<h3><SPAN name="DELIGHTFUL" id="DELIGHTFUL"></SPAN>DELIGHTFUL.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>acceptable,</td><td>delicious,</td><td>pleasant,</td><td>refreshing,</td></tr>
<tr><td>agreeable,</td><td>grateful,</td><td>pleasing,</td><td>satisfying,</td></tr>
<tr><td>congenial,</td><td>gratifying,</td><td>pleasurable,</td><td>welcome.</td></tr>
</table>
<p><i>Agreeable</i> refers to whatever gives a mild degree of pleasure;
as, an <i>agreeable</i> perfume. <i>Acceptable</i> indicates a thing to be
worthy of acceptance; as, an <i>acceptable</i> offering. <i>Grateful</i> is
stronger than <i>agreeable</i> or <i>gratifying</i>, indicating whatever awakens
a feeling akin to gratitude. A <i>pleasant</i> face and <i>pleasing</i> manners
arouse <i>pleasurable</i> sensations, and make the possessor an
<i>agreeable</i> companion; if possessed of intelligence, vivacity, and
goodness, such a person's society will be <i>delightful</i>. Criminals
may find each other's company <i>congenial</i>, but scarcely <i>delightful</i>.
<i>Satisfying</i> denotes anything that is received with calm acquiescence,
as substantial food, or established truth. That is <i>welcome</i>
which is received with joyful heartiness; as, <i>welcome</i> tidings.
Compare <span class="smcl"><SPAN href="#BEAUTIFUL">BEAUTIFUL</SPAN></span>; <span class="smcl"><SPAN href="#CHARMING">CHARMING</SPAN></span>; <span class="smcl"><SPAN href="#DELICIOUS">DELICIOUS</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>depressing,</td><td>distressing,</td><td>horrible,</td><td>miserable,</td><td>painful,</td><td>woful,</td></tr>
<tr><td>disappointing,</td><td>hateful,</td><td>melancholy,</td><td>mournful,</td><td>saddening,</td><td>wretched.</td></tr>
</table>
<hr /><p><span class="pgn"><SPAN name="Page_127" id="Page_127"></SPAN></span></p>
<h3><SPAN name="DELUSION" id="DELUSION"></SPAN>DELUSION.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>error,</td><td>fallacy,</td><td>hallucination,</td><td>illusion,</td><td>phantasm.</td></tr>
</table>
<p>A <i>delusion</i> is a mistaken conviction, an <i>illusion</i> a mistaken perception
or inference. An <i>illusion</i> may be wholly of the senses; a
<i>delusion</i> always involves some mental error. In an optical <i>illusion</i>
the observer sees either what does not exist, or what exists otherwise
than as he sees it, as when in a mirage distant springs and
trees appear close at hand. We speak of the <i>illusions</i> of fancy or
of hope, but of the <i>delusions</i> of the insane. A <i>hallucination</i> is a
false image or belief which has nothing, outside of the disordered
mind, to suggest it; as, the <i>hallucinations</i> of delirium tremens.
Compare <span class="smcl"><SPAN href="#DECEPTION">DECEPTION</SPAN></span>; <span class="smcl"><SPAN href="#INSANITY">INSANITY</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>actuality,</td><td>certainty,</td><td>fact,</td><td>reality,</td><td>truth,</td><td>verity.</td></tr>
</table>
<hr />
<h3><SPAN name="DEMOLISH" id="DEMOLISH"></SPAN>DEMOLISH.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>destroy,</td><td>overthrow,</td><td>overturn,</td><td>raze,</td><td>ruin.</td></tr>
</table>
<p>A building, monument, or other structure is <i>demolished</i> when
reduced to a shapeless mass; it is <i>razed</i> when leveled with the
ground; it is <i>destroyed</i> when its structural unity is gone, whether
or not its component parts remain. An edifice is <i>destroyed</i> by
fire or earthquake; it is <i>demolished</i> by bombardment; it is <i>ruined</i>
when, by violence or neglect, it has become unfit for human habitation.
Compare <span class="smcl"><SPAN href="#ABOLISH">ABOLISH</SPAN></span>; <span class="smcl"><SPAN href="#BREAK">BREAK</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>build,</td><td>construct,</td><td>create,</td><td>make,</td><td>repair,</td><td>restore.</td></tr>
</table>
<hr />
<h3><SPAN name="DEMONSTRATION" id="DEMONSTRATION"></SPAN>DEMONSTRATION.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>certainty,</td><td>consequence,</td><td>evidence,</td><td>inference,</td></tr>
<tr><td>conclusion,</td><td>deduction,</td><td>induction,</td><td>proof.</td></tr>
</table>
<p><i>Demonstration</i>, in the strict and proper sense, is the highest
form of <i>proof</i>, and gives the most absolute <i>certainty</i>, but can not
be applied outside of pure mathematics or other strictly deductive
reasoning; there can be <i>proof</i> and <i>certainty</i>, however, in
matters that do not admit of <i>demonstration</i>. A <i>conclusion</i> is
the absolute and necessary result of the admission of certain premises;
an <i>inference</i> is a probable <i>conclusion</i> toward which known
facts, statements, or admissions point, but which they do not absolutely
establish; sound premises, together with their necessary
<i>conclusion</i>, constitute a <i>demonstration</i>. <i>Evidence</i> is that which<span class="pgn"><SPAN name="Page_128" id="Page_128"></SPAN></span>
tends to show a thing to be true; in the widest sense, as including
self-<i>evidence</i> or consciousness, it is the basis of all knowledge.
<i>Proof</i> in the strict sense is complete, irresistible <i>evidence</i>; as,
there was much <i>evidence</i> against the accused, but not amounting
to <i>proof</i> of guilt. Moral <i>certainty</i> is a conviction resting on such
<i>evidence</i> as puts a matter beyond reasonable doubt, while not so
irresistible as <i>demonstration</i>. Compare <span class="smcl"><SPAN href="#HYPOTHESIS">HYPOTHESIS</SPAN></span>; <span class="smcl"><SPAN href="#INDUCTION">INDUCTION</SPAN></span>.</p>
<hr />
<h3><SPAN name="DESIGN" id="DESIGN"></SPAN>DESIGN.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>aim,</td><td>final cause,</td><td>object,</td><td>proposal,</td></tr>
<tr><td>device,</td><td>intent,</td><td>plan,</td><td>purpose,</td></tr>
<tr><td>end,</td><td>intention,</td><td>project,</td><td>scheme.</td></tr>
</table>
<p><i>Design</i> refers to the adaptation of means to an <i>end</i>, the correspondence
and coordination of parts, or of separate acts, to produce
a result; <i>intent</i> and <i>purpose</i> overleap all particulars, and fasten on
the <i>end</i> itself. <i>Intention</i> is simply the more familiar form of the
legal and philosophical <i>intent</i>. <i>Plan</i> relates to details of form,
structure, and action, in themselves; <i>design</i> considers these same
details all as a means to an <i>end</i>. The <i>plan</i> of a campaign may be
for a series of sharp attacks, with the <i>design</i> of thus surprising and
overpowering the enemy. A man comes to a fixed <i>intention</i> to
kill his enemy; he forms a <i>plan</i> to entrap him into his power,
with the <i>design</i> of then compassing his death; as the law can not
read the heart, it can only infer the <i>intent</i> from the evidences of
<i>design</i>. <i>Intent</i> denotes a straining, stretching forth toward an <i>object</i>;
<i>purpose</i> simply the placing it before oneself; hence, we
speak of the <i>purpose</i> rather than the <i>intent</i> or <i>intention</i> of God.
We hold that the marks of <i>design</i> in nature prove it the work of
a great Designer. <i>Intention</i> contemplates the possibility of
failure; <i>purpose</i> looks to assured success; <i>intent</i> or <i>intention</i> refers
especially to the state of mind of the actor; <i>purpose</i> to the
result of the action. Compare <span class="smcl"><SPAN href="#AIM">AIM</SPAN></span>; <span class="smcl"><SPAN href="#CAUSE">CAUSE</SPAN></span>; <span class="smcl"><SPAN href="#IDEA">IDEA</SPAN></span>; <span class="smcl"><SPAN href="#MODEL">MODEL</SPAN></span>.</p>
<h4>Prepositions:</h4>
<p>The design <i>of</i> defrauding; the design <i>of</i> a building; a design
<i>for</i> a statue.</p>
<hr />
<h3><SPAN name="DESIRE" id="DESIRE"></SPAN>DESIRE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>appetency,</td><td>concupiscence,</td><td>hankering,</td><td>proclivity,</td></tr>
<tr><td>appetite,</td><td>coveting,</td><td>inclination,</td><td>propensity,</td></tr>
<tr><td>aspiration,</td><td>craving,</td><td>longing,</td><td>wish.</td></tr>
</table>
<p><i>Inclination</i> is the mildest of these terms; it is a quiet, or even
a vague or unconscious, tendency. Even when we speak of a<span class="pgn"><SPAN name="Page_129" id="Page_129"></SPAN></span>
strong or decided <i>inclination</i> we do not express the intensity of
<i>desire</i>. <i>Desire</i> has a wide range, from the highest objects to the
lowest; <i>desire</i> is for an object near at hand, or near in thought,
and viewed as attainable; a <i>wish</i> may be for what is remote or
uncertain, or even for what is recognized as impossible. <i>Craving</i>
is stronger than <i>hankering</i>; <i>hankering</i> may be the result of a fitful
and capricious <i>appetite</i>; <i>craving</i> may be the imperious and
reasonable demand of the whole nature. <i>Longing</i> is a reaching
out with deep and persistent demand for that which is viewed as
now distant but at some time attainable; as, the captive's <i>longing</i>
for release. <i>Coveting</i> ordinarily denotes wrong <i>desire</i> for that
which is another's. Compare <span class="smcl"><SPAN href="#APPETITE">APPETITE</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>See synonyms for <span class="smcl"><SPAN href="#ANTIPATHY">ANTIPATHY</SPAN></span>.</p>
<h4>Prepositions:</h4>
<p>The desire <i>of</i> fame; a desire <i>for</i> excellence.</p>
<hr />
<h3>DESPAIR.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>desperation,</td><td>despondency,</td><td>discouragement,</td><td>hopelessness.</td></tr>
</table>
<p><i>Discouragement</i> is the result of so much repulse or failure as
wears out courage. <i>Discouragements</i> too frequent and long
continued may produce a settled <i>hopelessness</i>. <i>Hopelessness</i> is
negative, and may result from simple apathy; <i>despondency</i> and
<i>despair</i> are more emphatic and decided. <i>Despondency</i> is an incapacity
for the present exercise of hope; <i>despair</i> is the utter abandonment
of hope. <i>Despondency</i> relaxes energy and effort and is
always attended with sadness or distress; <i>despair</i> may produce a
stony calmness, or it may lead to <i>desperation</i>. <i>Desperation</i> is
energized <i>despair</i>, vigorous in action, reckless of consequences.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>anticipation,</td><td>cheer,</td><td>courage,</td><td>encouragement,</td><td>expectation,</td><td>hopefulness,</td></tr>
<tr><td>assurance,</td><td>confidence,</td><td>elation,</td><td>expectancy,</td><td>hope,</td><td>trust.</td></tr>
</table>
<hr />
<h3><SPAN name="DEXTERITY" id="DEXTERITY"></SPAN>DEXTERITY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>adroitness,</td><td>aptitude,</td><td>cleverness,</td><td>expertness,</td><td>readiness,</td><td>skill.</td></tr>
</table>
<p><i>Adroitness</i> (F. <i>à</i>, to, and <i>droit</i>, right) and <i>dexterity</i> (L. <i>dexter</i>,
right, right-hand) might each be rendered "right-handedness;"
but <i>adroitness</i> carries more of the idea of eluding, parrying, or
checking some hostile movement, or taking advantage of another
in controversy; <i>dexterity</i> conveys the idea of doing, accomplishing
something readily and well, without reference to any action<span class="pgn"><SPAN name="Page_130" id="Page_130"></SPAN></span>
of others. We speak of <i>adroitness</i> in fencing, boxing, or debate;
of <i>dexterity</i> in horsemanship, in the use of tools, weapons, etc.
<i>Aptitude</i> (L. <i>aptus</i>, fit, fitted) is a natural <i>readiness</i>, which by
practise may be developed into <i>dexterity</i>. <i>Skill</i> is more exact to
line, rule, and method than <i>dexterity</i>. <i>Dexterity</i> can not be communicated,
and, oftentimes can not even be explained by its possessor;
<i>skill</i> to a very great extent can be imparted; "<i>skilled</i>
workmen" in various trades are numbered by thousands. Compare
<span class="smcl"><SPAN href="#ADDRESS_n">ADDRESS</SPAN></span>; <span class="smcl"><SPAN href="#CLEVER">CLEVER</SPAN></span>; <span class="smcl"><SPAN href="#POWER">POWER</SPAN></span>; <span class="smcl"><SPAN href="#SKILFUL">SKILFUL</SPAN></span>.</p>
<h4>Prepositions:</h4>
<p>Dexterity <i>of</i> hand, <i>of</i> movement, <i>of</i> management; <i>with</i> the
pen; <i>in</i> action, <i>in</i> manipulating men; <i>at</i> cards.</p>
<hr />
<h3><SPAN name="DICTION" id="DICTION"></SPAN>DICTION.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>expression,</td><td>phrase,</td><td>style,</td><td>vocabulary,</td></tr>
<tr><td>language,</td><td>phraseology,</td><td>verbiage,</td><td>wording.</td></tr>
</table>
<p>An author's <i>diction</i> is strictly his choice and use of words,
with no special reference to thought; <i>expression</i> regards the
words simply as the vehicle of the thought. <i>Phrase</i> and <i>phraseology</i>
apply to words or combinations of words which are somewhat
technical; as, in legal <i>phraseology</i>; in military <i>phrase</i>.
<i>Diction</i> is general; <i>wording</i> is limited; we speak of the <i>diction</i>
of an author or of a work, the <i>wording</i> of a proposition, of a resolution,
etc. <i>Verbiage</i> never bears this sense (see <span class="smcl"><SPAN href="#CIRCUMLOCUTION">CIRCUMLOCUTION</SPAN></span>.)
The <i>language</i> of a writer or speaker may be the national
speech he employs; as, the English or French <i>language</i>; or the
word may denote his use of that <i>language</i>; as, the author's <i>language</i>
is well (or ill) chosen. <i>Style</i> includes <i>diction</i>, <i>expression</i>,
rhetorical figures such as metaphor and simile, the effect of an
author's prevailing tone of thought, of his personal traits—in
short, all that makes up the clothing of thought in words; thus,
we speak of a figurative <i>style</i>, a frigid or an argumentative <i>style</i>,
etc., or of the <i>style</i> of Macaulay, Prescott, or others. An author's
<i>vocabulary</i> is the range of words which he brings into his use.
Compare <span class="smcl"><SPAN href="#LANGUAGE">LANGUAGE</SPAN></span>.</p>
<hr />
<h3><SPAN name="DIE" id="DIE"></SPAN>DIE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>cease,</td><td>decline,</td><td>expire,</td><td>perish,</td></tr>
<tr><td>decease,</td><td>depart,</td><td>fade,</td><td>wither.</td></tr>
</table>
<p><i>Die</i>, to go out of life, become destitute of vital power and<span class="pgn"><SPAN name="Page_131" id="Page_131"></SPAN></span>
action, is figuratively applied to anything which has the appearance
of life.</p>
<div class="bq1"><p>Where the <i>dying</i> night-lamp flickers.</p>
<p class="tdr"><span class="smc">Tennyson</span> <i>Locksley Hall</i> st. 40.</p>
</div>
<p class="noin">An echo, a strain of music, a tempest, a topic, an issue, <i>dies</i>. <i>Expire</i>
(literally, to breathe out) is a softer word for <i>die</i>; it is used
figuratively of things that <i>cease</i> to exist by reaching a natural
limit; as, a lease <i>expires</i>; the time has <i>expired</i>. To <i>perish</i> (literally,
in Latin, to go through, as in English we say, "the fire
goes out") is oftenest used of death by privation or exposure; as,
"I <i>perish</i> with hunger," <i>Luke</i> xv, 17; sometimes, of death by
violence. Knowledge and fame, art and empires, may be said to
<i>perish</i>; the word denotes utter destruction and decay.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>be born,</td><td>come into being,</td><td>flourish,</td><td>rise again,</td></tr>
<tr><td>begin,</td><td>come to life,</td><td>grow,</td><td>rise from the dead,</td></tr>
<tr><td>be immortal,</td><td>exist,</td><td>live,</td><td>survive.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>To die <i>of</i> fever; <i>by</i> violence; rarely, <i>with</i> the sword, famine,
etc. (<i>Ezek.</i> vii, 15); to die <i>for</i> one's country; to die <i>at</i> sea; <i>in</i>
one's bed; <i>in</i> agony; die <i>to</i> the world.</p>
<hr />
<h3>DIFFERENCE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>contrariety,</td><td>discrimination,</td><td>distinction,</td><td>inequality,</td></tr>
<tr><td>contrast,</td><td>disparity,</td><td>divergence,</td><td>unlikeness,</td></tr>
<tr><td>disagreement,</td><td>dissimilarity,</td><td>diversity,</td><td>variation,</td></tr>
<tr><td>discrepancy,</td><td>dissimilitude,</td><td>inconsistency,</td><td>variety.</td></tr>
</table>
<p><i>Difference</i> is the state or quality of being unlike or the amount
of such unlikeness. A <i>difference</i> is in the things compared; a
<i>discrimination</i> is in our judgment of them; a <i>distinction</i> is in
our definition or description or mental image of them. Careful
<i>discrimination</i> of real <i>differences</i> results in clear <i>distinctions</i>.
<i>Disparity</i> is stronger than <i>inequality</i>, implying that one thing
falls far below another; as, the <i>disparity</i> of our achievements
when compared with our ideals. <i>Dissimilarity</i> is between things
sharply contrasted; there may be a <i>difference</i> between those almost
alike. There is a <i>discrepancy</i> in accounts that fail to balance.
<i>Variety</i> involves more than two objects; so, in general,
does <i>diversity</i>; <i>variation</i> is a <i>difference</i> in the condition or action
of the same object at different times. <i>Disagreement</i> is not merely
the lack, but the opposite, of agreement; it is a mild word for
opposition and conflict; <i>difference</i> is sometimes used in the same
sense.</p>
<p><span class="pgn"><SPAN name="Page_132" id="Page_132"></SPAN></span></p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>agreement,</td><td>harmony,</td><td>likeness,</td><td>sameness,</td><td>uniformity,</td></tr>
<tr><td>consonance,</td><td>identity,</td><td>resemblance,</td><td>similarity,</td><td>unity.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>Difference <i>between</i> the old and the new; differences <i>among</i>
men; a difference <i>in</i> character; <i>of</i> action; <i>of</i> style; (less frequently)
a difference (controversy) <i>with</i> a person; a difference <i>of</i>
one thing <i>from</i> (incorrectly <i>to</i>) another.</p>
<hr />
<div style="break-after:column;"></div><br />