<h3><SPAN name="HINDER" id="HINDER"></SPAN>HINDER.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>baffle,</td><td>clog,</td><td>foil,</td><td>obstruct,</td><td>retard,</td></tr>
<tr><td>balk,</td><td>counteract,</td><td>frustrate,</td><td>oppose,</td><td>stay,</td></tr>
<tr><td>bar,</td><td>delay,</td><td>hamper,</td><td>prevent,</td><td>stop,</td></tr>
<tr><td>block,</td><td>embarrass,</td><td>impede,</td><td>resist,</td><td>thwart.</td></tr>
<tr><td>check,</td><td>encumber,</td><td colspan="3">interrupt,</td></tr>
</table>
<p>To <i>hinder</i> is to keep from action, progress, motion, or growth,
or to make such action, progress, motion, or growth later in beginning
or completion than it would otherwise have been. An
action is <i>prevented</i> by anything that comes in before it to make it
impossible; it is <i>hindered</i> by anything that keeps it from either
beginning or ending so soon as it otherwise would, or as expected
or intended. It is more common, however, to say that the start is
<i>delayed</i>, the progress <i>hindered</i>. An action that is <i>hindered</i> does
not take place at the appointed or appropriate time; that which is
<i>prevented</i> does not take place at all; to <i>hinder</i> a thing long enough
may amount to <i>preventing</i> it. A railroad-train may be <i>hindered</i>
by a snow-storm from arriving on time; it may by special order
be <i>prevented</i> from starting. To <i>retard</i> is simply to make slow by
any means whatever. To <i>obstruct</i> is to <i>hinder</i>, or possibly to <i>prevent</i>
advance or passage by putting something in the way; to <i>oppose</i>
or <i>resist</i> is to <i>hinder</i>, or possibly to <i>prevent</i> by directly contrary
or hostile action, <i>resist</i> being the stronger term and having
more suggestion of physical force; <i>obstructed</i> roads <i>hinder</i> the
march of an enemy, tho there may be no force strong enough to
<i>oppose</i> it; one <i>opposes</i> a measure, a motion, an amendment, or
the like; it is a criminal offense to <i>resist</i> an officer in the discharge
of his duty; the physical system may <i>resist</i> the attack of disease<span class="pgn"><SPAN name="Page_200" id="Page_200"></SPAN></span>
or the action of a remedy. Compare <span class="smcl"><SPAN href="#CONQUER">CONQUER</SPAN></span>; <span class="smcl"><SPAN href="#IMPEDIMENT">IMPEDIMENT</SPAN></span>;
<span class="smcl"><SPAN href="#OBSTRUCT">OBSTRUCT</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>See synonyms for <span class="smcl"><SPAN href="#QUICKEN">QUICKEN</SPAN></span>.</p>
<h4>Prepositions:</h4>
<p>Hinder one <i>in</i> his progress; <i>from</i> acting promptly; <i>by</i>
opposition.</p>
<hr />
<h3><SPAN name="HISTORY" id="HISTORY"></SPAN>HISTORY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>account,</td><td>biography,</td><td>muniment,</td><td>record,</td></tr>
<tr><td>annals,</td><td>chronicle,</td><td>narration,</td><td>register,</td></tr>
<tr><td>archives,</td><td>memoir,</td><td>narrative,</td><td>story.</td></tr>
<tr><td>autobiography,</td><td>memorial,</td><td colspan="2">recital,</td></tr>
</table>
<p><i>History</i> is a systematic record of past events. <i>Annals</i> and
<i>chronicles</i> relate events with little regard to their relative importance,
and with complete subserviency to their succession in time.
<i>Annals</i> are yearly records; <i>chronicles</i> follow the order of time.
Both necessarily lack emphasis, selection, and perspective. <i>Archives</i>
are public <i>records</i>, which may be <i>annals</i>, or <i>chronicles</i>, or
deeds of property, etc. <i>Memoirs</i> generally record the lives of individuals
or facts pertaining to individual lives. A <i>biography</i> is
distinctively a written <i>account</i> of one person's life and actions; an
<i>autobiography</i> is a <i>biography</i> written by the person whose life it
records. <i>Annals</i>, <i>archives</i>, <i>chronicles</i>, <i>biographies</i>, and <i>memoirs</i>
and other <i>records</i> furnish the materials of <i>history</i>. <i>History</i> recounts
events with careful attention to their importance, their
mutual relations, their causes and consequences, selecting and
grouping events on the ground of interest or importance. <i>History</i>
is usually applied to such an <i>account</i> of events affecting communities
and nations, tho sometimes we speak of the <i>history</i> of a
single eminent life. Compare <span class="smcl"><SPAN href="#RECORD">RECORD</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>See synonyms for <span class="smcl"><SPAN href="#FICTION">FICTION</SPAN></span>.</p>
<hr />
<h3>HOLY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>blessed,</td><td>devoted,</td><td>hallowed,</td><td>saintly,</td></tr>
<tr><td>consecrated,</td><td>divine,</td><td>sacred,</td><td>set apart.</td></tr>
</table>
<p><i>Sacred</i> is applied to that which is to be regarded as inviolable
on any account, and so is not restricted to divine things; therefore
in its lower applications it is less than <i>holy</i>. That which is <i>sacred</i><span class="pgn"><SPAN name="Page_201" id="Page_201"></SPAN></span>
may be made so by institution, decree, or association; that which
is <i>holy</i> is so by its own nature, possessing intrinsic moral purity,
and, in the highest sense, absolute moral perfection. God is <i>holy</i>;
his commands are <i>sacred</i>. <i>Holy</i> may be applied also to that which
is <i>hallowed</i>; as, "the place whereon thou standest is <i>holy</i> ground,"
<i>Ex.</i> iii, 5. In such use <i>holy</i> is more than <i>sacred</i>, as if the very
qualities of a spiritual or divine presence were imparted to the
place or object. <i>Divine</i> has been used with great looseness, as
applying to anything eminent or admirable, in the line either of
goodness or of mere power, as to eloquence, music, etc., but there
is a commendable tendency to restrict the word to its higher
sense, as designating that which belongs to or is worthy of the
Divine Being. Compare <span class="smcl"><SPAN href="#PERFECT">PERFECT</SPAN></span>; <span class="smcl"><SPAN href="#PURE">PURE</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abominable,</td><td>cursed,</td><td>polluted,</td><td>unconsecrated,</td><td>unholy,</td><td>wicked,</td></tr>
<tr><td>common,</td><td>impure,</td><td>secular,</td><td>unhallowed,</td><td>unsanctified,</td><td>worldly.</td></tr>
</table>
<hr />
<h3>HOME.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abode,</td><td>dwelling,</td><td>habitation,</td><td>hearthstone,</td><td>ingleside,</td></tr>
<tr><td>domicil,</td><td>fireside,</td><td>hearth,</td><td>house,</td><td>residence.</td></tr>
</table>
<p><i>Abode</i>, <i>dwelling</i>, and <i>habitation</i> are used with little difference
of meaning to denote the place where one habitually lives; <i>abode</i>
and <i>habitation</i> belong to the poetic or elevated style. Even
<i>dwelling</i> is not used in familiar speech; a person says "my
<i>house</i>," "my <i>home</i>," or more formally "my <i>residence</i>." <i>Home</i>,
from the Anglo-Saxon, denoting originally a <i>dwelling</i>, came to
mean an endeared <i>dwelling</i> as the scene of domestic love and
happy and cherished family life, a sense to which there is an increasing
tendency to restrict the word—desirably so, since we
have other words to denote the mere dwelling-place; we say
"The wretched tenement could not be called <i>home</i>," or "The
humble cabin was dear to him as the <i>home</i> of his childhood."</p>
<div class="poem">
<span class="i0"><i>Home</i>'s not merely four square walls,<br/></span>
<span class="i2">Tho with pictures hung and gilded;<br/></span>
<span class="i0"><i>Home</i> is where affection calls—<br/></span>
<span class="i2">Where its shrine the heart has builded.<br/></span></div>
<p class="noin">Thus the word comes to signify any place of rest and peace, and
especially heaven, as the soul's peaceful and eternal dwelling-place.</p>
<hr /><p><span class="pgn"><SPAN name="Page_202" id="Page_202"></SPAN></span></p>
<h3>HONEST.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>candid,</td><td>frank,</td><td>ingenuous,</td><td>true,</td></tr>
<tr><td>equitable,</td><td>genuine,</td><td>just,</td><td>trustworthy,</td></tr>
<tr><td>fair,</td><td>good,</td><td>sincere,</td><td>trusty,</td></tr>
<tr><td>faithful,</td><td>honorable,</td><td>straightforward,</td><td>upright.</td></tr>
</table>
<p>One who is <i>honest</i> in the ordinary sense acts or is always disposed
to act with careful regard for the rights of others, especially
in matters of business or property; one who is <i>honorable</i> scrupulously
observes the dictates of a personal honor that is higher than
any demands of mercantile law or public opinion, and will do
nothing unworthy of his own inherent nobility of soul. The <i>honest</i>
man does not steal, cheat, or defraud; the <i>honorable</i> man will
not take an unfair advantage that would be allowed him, or will
make a sacrifice which no one could require of him, when his own
sense of right demands it. One who is <i>honest</i> in the highest and
fullest sense is scrupulously careful to adhere to all known truth
and right even in thought. In this sense <i>honest</i> differs from <i>honorable</i>
as having regard rather to absolute truth and right than to
even the highest personal honor. Compare <span class="smcl"><SPAN href="#CANDID">CANDID</SPAN></span>; <span class="smcl"><SPAN href="#JUSTICE">JUSTICE</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>deceitful,</td><td>faithless,</td><td>hypocritical,</td><td>perfidious,</td><td>unfaithful,</td></tr>
<tr><td>dishonest,</td><td>false,</td><td>lying,</td><td>traitorous,</td><td>unscrupulous,</td></tr>
<tr><td>disingenuous,</td><td>fraudulent,</td><td>mendacious,</td><td>treacherous,</td><td>untrue.</td></tr>
</table>
<hr />
<h3>HORIZONTAL.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>even,</td><td>flat,</td><td>level,</td><td>plain,</td><td>plane.</td></tr>
</table>
<p><i>Horizontal</i> signifies in the direction of or parallel to the horizon.
For practical purposes <i>level</i> and <i>horizontal</i> are identical,
tho <i>level</i>, as the more popular word, is more loosely used of that
which has no especially noticeable elevations or inequalities; as,
a <i>level</i> road. <i>Flat</i>, according to its derivation from the Anglo-Saxon
<i>flet</i>, a floor, applies to a surface only, and, in the first and
most usual sense, to a surface that is <i>horizontal</i> or <i>level</i> in all directions;
a line may be <i>level</i>, a floor is <i>flat</i>; <i>flat</i> is also applied in
a derived sense to any <i>plane</i> surface without irregularities or elevations,
as a picture may be painted on the <i>flat</i> surface of a perpendicular
wall. <i>Plane</i> applies only to a surface, and is used
with more mathematical exactness than <i>flat</i>. The adjective
<i>plain</i>, originally the same word as <i>plane</i>, is now rarely used except
in the figurative senses, but the original sense appears in the
noun, as we speak of "a wide <i>plain</i>." We speak of a <i>horizontal</i>
line, a <i>flat</i> morass, a <i>level</i> road, a <i>plain</i> country, a <i>plane</i> surface<span class="pgn"><SPAN name="Page_203" id="Page_203"></SPAN></span>
(especially in the scientific sense). That which is <i>level</i> may not
be <i>even</i>, and that which is <i>even</i> may not be <i>level</i>; a <i>level</i> road may
be very rough; a slope may be <i>even</i>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>broken,</td><td>inclined,</td><td>rolling,</td><td>rugged,</td><td>sloping,</td></tr>
<tr><td>hilly,</td><td>irregular,</td><td>rough,</td><td>slanting,</td><td>uneven.</td></tr>
</table>
<hr />
<h3><SPAN name="HUMANE" id="HUMANE"></SPAN>HUMANE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>benevolent,</td><td>compassionate,</td><td>human,</td><td>pitying,</td></tr>
<tr><td>benignant,</td><td>forgiving,</td><td>kind,</td><td>sympathetic,</td></tr>
<tr><td>charitable,</td><td>gentle,</td><td>kind-hearted,</td><td>tender,</td></tr>
<tr><td>clement,</td><td>gracious,</td><td>merciful,</td><td>tender-hearted.</td></tr>
</table>
<p><i>Human</i> denotes what pertains to mankind, with no suggestion
as to its being good or evil; as, the <i>human</i> race; <i>human</i> qualities;
we speak of <i>human</i> achievements, virtues, or excellences, <i>human</i>
follies, vices, or crimes. <i>Humane</i> denotes what may rightly be
expected of mankind at its best in the treatment of sentient beings;
a <i>humane</i> enterprise or endeavor is one that is intended to prevent
or relieve suffering. The <i>humane</i> man will not needlessly inflict
pain upon the meanest thing that lives; a <i>merciful</i> man is disposed
to withhold or mitigate the suffering even of the guilty. The <i>compassionate</i>
man sympathizes with and desires to relieve actual
suffering, while one who is <i>humane</i> would forestall and prevent
the suffering which he sees to be possible. Compare <span class="smcl"><SPAN href="#MERCY">MERCY</SPAN></span>; <span class="smcl"><SPAN href="#PITIFUL">PITIFUL</SPAN></span>;
<span class="smcl"><SPAN href="#PITY">PITY</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>See synonyms for <span class="smcl"><SPAN href="#BARBAROUS">BARBAROUS</SPAN></span>.</p>
<hr />
<h3><SPAN name="HUNT" id="HUNT"></SPAN>HUNT.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>chase,</td><td>hunting,</td><td>inquisition,</td><td>pursuit,</td><td>search.</td></tr>
</table>
<p>A <i>hunt</i> may be either the act of pursuing or the act of seeking,
or a combination of the two. A <i>chase</i> or <i>pursuit</i> is after that
which is fleeing or departing; a <i>search</i> is for that which is hidden;
a <i>hunt</i> may be for that which is either hidden or fleeing; a <i>search</i>
is a minute and careful seeking, and is especially applied to a locality;
we make a <i>search</i> of or through a house, for an object, in
which connection it would be colloquial to say a <i>hunt</i>. <i>Hunt</i>
never quite loses its association with field-sports, where it includes
both <i>search</i> and <i>chase</i>; the <i>search</i> till the game is hunted
out, and the <i>chase</i> till it is hunted down. Figuratively, we speak
of literary <i>pursuits</i>, or of the <i>pursuit</i> of knowledge; a <i>search</i> for<span class="pgn"><SPAN name="Page_204" id="Page_204"></SPAN></span>
reasons; the <i>chase</i> of fame or honor; <i>hunt</i>, in figurative use, inclines
to the unfavorable sense of <i>inquisition</i>, but with more of
dash and aggressiveness; as, a <i>hunt</i> for heresy.</p>
<hr />
<h3><SPAN name="HYPOCRISY" id="HYPOCRISY"></SPAN>HYPOCRISY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>affectation,</td><td>formalism,</td><td>pretense,</td><td>sanctimony,</td></tr>
<tr><td>cant,</td><td>pharisaism,</td><td>sanctimoniousness,</td><td>sham.</td></tr>
<tr><td>dissimulation,</td><td colspan="3">pietism,</td></tr>
</table>
<p><i>Pretense</i> (L. <i>prætendo</i>) primarily signifies the holding something
forward as having certain rights or claims, whether truly or
falsely; in the good sense, it is now rarely used except with a negative;
as, there can be no <i>pretense</i> that this is due; a false <i>pretense</i>
implies the possibility of a true <i>pretense</i>; but, alone and
unlimited, <i>pretense</i> commonly signifies the offering of something
for what it is not. <i>Hypocrisy</i> is the false <i>pretense</i> of moral excellence,
either as a cover for actual wrong, or for the sake of the
credit and advantage attaching to virtue. <i>Cant</i> (L. <i>cantus</i>, a song),
primarily the singsong iteration of the language of any party,
school, or sect, denotes the mechanical and pretentious use of religious
phraseology, without corresponding feeling or character;
<i>sanctimoniousness</i> is the assumption of a saintly manner without a
saintly character. As <i>cant</i> is <i>hypocrisy</i> in utterance, so <i>sanctimoniousness</i>
is <i>hypocrisy</i> in appearance, as in looks, tones, etc. <i>Pietism</i>,
originally a word of good import, is now chiefly used for an
unregulated emotionalism; <i>formalism</i> is an exaggerated devotion
to forms, rites, and ceremonies, without corresponding earnestness
of heart; <i>sham</i> (identical in origin with <i>shame</i>) is a trick or
device that puts one to shame, or that shamefully disappoints expectation
or falsifies appearance. <i>Affectation</i> is in matters of
intellect, taste, etc., much what <i>hypocrisy</i> is in morals and religion;
<i>affectation</i> might be termed petty <i>hypocrisy</i>. Compare
<span class="smcl"><SPAN href="#DECEPTION">DECEPTION</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>candor,</td><td>genuineness,</td><td>ingenuousness,</td><td>sincerity,</td><td>truth,</td></tr>
<tr><td>frankness,</td><td>honesty,</td><td>openness,</td><td>transparency,</td><td>truthfulness.</td></tr>
</table>
<hr />
<h3>HYPOCRITE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>cheat,</td><td>deceiver,</td><td>dissembler,</td><td>impostor,</td><td>pretender.</td></tr>
</table>
<p>A <i>hypocrite</i> (Gr. <i>hypokrites</i>, one who answers on the stage, an
actor, especially a mimic actor) is one who acts a false part, or
assumes a character other than the real. <i>Deceiver</i> is the most<span class="pgn"><SPAN name="Page_205" id="Page_205"></SPAN></span>
comprehensive term, including all the other words of the group.
The <i>deceiver</i> seeks to give false impressions of any matter where
he has an end to gain; the <i>dissembler</i> or <i>hypocrite</i> seeks to give
false impressions in regard to himself. The <i>dissembler</i> is content
if he can keep some base conduct or evil purpose from being discovered;
the <i>hypocrite</i> seeks not merely to cover his vices, but to
gain credit for virtue. The <i>cheat</i> and <i>impostor</i> endeavor to make
something out of those they may deceive. The <i>cheat</i> is the inferior
and more mercenary, as the thimble-rig gambler; the <i>impostor</i>
may aspire to a fortune or a throne. Compare <span class="smcl"><SPAN href="#HYPOCRISY">HYPOCRISY</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>The antonyms of <i>hypocrite</i> are to be found only in phrases embodying
the adjectives candid, honest, ingenuous, sincere, true, etc.</p>
<hr />
<h3><SPAN name="HYPOTHESIS" id="HYPOTHESIS"></SPAN>HYPOTHESIS.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>conjecture,</td><td>scheme,</td><td>supposition,</td><td>system,</td></tr>
<tr><td>guess,</td><td>speculation,</td><td>surmise,</td><td>theory.</td></tr>
</table>
<p>A <i>hypothesis</i> is a statement of what is deemed possibly true,
assumed and reasoned upon as if certainly true, with a view of
reaching truth not yet surely known; especially, in the sciences,
a <i>hypothesis</i> is a comprehensive tentative explanation of certain
phenomena, which is meant to include all other facts of the same
class, and which is assumed as true till there has been opportunity
to bring all related facts into comparison; if the <i>hypothesis</i> explains
all the facts, it is regarded as verified; till then it is regarded
as a working <i>hypothesis</i>, that is, one that may answer for
present practical purposes. A <i>hypothesis</i> may be termed a comprehensive
<i>guess</i>. A <i>guess</i> is a swift conclusion from data directly
at hand, and held as probable or tentative, while one confessedly
lacks material for absolute certainty. A <i>conjecture</i> is more methodical
than a <i>guess</i>, while a <i>supposition</i> is still slower and more
settled; a <i>conjecture</i>, like a <i>guess</i>, is preliminary and tentative; a
<i>supposition</i> is more nearly final; a <i>surmise</i> is more floating and
visionary, and often sinister; as, a <i>surmise</i> that a stranger may
be a pickpocket. <i>Theory</i> is used of the mental coordination of
facts and principles, that may or may not prove correct; a machine
may be perfect in <i>theory</i>, but useless in fact. <i>Scheme</i> may
be used as nearly equivalent to <i>theory</i>, but is more frequently
applied to proposed action, and in the sense of a somewhat visionary
plan. A <i>speculation</i> may be wholly of the brain, resting upon<span class="pgn"><SPAN name="Page_206" id="Page_206"></SPAN></span>
no facts worthy of consideration; <i>system</i> is the highest of these
terms, having most of assurance and fixity; a <i>system</i> unites many
facts, phenomena, or doctrines into an orderly and consistent
whole; we speak of a <i>system</i> of theology, of the Copernican <i>system</i>
of the universe. Compare <span class="smcl"><SPAN href="#SYSTEM">SYSTEM</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>certainty,</td><td>demonstration,</td><td>discovery,</td><td>evidence,</td><td>fact,</td><td>proof.</td></tr>
</table>
<hr />
<div style="break-after:column;"></div><br />