<h3><SPAN name="STATE" id="STATE"></SPAN>STATE.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>affirm,</td><td>aver,</td><td>declare,</td><td>predicate,</td><td>set forth,</td></tr>
<tr><td>allege,</td><td>avouch,</td><td>depose,</td><td>pronounce,</td><td>specify,</td></tr>
<tr><td>assert,</td><td>avow,</td><td>express,</td><td>propound,</td><td>swear,</td></tr>
<tr><td>asseverate,</td><td>certify,</td><td>inform,</td><td>protest,</td><td>tell,</td></tr>
<tr><td>assure,</td><td>claim,</td><td>maintain,</td><td>say,</td><td>testify.</td></tr>
</table>
<p>To <i>state</i> (L. <i>sto</i>, stand) is to <i>set forth</i> explicitly, formally, or
particularly in speech or writing. <i>Assert</i> (L. <i>ad</i>, to, and <i>sero</i>, bind)
is strongly personal, signifying to <i>state</i> boldly and positively what<span class="pgn"><SPAN name="Page_342" id="Page_342"></SPAN></span>
the one making the statement has not attempted and may not attempt
to prove. <i>Affirm</i> has less of egotism than <i>assert</i> (as seen in
the word <i>self-assertion</i>), coming nearer to <i>aver</i>. It has more
solemnity than <i>declare</i>, and more composure and dignity than
<i>asseverate</i>, which is to <i>assert</i> excitedly. In legal usage, <i>affirm</i> has
a general agreement with <i>depose</i> and <i>testify</i>; it differs from <i>swear</i>
in not invoking the name of God. To <i>assure</i> is to <i>state</i> with such
authority and confidence as the speaker feels ought to make the
hearer sure. <i>Certify</i> is more formal, and applies rather to written
documents or legal processes. <i>Assure</i>, <i>certify</i>, <i>inform</i>, apply to
the person; <i>affirm</i>, etc., to the thing. <i>Assert</i> is combative; <i>assure</i>
is conciliatory. I <i>assert</i> my right to cross the river; I <i>assure</i> my
friend it is perfectly safe. To <i>aver</i> is to <i>state</i> positively what is
within one's own knowledge or matter of deep conviction. One may
<i>assert</i> himself, or <i>assert</i> his right to what he is willing to contend
for; or he may <i>assert</i> in discussion what he is ready to maintain
by argument or evidence. To <i>assert</i> without proof is always to
lay oneself open to the suspicion of having no proof to offer, and
seems to arrogate too much to one's personal authority, and hence
in such cases both the verb <i>assert</i> and its noun <i>assertion</i> have an
unfavorable sense; we say a mere <i>assertion</i>, a bare <i>assertion</i>, his
unsupported <i>assertion</i>; he <i>asserted</i> his innocence has less force
than he <i>affirmed</i> or <i>maintained</i> his innocence. <i>Affirm</i>, <i>state</i>, and
<i>tell</i> have not the controversial sense of <i>assert</i>, but are simply
declarative. To <i>vindicate</i> is to defend successfully what is
assailed. Almost every criminal will <i>assert</i> his innocence; the
honest man will seldom lack means to <i>vindicate</i> his integrity.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>contradict,</td><td>controvert,</td><td>disprove,</td><td>gainsay,</td><td>refute,</td><td>retract,</td></tr>
<tr><td>contravene,</td><td>deny,</td><td>dispute,</td><td>oppose,</td><td>repudiate,</td><td>waive.</td></tr>
</table>
<hr />
<h3><SPAN name="STEEP" id="STEEP"></SPAN>STEEP.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>abrupt,</td><td>high,</td><td>precipitous,</td><td>sharp,</td><td>sheer.</td></tr>
</table>
<p><i>High</i> is used of simple elevation; <i>steep</i> is said only of an incline
where the vertical measurement is sufficiently great in proportion
to the horizontal to make it difficult of ascent. <i>Steep</i> is
relative; an ascent of 100 feet to the mile on a railway is a <i>steep</i>
grade; a rise of 500 feet to the mile makes a <i>steep</i> wagon-road; a
roof is <i>steep</i> when it makes with the horizontal line an angle of
more than 45°. A <i>high</i> mountain may be climbed by a winding
road nowhere <i>steep</i>, while a little hill may be accessible only by a<span class="pgn"><SPAN name="Page_343" id="Page_343"></SPAN></span>
<i>steep</i> path. A <i>sharp</i> ascent or descent is one that makes a sudden,
decided angle with the plane from which it starts; a <i>sheer</i> ascent
or descent is perpendicular, or nearly so; <i>precipitous</i> applies to
that which is of the nature of a precipice, and is used especially of
a descent; <i>abrupt</i> is as if broken sharply off, and applies to either
acclivity or declivity. Compare <span class="smcl"><SPAN href="#HIGH">HIGH</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>easy,</td><td>flat,</td><td>gentle,</td><td>gradual,</td><td>horizontal,</td><td>level,</td><td>low,</td><td>slight.</td></tr>
</table>
<hr />
<h3>STORM.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>agitation,</td><td>disturbance,</td><td>tempest.</td></tr>
</table>
<p>A <i>storm</i> is properly a <i>disturbance</i> of the atmosphere, with or
without rain, snow, hail, or thunder and lightning. Thus we have
rain-<i>storm</i>, snow-<i>storm</i>, etc., and by extension, magnetic <i>storm</i>.
A <i>tempest</i> is a <i>storm</i> of extreme violence, always attended with
some precipitation, as of rain, from the atmosphere. In the moral
and figurative use, <i>storm</i> and <i>tempest</i> are not closely discriminated,
except that <i>tempest</i> commonly implies greater intensity. We speak
of <i>agitation</i> of feeling, <i>disturbance</i> of mind, a <i>storm</i> of passion, a
<i>tempest</i> of rage.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>calm,</td><td>fair weather,</td><td>hush,</td><td>peace,</td><td>serenity,</td><td>stillness,</td><td>tranquillity.</td></tr>
</table>
<hr />
<h3><SPAN name="STORY" id="STORY"></SPAN>STORY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>account,</td><td>legend,</td><td>narrative,</td><td>recital,</td><td>relation,</td></tr>
<tr><td>anecdote,</td><td>myth,</td><td rowspan="2">novel,</td><td rowspan="2">record,</td><td rowspan="2">tale.</td></tr>
<tr><td>incident,</td><td>narration,</td></tr>
</table>
<p>A <i>story</i> is the telling of some series of connected incidents or
events, whether real or fictitious, in prose or verse, orally or in
writing; or the series of incidents or events thus related may be
termed a <i>story</i>. In children's talk, a <i>story</i> is a common euphemism
for a falsehood. <i>Tale</i> is nearly synonymous with <i>story</i>, but
is somewhat archaic; it is used for an imaginative, legendary, or
fictitious <i>recital</i>, especially if of ancient date; as, a fairy <i>tale</i>;
also, for an idle or malicious report; as, do not tell <i>tales</i>; "where
there is no <i>tale</i>-bearer, the strife ceaseth." <i>Prov.</i> xxvi, 20. An <i>anecdote</i>
tells briefly some <i>incident</i>, assumed to be fact. If it passes
close limits of brevity, it ceases to be an <i>anecdote</i>, and becomes a
<i>narrative</i> or <i>narration</i>. A traditional or mythical <i>story</i> of ancient
times is a <i>legend</i>. A history is often somewhat poetically<span class="pgn"><SPAN name="Page_344" id="Page_344"></SPAN></span>
called a <i>story</i>; as, the <i>story</i> of the American civil war. Compare
<span class="smcl"><SPAN href="#ALLEGORY">ALLEGORY</SPAN></span>; <span class="smcl"><SPAN href="#FICTION">FICTION</SPAN></span>; <span class="smcl"><SPAN href="#HISTORY">HISTORY</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>annals,</td><td>biography,</td><td>chronicle,</td><td>history,</td><td>memoir.</td></tr>
</table>
<hr />
<h3>STUPIDITY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>apathy,</td><td>insensibility,</td><td>slowness,</td><td>stupefaction,</td></tr>
<tr><td>dulness,</td><td>obtuseness,</td><td>sluggishness,</td><td>stupor.</td></tr>
</table>
<p><i>Stupidity</i> is sometimes loosely used for temporary <i>dulness</i> or
partial <i>stupor</i>, but chiefly for innate and chronic <i>dulness</i> and
<i>sluggishness</i> of mental action, <i>obtuseness</i> of apprehension, etc.
<i>Apathy</i> may be temporary, and be dispelled by appeal to the feelings
or by the presentation of an adequate motive, but <i>stupidity</i>
is inveterate and commonly incurable. Compare <span class="smcl"><SPAN href="#APATHY">APATHY</SPAN></span>;
<span class="smcl"><SPAN href="#IDIOCY">IDIOCY</SPAN></span>; <span class="smcl"><SPAN href="#STUPOR">STUPOR</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>acuteness,</td><td>brilliancy,</td><td>keenness,</td><td>sagacity,</td></tr>
<tr><td>alertness,</td><td>cleverness,</td><td>quickness,</td><td>sense,</td></tr>
<tr><td>animation,</td><td>intelligence,</td><td>readiness,</td><td>sensibility.</td></tr>
</table>
<hr />
<h3><SPAN name="STUPOR" id="STUPOR"></SPAN>STUPOR.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>apathy,</td><td>fainting,</td><td>stupefaction,</td><td>syncope,</td></tr>
<tr><td>asphyxia,</td><td>insensibility,</td><td>swoon,</td><td>torpor,</td></tr>
<tr><td>coma,</td><td>lethargy,</td><td>swooning,</td><td>unconsciousness.</td></tr>
</table>
<p><i>Stupor</i> is a condition of the body in which the action of the
senses and faculties is suspended or greatly dulled—weakness or
loss of sensibility. The <i>apathy</i> of disease is a mental affection, a
state of morbid indifference; <i>lethargy</i> is a morbid tendency to
heavy and continued sleep, from which the patient may perhaps
be momentarily aroused. <i>Coma</i> is a deep, abnormal sleep, from
which the patient can not be aroused, or is aroused only with difficulty,
a state of profound <i>insensibility</i>, perhaps with full pulse and
deep, stertorous breathing, and is due to brain-oppression. <i>Syncope</i>
or <i>swooning</i> is a sudden loss of sensation and of power of
motion, with suspension of pulse and of respiration, and is due to
failure of heart-action, as from sudden nervous shock or intense
mental emotion. <i>Insensibility</i> is a general term denoting loss of
feeling from any cause, as from cold, intoxication, or injury.
<i>Stupor</i> is especially profound and confirmed <i>insensibility</i>, properly
comatose. <i>Asphyxia</i> is a special form of <i>syncope</i> resulting
from partial or total suspension of respiration, as in strangulation,
drowning, or inhalation of noxious gases.</p>
<hr /><p><span class="pgn"><SPAN name="Page_345" id="Page_345"></SPAN></span></p>
<h3><SPAN name="SUBJECTIVE" id="SUBJECTIVE"></SPAN>SUBJECTIVE.</h3>
<h4>Synonym:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>objective.</td></tr>
</table>
<p><i>Subjective</i> and <i>objective</i> are synonyms in but one point of view,
being, for the most part, strictly antonyms. <i>Subjective</i> signifies
relating to the subject of mental states, that is, to the person who
experiences them; <i>objective</i> signifies relating to the object of mental
states, that is, to something outside the perceiving mind; in
brief phrase it may be said that <i>subjective</i> relates to something
within the mind, <i>objective</i> to something without. A mountain, as a
mass of a certain size, contour, color, etc., is an <i>objective</i> fact; the
impression our mind receives, the mental picture it forms of the
mountain, is <i>subjective</i>. But this <i>subjective</i> impression may become
itself the object of thought (called "subject-object"), as
when we compare our mental picture of the mountain with our
idea of a plain or river. The direct experiences of the soul, as joy,
grief, hope, fear, are purely <i>subjective</i>; the outward causes of
these experiences, as prosperity, bereavement, disappointment,
are <i>objective</i>. That which has independent existence or authority
apart from our experience or thought is said to have <i>objective</i> existence
or authority; thus we speak of the <i>objective</i> authority of
the moral law. Different individuals may receive different <i>subjective</i>
impressions from the same <i>objective</i> fact, that which to one
is a cause of hope being to another a cause of fear, etc. The style
of a writer is called <i>objective</i> when it derives its materials mainly
from or reaches out toward external objects; it is called <i>subjective</i>
when it derives its materials mainly from or constantly tends
to revert to the personal experience of the author. Compare
<span class="smcl"><SPAN href="#INHERENT">INHERENT</SPAN></span>.</p>
<hr />
<h3>SUBSIDY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>aid,</td><td>bounty,</td><td>indemnity,</td><td>reward,</td><td>support,</td></tr>
<tr><td>allowance,</td><td>gift,</td><td>pension,</td><td>subvention,</td><td>tribute.</td></tr>
<tr><td>bonus,</td><td>grant,</td><td colspan="3">premium,</td></tr>
</table>
<p>A <i>subsidy</i> is pecuniary aid directly granted by government to
an individual or commercial enterprise, or money furnished by
one nation to another to aid it in carrying on war against a common
enemy. A nation grants a <i>subsidy</i> to an ally, pays a <i>tribute</i> to a
conqueror. An <i>indemnity</i> is in the nature of things limited and
temporary, while a <i>tribute</i> might be exacted indefinitely. A<span class="pgn"><SPAN name="Page_346" id="Page_346"></SPAN></span>
nation may also grant a <i>subsidy</i> to its own citizens as a means of
promoting the public welfare; as, a <i>subsidy</i> to a steamship company.
The somewhat rare term <i>subvention</i> is especially applied
to a <i>grant</i> of governmental aid to a literary or artistic enterprise.
Governmental <i>aid</i> to a commercial or industrial enterprise other
than a transportation company is more frequently called a <i>bounty</i>
than a <i>subsidy</i>; as, the sugar <i>bounty</i>. The word <i>bounty</i> may be
applied to almost any regular or stipulated <i>allowance</i> by a government
to a citizen or citizens; as, a <i>bounty</i> for enlisting in the
army; a <i>bounty</i> for killing wolves. A <i>bounty</i> is offered for something
to be done; a <i>pension</i> is granted for something that has
been done.</p>
<hr />
<h3>SUBVERT.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>destroy,</td><td>overthrow,</td><td>ruin,</td><td>supplant,</td></tr>
<tr><td>extinguish,</td><td>overturn,</td><td>supersede,</td><td>suppress.</td></tr>
</table>
<p>To <i>subvert</i> is to overthrow from or as from the very foundation;
utterly destroy; bring to ruin. The word is now generally
figurative, as of moral or political ruin. To <i>supersede</i> implies
the putting of something that is wisely or unwisely preferred in
the place of that which is removed; to <i>subvert</i> does not imply
substitution. To <i>supplant</i> is more often personal, signifying to
take the place of another, usually by underhanded means; one is
<i>superseded</i> by authority, <i>supplanted</i> by a rival. Compare <span class="smcl"><SPAN href="#ABOLISH">ABOLISH</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>conserve,</td><td>keep,</td><td>perpetuate,</td><td>preserve,</td><td>sustain,</td><td>uphold.</td></tr>
</table>
<hr />
<div style="break-after:column;"></div><br />