<h3><SPAN name="JOURNEY" id="JOURNEY"></SPAN>JOURNEY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>excursion,</td><td>pilgrimage,</td><td>transit,</td><td>trip,</td></tr>
<tr><td>expedition,</td><td>tour,</td><td>travel,</td><td>voyage.</td></tr>
</table>
<p>A <i>journey</i> (F. <i>journée</i>, from L. <i>diurnus</i>, daily) was primarily
a day's work; hence, a movement from place to place within one
day, which we now describe as "a day's <i>journey</i>;" in its extended
modern use a <i>journey</i> is a direct going from a starting-point
to a destination, ordinarily over a considerable distance;
we speak of a day's <i>journey</i>, or the <i>journey</i> of life. <i>Travel</i> is a
passing from place to place, not necessarily in a direct line or with
fixed destination; a <i>journey</i> through Europe would be a passage
to some destination beyond or at the farther boundary; <i>travel</i> in
Europe may be in no direct course, but may include many <i>journeys</i>
in different directions. A <i>voyage</i>, which was formerly a
<i>journey</i> of any kind, is now a going to a considerable distance by
water, especially by sea; as, a <i>voyage</i> to India. A <i>trip</i> is a short
and direct <i>journey</i>. A <i>tour</i> is a <i>journey</i> that returns to the
starting-point, generally over a considerable distance; as, a bridal<span class="pgn"><SPAN name="Page_224" id="Page_224"></SPAN></span>
<i>tour</i>, or business <i>tour</i>. An <i>excursion</i> is a brief <i>tour</i> or <i>journey</i>,
taken for pleasure, often by many persons at once; as, an <i>excursion</i>
to Chautauqua. <i>Passage</i> is a general word for a <i>journey</i> by
any conveyance, especially by water; as, a rough <i>passage</i> across
the Atlantic; <i>transit</i>, literally the act of passing over or through,
is used specifically of the conveyance of passengers or merchandise;
rapid <i>transit</i> is demanded for suburban residents or perishable
goods. <i>Pilgrimage</i>, once always of a sacred character, retains in
derived uses something of that sense; as, a <i>pilgrimage</i> to Stratford-on-Avon.</p>
<h4>Prepositions:</h4>
<p>A journey <i>from</i> Naples <i>to</i> Rome; <i>through</i> Mexico; <i>across</i> the
continent; <i>over</i> the sea; a journey <i>into</i> Asia; <i>among</i> savages; <i>by</i>
land, <i>by</i> rail, <i>for</i> health, <i>on</i> foot, <i>on</i> the cars, etc.</p>
<hr />
<h3><SPAN name="JUDGE" id="JUDGE"></SPAN>JUDGE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>arbiter,</td><td>arbitrator,</td><td>justice,</td><td>referee,</td><td>umpire.</td></tr>
</table>
<p>A <i>judge</i>, in the legal sense, is a judicial officer appointed or
elected to preside in courts of law, and to decide legal questions
duly brought before him; the name is sometimes given to other
legally constituted officers; as, the <i>judges</i> of election; in other relations,
any person duly appointed to pass upon the merits of contestants
or of competing articles may be called a <i>judge</i>; as, the
<i>judges</i> at an agricultural fair, or at a race-track; in the widest
sense, any person who has good capacity for judging is called a
<i>judge</i>; as, a person is said to be a <i>judge</i> of pictures, or a good <i>judge</i>
of a horse, etc. In most games the <i>judge</i> is called an <i>umpire</i>; as, the
<i>umpire</i> of a game of ball or cricket. A <i>referee</i> is appointed by a
court to decide disputed matters between litigants; an <i>arbitrator</i>
is chosen by the contending parties to decide matters in dispute
without action by a court. In certain cases an <i>umpire</i> is appointed
by a court to decide where <i>arbitrators</i> disagree. <i>Arbiter</i>, with its
suggestion of final and absolute decision, has come to be used only
in a high or sacred sense; as, war must now be the <i>arbiter</i>; the
Supreme <i>Arbiter</i> of our destinies. The <i>judges</i> of certain courts,
as the United States Supreme Court, are technically known as
<i>justices</i>.</p>
<hr /><p><span class="pgn"><SPAN name="Page_225" id="Page_225"></SPAN></span></p>
<h3><SPAN name="JUSTICE" id="JUSTICE"></SPAN>JUSTICE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>equity,</td><td>impartiality,</td><td>legality,</td><td>rightfulness,</td></tr>
<tr><td>fairness,</td><td>integrity,</td><td>rectitude,</td><td>truth,</td></tr>
<tr><td>fair play,</td><td>justness,</td><td>right,</td><td>uprightness,</td></tr>
<tr><td>faithfulness,</td><td>law,</td><td>righteousness,</td><td>virtue.</td></tr>
<tr><td>honor,</td><td colspan="3">lawfulness,</td></tr>
</table>
<p>In its governmental relations, human or divine, <i>justice</i> is the
giving to every person exactly what he deserves, not necessarily
involving any consideration of what any other may deserve; <i>equity</i>
(the quality of being equal) is giving every one as much advantage,
privilege, or consideration as is given to any other; it is that
which is equally right or just to all concerned; <i>equity</i> is equal
<i>justice</i> and is thus a close synonym for <i>fairness</i> and <i>impartiality</i>,
but it has a philosophical and legal precision that those words have
not. In legal proceedings cases arise for which the <i>law</i> has not
adequately provided, or in which general provisions, just in the
main, would work individual hardship. The system of <i>equity</i>, devised
to supply the insufficiencies of <i>law</i>, deals with cases "to
which the <i>law</i> by reason of its universality can not apply." "<i>Equity</i>,
then, ... is the soul and spirit of all <i>law</i>; positive <i>law</i> is construed
and rational <i>law</i> is made by it." <span class="smc">Blackstone</span> bk. iii, ch.
27, p. 429. In personal and social relations <i>justice</i> is the rendering
to every one what is due or merited, whether in act, word, or
thought; in matters of reasoning, or literary work of any kind,
<i>justice</i> is close, faithful, unprejudiced, and unbiased adherence to
essential truth or fact; we speak of the <i>justice</i> of a statement, or
of doing <i>justice</i> to a subject. <i>Integrity</i>, <i>rectitude</i>, <i>right</i>, <i>righteousness</i>
and <i>virtue</i> denote conformity of personal conduct to the
moral law, and thus necessarily include <i>justice</i>, which is giving
others that which is their due. <i>Lawfulness</i> is an ambiguous word,
meaning in its narrower sense mere <i>legality</i>, which may be very
far from <i>justice</i>, but in its higher sense signifying accordance with
the supreme <i>law</i> of <i>right</i>, and thus including perfect <i>justice</i>. <i>Justness</i>
refers rather to logical relations than to practical matters; as,
we speak of the <i>justness</i> of a statement or of a criticism. See
<span class="smcl"><SPAN href="#JUDGE">JUDGE</SPAN></span>, <i>n.</i></p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>dishonesty,</td><td>inequity,</td><td>partiality,</td><td>unlawfulness,</td><td>untruth,</td></tr>
<tr><td>favoritism,</td><td>injustice,</td><td>unfairness,</td><td>unreasonableness,</td><td>wrong.</td></tr>
</table>
<h4>Prepositions:</h4>
<p>The justice <i>of</i> the king; <i>to</i> or <i>for</i> the oppressed.</p>
<hr /><p><span class="pgn"><SPAN name="Page_226" id="Page_226"></SPAN></span></p>
<h3><SPAN name="KEEP" id="KEEP"></SPAN>KEEP.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>carry,</td><td>defend,</td><td>hold,</td><td>preserve,</td><td>retain,</td></tr>
<tr><td>carry on,</td><td>detain,</td><td>maintain,</td><td>protect,</td><td>support,</td></tr>
<tr><td>celebrate,</td><td>fulfil,</td><td>obey,</td><td>refrain,</td><td>sustain,</td></tr>
<tr><td>conduct,</td><td>guard,</td><td>observe,</td><td>restrain,</td><td>withhold.</td></tr>
</table>
<p><i>Keep</i>, signifying generally to have and retain in possession, is
the terse, strong Saxon term for many acts which are more exactly
discriminated by other words. We <i>keep</i>, <i>observe</i>, or <i>celebrate</i>
a festival; we <i>keep</i> or <i>hold</i> a prisoner in custody; we <i>keep</i>
or <i>preserve</i> silence, <i>keep</i> the peace, <i>preserve</i> order—<i>preserve</i> being
the more formal word; we <i>keep</i> or <i>maintain</i> a horse, a servant,
etc.; a man <i>supports</i> his family; we <i>keep</i> or <i>obey</i> a commandment;
<i>keep</i> or <i>fulfil</i> a promise. In the expressions to <i>keep</i> a secret,
<i>keep</i> one's own counsel, <i>keep</i> faith, or <i>keep</i> the faith, such words
as <i>preserve</i> or <i>maintain</i> could not be substituted without loss. A
person <i>keeps</i> a shop or store, <i>conducts</i> or <i>carries on</i> a business; he
<i>keeps</i> or <i>carries</i> a certain line of goods; we may <i>keep</i> or <i>restrain</i>
one from folly, crime, or violence; we <i>keep</i> from or <i>refrain</i> from
evil, ourselves. <i>Keep</i> in the sense of <i>guard</i> or <i>defend</i> implies that
the defense is effectual. Compare <span class="smcl"><SPAN href="#CELEBRATE">CELEBRATE</SPAN></span>; <span class="smcl"><SPAN href="#RESTRAIN">RESTRAIN</SPAN></span>.</p>
<h4>Prepositions:</h4>
<p>Keep <i>in</i> hand, <i>in</i> mind, <i>in</i> or <i>within</i> the house; <i>from</i> evil; <i>out
of</i> mischief; keep <i>to</i> the subject; keep <i>for</i> a person, an occasion,
etc.</p>
<hr />
<h3><SPAN name="KILL" id="KILL"></SPAN>KILL.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>assassinate,</td><td>despatch,</td><td>massacre,</td><td>put to death,</td><td>slay.</td></tr>
<tr><td>butcher,</td><td>execute,</td><td>murder,</td><td colspan="2">slaughter,</td></tr>
</table>
<p>To <i>kill</i> is simply to deprive of life, human, animal, or vegetable,
with no suggestion of how or why. <i>Assassinate</i>, <i>execute</i>, <i>murder</i>,
apply only to the taking of human life; to <i>murder</i> is to <i>kill</i>
with premeditation and malicious intent; to <i>execute</i> is to <i>kill</i> in
fulfilment of a legal sentence; to <i>assassinate</i> is to <i>kill</i> by assault;
this word is chiefly applied to the <i>killing</i> of public or eminent persons
through alleged political motives, whether secretly or openly.
To <i>slay</i> is to <i>kill</i> by a blow, or by a weapon. <i>Butcher</i> and
<i>slaughter</i> apply primarily to the <i>killing</i> of cattle; <i>massacre</i> is
applied primarily and almost exclusively to human beings, signifying
to <i>kill</i> them indiscriminately in large numbers; to <i>massacre</i>
is said when there is no chance of successful resistance; to <i>butcher</i>
when the <i>killing</i> is especially brutal; soldiers mown down in a<span class="pgn"><SPAN name="Page_227" id="Page_227"></SPAN></span>
hopeless charge are said to be <i>slaughtered</i> when no brutality on
the enemy's part is implied. To <i>despatch</i> is to <i>kill</i> swiftly and in
general quietly, always with intention, with or without right.</p>
<h4>Prepositions:</h4>
<p>To kill <i>with</i> or <i>by</i> sword, famine, pestilence, care, grief, etc.;
killed <i>for</i> his money, <i>by</i> a robber, <i>with</i> a dagger.</p>
<hr />
<h3>KIN.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>affinity,</td><td>blood,</td><td>descent,</td><td>kind,</td><td>race,</td></tr>
<tr><td>alliance,</td><td>consanguinity,</td><td>family,</td><td>kindred,</td><td>relationship.</td></tr>
<tr><td colspan="5">birth,</td></tr>
</table>
<p><i>Kind</i> is broader than <i>kin</i>, denoting the most general <i>relationship</i>,
as of the whole human species in man<i>kind</i>, human<i>kind</i>, etc.;
<i>kin</i> and <i>kindred</i> denote direct <i>relationship</i> that can be traced
through either blood or marriage, preferably the former; either of
these words may signify collectively all persons of the same
blood or members of the same family, relatives or relations. <i>Affinity</i>
is <i>relationship</i> by marriage, <i>consanguinity</i> is <i>relationship</i> by
blood. There are no true antonyms of <i>kin</i> or <i>kindred</i>, except those
made by negatives, since strangers, aliens, foreigners, and foes
may still be <i>kin</i> or <i>kindred</i>.</p>
<hr />
<h3><SPAN name="KNOWLEDGE" id="KNOWLEDGE"></SPAN>KNOWLEDGE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>acquaintance,</td><td>erudition,</td><td>learning,</td><td>recognition,</td></tr>
<tr><td>apprehension,</td><td>experience,</td><td>light,</td><td>scholarship,</td></tr>
<tr><td>cognition,</td><td>information,</td><td>lore,</td><td>science,</td></tr>
<tr><td>cognizance,</td><td>intelligence,</td><td>perception,</td><td>wisdom.</td></tr>
<tr><td>comprehension,</td><td colspan="3">intuition,</td></tr>
</table>
<p><i>Knowledge</i> is all that the mind knows, from whatever source
derived or obtained, or by whatever process; the aggregate of
facts, truths, or principles acquired or retained by the mind, including
alike the <i>intuitions</i> native to the mind and all that has
been learned respecting phenomena, causes, laws, principles, literature,
etc. There is a tendency to regard <i>knowledge</i> as accurate
and systematic, and to a certain degree complete. <i>Information</i> is
<i>knowledge</i> of fact, real or supposed, derived from persons, books,
or observation, and is regarded as casual and haphazard. We say
of a studious man that he has a great store of <i>knowledge</i>, or of an
intelligent man of the world, that he has a fund of varied <i>information</i>.
<i>Lore</i> is used only in poetic or elevated style, for accumulated
<i>knowledge</i>, as of a people or age, or in a more limited sense
for <i>learning</i> or <i>erudition</i>. We speak of <i>perception</i> of external<span class="pgn"><SPAN name="Page_228" id="Page_228"></SPAN></span>
objects, <i>apprehension</i> of intellectual truth. Simple <i>perception</i>
gives a limited <i>knowledge</i> of external objects, merely as such; the
<i>cognition</i> of the same objects is a <i>knowledge</i> of them in some
relation; <i>cognizance</i> is the formal or official <i>recognition</i> of something
as an object of <i>knowledge</i>; we take <i>cognizance</i> of it.
<i>Intuition</i> is primary <i>knowledge</i> antecedent to all teaching or reasoning,
<i>experience</i> is <i>knowledge</i> that has entered directly into one's
own life; as, a child's <i>experience</i> that fire will burn. <i>Learning</i> is
much higher than <i>information</i>, being preeminently wide and systematic
<i>knowledge</i>, the result of long, assiduous study; <i>erudition</i>
is recondite <i>learning</i> secured only by extraordinary industry, opportunity,
and ability. Compare <span class="smcl"><SPAN href="#ACQUAINTANCE">ACQUAINTANCE</SPAN></span>; <span class="smcl"><SPAN href="#EDUCATION">EDUCATION</SPAN></span>;
<span class="smcl"><SPAN href="#SCIENCE">SCIENCE</SPAN></span>; <span class="smcl"><SPAN href="#WISDOM">WISDOM</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>ignorance,</td><td>inexperience,</td><td>misconception,</td><td>rudeness,</td></tr>
<tr><td>illiteracy,</td><td>misapprehension,</td><td>misunderstanding,</td><td>unfamiliarity.</td></tr>
</table>
<hr />
<div style="break-after:column;"></div><br />