indebtedness that
could not be required of him. He may <i>assume</i> authority or office
that is his right; if he <i>assumes</i> what does not belong to him, he is
said to <i>arrogate</i> or <i>usurp</i> it. A man may <i>usurp</i> the substance of
power in the most unpretending way; what he <i>arrogates</i> to himself
he <i>assumes</i> with a haughty and overbearing manner. One
<i>assumes</i> the robes or insignia of office by <i>putting</i> them <i>on</i>, with
or without right. If he <i>takes</i> to himself the credit and appearance
of qualities he does not possess, he is said to <i>affect</i> or <i>feign</i>, or to
<i>pretend</i> to, the character he thus <i>assumes</i>. What a debater <i>postulates</i>
he openly states and <i>takes</i> for granted without proof; what
he <i>assumes</i> he may take for granted without mention. A favorite
trick of the sophist is quietly to <i>assume</i> as true what would at once
be challenged if expressly stated. What a man <i>claims</i> he asserts
his right to <i>take</i>; what he <i>assumes</i> he <i>takes</i>.</p>
<hr />
<h3><SPAN name="ASSURANCE" id="ASSURANCE"></SPAN>ASSURANCE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>arrogance,</td><td>boldness,</td><td>impudence,</td><td>self-confidence,</td></tr>
<tr><td>assertion,</td><td>confidence,</td><td>presumption,</td><td>self-reliance,</td></tr>
<tr><td>assumption,</td><td>effrontery,</td><td>self-assertion,</td><td>trust.</td></tr>
</table>
<p><i>Assurance</i> may have the good sense of a high, sustained <i>confidence</i>
and <i>trust</i>; as, the saint's <i>assurance</i> of heaven. <i>Confidence</i> is
founded upon reasons; <i>assurance</i> is largely a matter of feeling.
In the bad sense, <i>assurance</i> is a vicious courage, with belief of
one's ability to outwit or defy others; the hardened criminal is<span class="pgn"><SPAN name="Page_62" id="Page_62"></SPAN></span>
remarkable for habitual <i>assurance</i>. For the calm conviction of
one's own rectitude and ability, <i>self-confidence</i> is a better word
than <i>assurance</i>; <i>self-reliance</i> expresses confidence in one's own
resources, independently of others' aid. In the bad sense <i>assurance</i>
is less gross than <i>impudence</i>, which is (according to its etymology)
a shameless <i>boldness</i>. <i>Assurance</i> is in act or manner;
<i>impudence</i> may be in speech. <i>Effrontery</i> is <i>impudence</i> defiantly
displayed. Compare <span class="smcl"><SPAN href="#FAITH">FAITH</SPAN></span>; <span class="smcl"><SPAN href="#PRIDE">PRIDE</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>bashfulness,</td><td>consternation,</td><td>distrust,</td><td>hesitancy,</td><td>shyness,</td></tr>
<tr><td>confusion,</td><td>dismay,</td><td>doubt,</td><td>misgiving,</td><td>timidity.</td></tr>
</table>
<hr />
<h3><SPAN name="ASTUTE" id="ASTUTE"></SPAN>ASTUTE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>acute,</td><td>discerning,</td><td>penetrating,</td><td>sharp,</td></tr>
<tr><td>clear-sighted,</td><td>discriminating,</td><td>penetrative,</td><td>shrewd,</td></tr>
<tr><td>crafty,</td><td>keen,</td><td>perspicacious,</td><td>subtile,</td></tr>
<tr><td>cunning,</td><td>knowing,</td><td>sagacious,</td><td>subtle.</td></tr>
</table>
<p><i>Acute</i>, from the Latin, suggests the sharpness of the needle's
point; <i>keen</i>, from the Saxon, the sharpness of the cutting edge.
<i>Astute</i>, from the Latin, with the original sense of <i>cunning</i> has
come to have a meaning that combines the sense of <i>acute</i> or <i>keen</i>
with that of <i>sagacious</i>. The <i>astute</i> mind adds to <i>acuteness</i> and
<i>keenness</i> an element of cunning or finesse. The <i>astute</i> debater
leads his opponents into a snare by getting them to make admissions,
or urge arguments, of which he sees a result that they do
not perceive. The <i>acute</i>, <i>keen</i> intellect may take no special advantage
of these qualities; the <i>astute</i> mind has always a point to
make for itself, and seldom fails to make it. A <i>knowing</i> look,
air, etc., in general indicates practical knowledge with a touch of
shrewdness, and perhaps of cunning; in regard to some special
matter, it indicates the possession of reserved knowledge which
the person could impart if he chose. <i>Knowing</i> has often a slightly
invidious sense. We speak of a <i>knowing</i> rascal, meaning <i>cunning</i>
or <i>shrewd</i> within a narrow range, but of a <i>knowing</i> horse or dog,
in the sense of <i>sagacious</i>, implying that he knows more than
could be expected of such an animal. A <i>knowing</i> child has more
knowledge than would be looked for at his years, perhaps more
than is quite desirable, while to speak of a child as <i>intelligent</i> is
altogether complimentary.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>blind,</td><td>idiotic,</td><td>shallow,</td><td>stolid,</td><td>undiscerning,</td></tr>
<tr><td>dull,</td><td>imbecile,</td><td>short-sighted,</td><td>stupid,</td><td>unintelligent.</td></tr>
</table>
<hr /><p><span class="pgn"><SPAN name="Page_63" id="Page_63"></SPAN></span></p>
<h3><SPAN name="ATTACHMENT" id="ATTACHMENT"></SPAN>ATTACHMENT.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>adherence,</td><td>devotion,</td><td>friendship,</td><td>regard,</td></tr>
<tr><td>adhesion,</td><td>esteem,</td><td>inclination,</td><td>tenderness,</td></tr>
<tr><td>affection,</td><td>estimation,</td><td>love,</td><td>union.</td></tr>
</table>
<p>An <i>attachment</i> is a feeling that binds a person by ties of heart
to another person or thing; we speak of a man's <i>adherence</i> to his
purpose, his <i>adhesion</i> to his party, or to anything to which he
clings tenaciously, tho with no special tenderness; of his <i>attachment</i>
to his church, to the old homestead, or to any persons or
objects that he may hold dear. <i>Affection</i> expresses more warmth
of feeling; we should not speak of a mother's <i>attachment</i> to her
babe, but of her <i>affection</i> or of her <i>devotion</i>. <i>Inclination</i> expresses
simply a tendency, which may be good or bad, yielded to
or overcome; as, an <i>inclination</i> to study; an <i>inclination</i> to
drink. <i>Regard</i> is more distant than <i>affection</i> or <i>attachment</i>, but
closer and warmer than <i>esteem</i>; we speak of high <i>esteem</i>, kind
<i>regard</i>. Compare <span class="smcl"><SPAN href="#ACQUAINTANCE">ACQUAINTANCE</SPAN></span>; <span class="smcl"><SPAN href="#APPENDAGE">APPENDAGE</SPAN></span>; <span class="smcl"><SPAN href="#FRIENDSHIP">FRIENDSHIP</SPAN></span>; <span class="smcl"><SPAN href="#LOVE">LOVE</SPAN></span>;
<span class="smcl"><SPAN href="#UNION">UNION</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>alienation,</td><td>aversion,</td><td>distance,</td><td>estrangement,</td><td>repugnance,</td></tr>
<tr><td>animosity,</td><td>coolness,</td><td>divorce,</td><td>indifference,</td><td>separation,</td></tr>
<tr><td>antipathy,</td><td>dislike,</td><td>enmity,</td><td>opposition,</td><td>severance.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Attachment <i>of</i> a true man <i>to</i> his friends; attachment <i>to</i> a
leader <i>for</i> his nobility of character; the attachments <i>between</i> two
persons or things; attachment <i>by</i> muscular fibers, or <i>by</i> a rope,
etc.</p>
<hr />
<h3>ATTACK, <span class="nbi">v.</span></h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>assail,</td><td>beset,</td><td>combat,</td><td>invade,</td></tr>
<tr><td>assault,</td><td>besiege,</td><td>encounter,</td><td>set upon,</td></tr>
<tr><td>beleaguer,</td><td>charge,</td><td>fall upon,</td><td>storm.</td></tr>
</table>
<p>To <i>attack</i> is to begin hostilities of any kind. A general <i>invades</i>
a country by marching in troops; he <i>attacks</i> a city by drawing
up an army against it; he <i>assaults</i> it by hurling his
troops directly upon its defenses. <i>Assail</i> and <i>assault</i>, tho of
the same original etymology, have diverged in meaning, so that
<i>assault</i> alone retains the meaning of direct personal violence.
One may <i>assail</i> another with reproaches; he <i>assaults</i> him with a
blow, a brandished weapon, etc. Armies or squadrons <i>charge</i>;
<i>combat</i> and <i>encounter</i> may be said of individual contests. To
<i>beset</i> is to set around, or, so to speak, to stud one's path, with
menaces, attacks, or persuasions. To <i>besiege</i> and <i>beleaguer</i> are<span class="pgn"><SPAN name="Page_64" id="Page_64"></SPAN></span>
the acts of armies. To <i>encounter</i> is to meet face to face, and may
be said either of the <i>attacking</i> or of the resisting force or person,
or of both.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>aid,</td><td>cover,</td><td>protect,</td><td>shelter,</td><td>support,</td><td>uphold,</td></tr>
<tr><td>befriend,</td><td>defend,</td><td>resist,</td><td>shield,</td><td>sustain,</td><td>withstand.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>We were attacked <i>by</i> the enemy <i>with</i> cannon and musketry.</p>
<hr />
<h3>ATTACK, <span class="nbi">n.</span></h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>aggression,</td><td>incursion,</td><td>invasion,</td><td>onslaught,</td></tr>
<tr><td>assault,</td><td>infringement,</td><td>onset,</td><td>trespass.</td></tr>
<tr><td>encroachment,</td><td colspan="3">intrusion,</td></tr>
</table>
<p>An <i>attack</i> may be by word; an <i>aggression</i> is always by deed.
An <i>assault</i> may be upon the person, an <i>aggression</i> is upon rights,
possessions, etc. An <i>invasion</i> of a nation's territories is an act of
<i>aggression</i>; an <i>intrusion</i> upon a neighboring estate is a <i>trespass</i>.
<i>Onslaught</i> signifies intensely violent <i>assault</i>, as by an army or a
desperado, tho it is sometimes used of violent speech.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>defense,</td><td>repulsion,</td><td>resistance,</td><td>retreat,</td><td>submission,</td><td>surrender.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>The enemy made an attack <i>upon</i> (or <i>on</i>) our works.</p>
<hr />
<h3><SPAN name="ATTAIN" id="ATTAIN"></SPAN>ATTAIN.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accomplish,</td><td>arrive at,</td><td>gain,</td><td>master,</td><td>reach,</td></tr>
<tr><td>achieve,</td><td>compass,</td><td>get,</td><td>obtain,</td><td>secure,</td></tr>
<tr><td>acquire,</td><td>earn,</td><td>grasp,</td><td>procure,</td><td>win.</td></tr>
</table>
<p>A person may <i>obtain</i> a situation by the intercession of friends,
he <i>procures</i> a dinner by paying for it. <i>Attain</i> is a lofty word,
pointing to some high or desirable result; a man <i>attains</i> the
mountain summit, he <i>attains</i> honor or learning as the result of
strenuous and earnest labor. Even that usage of <i>attain</i> which
has been thought to refer to mere progress of time carries the
thought of a result desired; as, to <i>attain</i> to old age; the man
desires to live to a good old age; we should not speak of his <i>attaining</i>
his dotage. One may <i>attain</i> an object that will prove not
worth his labor, but what he <i>achieves</i> is in itself great and splendid;
as, the Greeks at Marathon <i>achieved</i> a glorious victory.
Compare <span class="smcl"><SPAN href="#DO">DO</SPAN></span>; <span class="smcl"><SPAN href="#GET">GET</SPAN></span>; <span class="smcl"><SPAN href="#REACH">REACH</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abandon,</td><td>fail,</td><td>forfeit,</td><td>give up,</td><td>let go,</td><td>lose,</td><td>miss.</td></tr>
</table>
<hr /><p><span class="pgn"><SPAN name="Page_65" id="Page_65"></SPAN></span></p>
<div style="break-after:column;"></div><br />