<h3><SPAN name="HABIT" id="HABIT"></SPAN>HABIT.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>custom,</td><td>habitude,</td><td>routine,</td><td>system,</td><td>use,</td></tr>
<tr><td>fashion,</td><td>practise,</td><td>rule,</td><td>usage,</td><td>wont.</td></tr>
</table>
<p><i>Habit</i> is a tendency or inclination toward an action or condition,
which by repetition has become easy, spontaneous, or even
unconscious, or an action or regular series of actions, or a condition
so induced. <i>Custom</i> is the uniform doing of the same act<span class="pgn"><SPAN name="Page_188" id="Page_188"></SPAN></span>
in the same circumstance for a definite reason; <i>routine</i> is the doing
of customary acts in a regular and uniform sequence and is more
mechanical than <i>custom</i>. It is the <i>custom</i> of tradesmen to open
at a uniform hour, and to follow a regular <i>routine</i> of business
until closing-time. <i>Habit</i> always includes an involuntary tendency,
natural or acquired, greatly strengthened by frequent
repetition of the act, and may be uncontrollable, or even unconscious.
<i>Habitude</i> is habitual relation or association. <i>Custom</i> is
chiefly used of the action of many; <i>habit</i> of the action of one;
we speak of the <i>customs</i> of society, the <i>habits</i> of an individual.
<i>Fashion</i> is the generally recognized <i>custom</i> in the smaller matters,
especially in dress. A <i>rule</i> is prescribed either by some external
authority or by one's own will; as, it is the <i>rule</i> of the house; or,
I make it my invariable <i>rule</i>. <i>System</i> is the coordination of many
acts or things into a unity, and is more and better than <i>routine</i>.
<i>Use</i> and <i>usage</i> denote the manner of using something; we speak
of one person's <i>use</i> of language, but of the <i>usage</i> of many; a <i>use</i>
or <i>usage</i> is almost always a <i>habit</i>. <i>Practise</i> is the active doing of
something in a systematic way; we do not speak of the <i>practise</i>,
but of the <i>habit</i> of going to sleep; we speak of a tradesman's <i>custom</i>,
a lawyer's or a physician's <i>practise</i>. Educationally, <i>practise</i>
is the voluntary and persistent attempt to make skill a <i>habit</i>; as,
<i>practise</i> in penmanship. <i>Wont</i> is blind and instinctive <i>habit</i> like
that which attaches an animal to a locality: the word is now
almost wholly poetic. Compare <span class="smcl"><SPAN href="#DRESS">DRESS</SPAN></span>.</p>
<hr />
<h3>HAPPEN.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>bechance,</td><td>chance,</td><td>fall out,</td><td>supervene,</td></tr>
<tr><td>befall,</td><td>come to pass,</td><td>occur,</td><td>take place.</td></tr>
<tr><td>betide,</td><td colspan="3">fall,</td></tr>
</table>
<p>A thing is said to <i>happen</i> when no design is manifest, or none
especially thought of; it is said to <i>chance</i> when it appears to be
the result of accident (compare synonyms for <span class="smcl"><SPAN href="#ACCIDENT">ACCIDENT</SPAN></span>). An
incident <i>happens</i> or <i>occurs</i>; something external or actual <i>happens</i>
to one; a thought or fancy <i>occurs</i> to him. <i>Befall</i> and <i>betide</i> are
transitive; <i>happen</i> is intransitive; something <i>befalls</i> or <i>betides</i> a
person or <i>happens</i> to him. <i>Betide</i> is especially used for anticipated
evil, thought of as waiting and coming at its appointed time; as,
wo <i>betide</i> him! One event <i>supervenes</i> upon another event, one
disease upon another, etc. ["Transpire," in the sense of <i>happen</i>,<span class="pgn"><SPAN name="Page_189" id="Page_189"></SPAN></span>
is not authorized by good usage: a thing that has <i>happened</i> is
properly said to <i>transpire</i> when it becomes known.]</p>
<h4>Prepositions:</h4>
<p>An event happens <i>to</i> a person; a person happens <i>on</i> or <i>upon</i> a
fact, discovery, etc.</p>
<hr />
<h3><SPAN name="HAPPINESS" id="HAPPINESS"></SPAN>HAPPINESS.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>blessedness,</td><td>delight,</td><td>gladness,</td><td>pleasure,</td></tr>
<tr><td>bliss,</td><td>ecstasy,</td><td>gratification,</td><td>rapture,</td></tr>
<tr><td>cheer,</td><td>enjoyment,</td><td>joy,</td><td>rejoicing,</td></tr>
<tr><td>comfort,</td><td>felicity,</td><td>merriment,</td><td>satisfaction,</td></tr>
<tr><td>contentment,</td><td>gaiety,</td><td>mirth,</td><td>triumph.</td></tr>
</table>
<p><i>Gratification</i> is the giving any mental or physical desire something
that it craves; <i>satisfaction</i> is the giving such a desire all
that it craves. <i>Happiness</i> is the positively agreeable experience
that springs from the possession of good, the <i>gratification</i> or <i>satisfaction</i>
of the desires or the relief from pain and evil. <i>Comfort</i>
may be almost wholly negative, being found in security or relief
from that which pains or annoys; there is <i>comfort</i> by a warm
fireside on a wintry night; the sympathy of a true friend affords
<i>comfort</i> in sorrow. <i>Enjoyment</i> is more positive, always implying
something to be definitely and consciously delighted in; a sick
person finds <i>comfort</i> in relief from pain, while he may be far from
a state of <i>enjoyment</i>. <i>Pleasure</i> is still more vivid, being an arousing
of the faculties to an intensely agreeable activity; <i>satisfaction</i>
is more tranquil than <i>pleasure</i>, being the agreeable consciousness
of having all that our faculties demand or crave; when a worthy
<i>pleasure</i> is past, a worthy <i>satisfaction</i> remains. As referring to a
mental state, <i>gratification</i> is used to denote a mild form of <i>happiness</i>
resulting from some incident not of very great importance;
<i>satisfaction</i> should properly express a <i>happiness</i> deeper, more
complete, and more abiding; but as intellect or sensibilities of a
low order may find <i>satisfaction</i> in that which is very poor or unworthy,
the word has come to be feeble and tame in ordinary use.
<i>Happiness</i> is more positive than <i>comfort</i>, <i>enjoyment</i>, or <i>satisfaction</i>,
more serene and rational than <i>pleasure</i>; <i>pleasure</i> is of necessity
transient; <i>happiness</i> is abiding, and may be eternal;
thus, we speak of <i>pleasures</i>, but the plural of <i>happiness</i> is scarcely
used. <i>Happiness</i>, in the full sense, is mental or spiritual or both,
and is viewed as resulting from some worthy <i>gratification</i> or <i>satisfaction</i>;
we may speak of a brute as experiencing <i>comfort</i> or
<i>pleasure</i>, but scarcely as in possession of <i>happiness</i>; we speak of<span class="pgn"><SPAN name="Page_190" id="Page_190"></SPAN></span>
vicious <i>pleasure</i>, <i>delight</i>, or <i>joy</i>, but not of vicious <i>happiness</i>.
<i>Felicity</i> is a philosophical term, colder and more formal than <i>happiness</i>.
<i>Gladness</i> is <i>happiness</i> that overflows, expressing itself in
countenance, voice, manner, and action. <i>Joy</i> is more intense than
<i>happiness</i>, deeper than <i>gladness</i>, to which it is akin, nobler and
more enduring than <i>pleasure</i>. <i>Gaiety</i> is more superficial than
<i>joy</i>, more demonstrative than <i>gladness</i>. <i>Rejoicing</i> is <i>happiness</i> or
<i>joy</i> that finds utterance in word, song, festivity, etc. <i>Delight</i> is
vivid, overflowing <i>happiness</i> of a somewhat transient kind; <i>ecstasy</i>
is a state of extreme or extravagant <i>delight</i> so that the one
affected by it seems almost beside himself with <i>joy</i>; <i>rapture</i> is
closely allied to <i>ecstasy</i>, but is more serene, exalted, and enduring.
<i>Triumph</i> is such <i>joy</i> as results from victory, success, achievement.
<i>Blessedness</i> is at once the state and the sense of being divinely
blessed; as, the <i>blessedness</i> of the righteous. <i>Bliss</i> is ecstatic, perfected
<i>happiness</i>; as, the <i>bliss</i> of heaven. Compare <span class="smcl"><SPAN href="#COMFORT">COMFORT</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>See synonyms for <span class="smcl"><SPAN href="#GRIEF">GRIEF</SPAN></span>.</p>
<hr />
<h3>HAPPY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>blessed,</td><td>cheering,</td><td>gay,</td><td>lucky,</td><td>rejoiced,</td></tr>
<tr><td>blissful,</td><td>cheery,</td><td>glad,</td><td>merry,</td><td>rejoicing,</td></tr>
<tr><td>blithe,</td><td>delighted,</td><td>jocund,</td><td>mirthful,</td><td>smiling,</td></tr>
<tr><td>blithesome,</td><td>delightful,</td><td>jolly,</td><td>pleased,</td><td>sprightly,</td></tr>
<tr><td>bright,</td><td>dexterous,</td><td>joyful,</td><td>prosperous,</td><td>successful,</td></tr>
<tr><td>buoyant,</td><td>felicitous,</td><td>joyous,</td><td>rapturous,</td><td>sunny.</td></tr>
<tr><td>cheerful,</td><td colspan="4">fortunate,</td></tr>
</table>
<p><i>Happy</i> primarily refers to something that comes "by good
hap," a chance that brings prosperity, benefit, or success.</p>
<div class="bq1"><p>And grasps the skirts of <i>happy</i> chance.</p>
<p class="tdr"><span class="smc">Tennyson</span> <i>In Memoriam</i> lxiii, st. 2.</p>
</div>
<p class="noin">In this sense <i>happy</i> is closely allied to <i>fortunate</i> and <i>lucky</i>. (See
<span class="smcl"><SPAN href="#FORTUNATE">FORTUNATE</SPAN></span>.) <i>Happy</i> has, however, so far diverged from this original
sense as to apply to advantages where chance is not recognized,
or is even excluded by direct reference to the divine will, when it
becomes almost equivalent to <i>blessed</i>.</p>
<div class="bq1"><p>Behold, <i>happy</i> is the man whom God correcteth.</p>
<p class="tdr"><i>Job</i> v, 17.</p>
</div>
<p class="noin"><i>Happy</i> is also applied to the ready dexterity or skill by which
favorable results (usually in minor matters) are secured, when it
becomes a synonym for <i>dexterous</i>, <i>felicitous</i>, and the associated
words; as, he has a <i>happy</i> wit; <i>happy</i> at retort (compare <span class="smcl"><SPAN href="#CLEVER">CLEVER</SPAN></span>).
In its most frequent present use, <i>happy</i> is applied to the state of
one enjoying happiness, or to that by which happiness is expressed;<span class="pgn"><SPAN name="Page_191" id="Page_191"></SPAN></span>
as, a <i>happy</i> heart; a <i>happy</i> face; <i>happy</i> laughter; <i>happy</i> tears
(compare synonyms for <span class="smcl"><SPAN href="#HAPPINESS">HAPPINESS</SPAN></span>). <i>Cheerful</i> applies to the possession
or expression of a moderate and tranquil happiness. A
<i>cheery</i> word spontaneously gives cheer to others; a <i>cheering</i> word
is more distinctly planned to cheer and encourage. <i>Gay</i> applies
to an effusive and superficial happiness (often not really worthy of
that name) perhaps resulting largely from abundant animal spirits:
we speak of <i>gay</i> revelers or a <i>gay</i> horse. A <i>buoyant</i> spirit is, as
it were, borne up by joy and hope. A <i>sunny</i> disposition has a constant
tranquil brightness that irradiates all who come within its
influence.</p>
<h4>Antonyms:</h4>
<p>Compare synonyms for <span class="smcl"><SPAN href="#GRIEF">GRIEF</SPAN></span>.</p>
<h4>Prepositions:</h4>
<p>A happy event <i>for</i> him; happy <i>at</i> a reply; happy <i>in</i> his home,
<i>with</i> his friends, <i>among</i> his children; happy <i>at</i> the discovery, <i>over</i>
his success.</p>
<hr />
<h3><SPAN name="HARMONY" id="HARMONY"></SPAN>HARMONY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>accord,</td><td>concurrence,</td><td>consistency,</td><td>uniformity,</td></tr>
<tr><td>accordance,</td><td>conformity,</td><td>consonance,</td><td>union,</td></tr>
<tr><td>agreement,</td><td>congruity,</td><td>symmetry,</td><td>unison,</td></tr>
<tr><td>amity,</td><td>consent,</td><td>unanimity,</td><td>unity.</td></tr>
<tr><td colspan="4">concord,</td></tr>
</table>
<p>When tones, thoughts, or feelings, individually different, combine
to form a consistent and pleasing whole, there is <i>harmony</i>.
<i>Harmony</i> is deeper and more essential than <i>agreement</i>; we may
have a superficial, forced, or patched-up <i>agreement</i>, but never a
superficial, forced, or patched-up <i>harmony</i>. <i>Concord</i> is less full
and spiritual than <i>harmony</i>. <i>Concord</i> implies more volition than
<i>accord</i>; as, their views were found to be in perfect <i>accord</i>; or,
by conference <i>concord</i> was secured; we do not secure <i>accord</i>, but
discover it. We may speak of being in <i>accord</i> with a person on
one point, but <i>harmony</i> is wider in range. <i>Conformity</i> is correspondence
in form, manner, or use; the word often signifies submission
to authority or necessity, and may be as far as possible
from <i>harmony</i>; as, the attempt to secure <i>conformity</i> to an established
religion. <i>Congruity</i> involves the element of suitableness;
<i>consistency</i> implies the absence of conflict or contradiction in
views, statements, or acts which are brought into comparison, as
in the different statements of the same person or the different
periods of one man's life; <i>unanimity</i> is the complete hearty <i>agreement</i><span class="pgn"><SPAN name="Page_192" id="Page_192"></SPAN></span>
of many; <i>consent</i> and <i>concurrence</i> refer to decision or action,
but <i>consent</i> is more passive than <i>concurrence</i>; one speaks by general
<i>consent</i> when no one in the assembly cares to make formal
objection; a decision of the Supreme Court depends upon the <i>concurrence</i>
of a majority of the judges. Compare <span class="smcl"><SPAN href="#AGREE">AGREE</SPAN></span>; <span class="smcl"><SPAN href="#FRIENDSHIP">FRIENDSHIP</SPAN></span>;
<span class="smcl"><SPAN href="#MELODY">MELODY</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>antagonism,</td><td>contest,</td><td>discord,</td><td>hostility,</td><td>schism,</td></tr>
<tr><td>battle,</td><td>controversy,</td><td>disproportion,</td><td>incongruity,</td><td>separation,</td></tr>
<tr><td>conflict,</td><td>difference,</td><td>dissension,</td><td>inconsistency,</td><td>variance,</td></tr>
<tr><td>contention,</td><td>disagreement,</td><td>disunion,</td><td>opposition,</td><td>warfare.</td></tr>
</table>
<hr />
<h3>HARVEST.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>crop,</td><td>harvest-home,</td><td>ingathering,</td><td>result,</td></tr>
<tr><td>fruit,</td><td>harvesting,</td><td>proceeds,</td><td>return,</td></tr>
<tr><td>growth,</td><td>harvest-tide,</td><td>produce,</td><td rowspan="3">yield.</td></tr>
<tr><td>harvest-feast,</td><td>harvest-time,</td><td>product,</td></tr>
<tr><td>harvest-festival,</td><td>increase,</td><td>reaping,</td></tr>
</table>
<p><i>Harvest</i>, from the Anglo-Saxon, signified originally "autumn,"
and as that is the usual season of gathering ripened <i>crops</i> in Northern
lands, the word came to its present meaning of the season of
gathering ripened grain or <i>fruits</i>, whether summer or autumn,
and hence a <i>crop</i> gathered or ready for gathering; also, the act
or process of gathering a <i>crop</i> or <i>crops</i>. "The <i>harvest</i> truly is
great, but the laborers are few," <i>Luke</i> x, 2. "Lift up your eyes
and look on the fields, for they are white already to <i>harvest</i>,"
<i>John</i> iv, 35. <i>Harvest</i> is the elegant and literary word; <i>crop</i> is
the common and commercial expression; we say a man sells his
<i>crop</i>, but we should not speak of his selling his <i>harvest</i>; we speak
of an ample or abundant <i>harvest</i>, a good <i>crop</i>. <i>Harvest</i> is applied
almost wholly to grain; <i>crop</i> applies to almost anything that is
gathered in; we speak of the potato-<i>crop</i>, not the potato-<i>harvest</i>;
we may say either the wheat-<i>crop</i> or the wheat-<i>harvest</i>. <i>Produce</i>
is a collective word for all that is produced in farming or gardening,
and is, in modern usage, almost wholly restricted to this sense;
we speak of <i>produce</i> collectively, but of a <i>product</i> or various <i>products</i>;
vegetables, <i>fruits</i>, eggs, butter, etc., may be termed farm-<i>produce</i>,
or the <i>products</i> of the farm. <i>Product</i> is a word of wider
application than <i>produce</i>; we speak of the <i>products</i> of manufacturing,
the <i>products</i> of thought, or the <i>product</i> obtained by multiplying
one number by another. The word <i>proceeds</i> is chiefly
used of the <i>return</i> from an investment: we speak of the <i>produce</i>
of a farm, but of the <i>proceeds</i> of the money invested in farming.<span class="pgn"><SPAN name="Page_193" id="Page_193"></SPAN></span>
The <i>yield</i> is what the land gives up to the farmer's demand; we
speak of the <i>return</i> from an expenditure of money or labor, but
of the <i>yield</i> of corn or oats. <i>Harvest</i> has also a figurative use,
such as <i>crop</i> more rarely permits; we term a religious revival a
<i>harvest</i> of souls; the <i>result</i> of lax enforcement of law is a <i>harvest</i>
of crime. As regards time, <i>harvest</i>, <i>harvest-tide</i>, and <i>harvest-time</i>
alike denote the period or season when the crops are or should
be gathered (<i>tide</i> being simply the old Saxon word for <i>time</i>). <i>Harvest-home</i>
ordinarily denotes the <i>festival</i> of <i>harvest</i>, and when
used to denote simply the season always gives a suggestion of festivity
and rejoicing, such as <i>harvest</i> and <i>harvest-time</i> by themselves
do not express.</p>
<hr />
<div style="break-after:column;"></div><br />