<h3><SPAN name="WANDER" id="WANDER"></SPAN>WANDER.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>deviate,</td><td>diverge,</td><td>go astray,</td><td>range,</td><td>rove,</td><td>swerve,</td></tr>
<tr><td>digress,</td><td>err,</td><td>ramble,</td><td>roam,</td><td>stray,</td><td>veer.</td></tr>
</table>
<p>To <i>wander</i> (AS. <i>windan</i>, wind) is to move in an indefinite or indeterminate
way which may or may not be a departure from a prescribed
way; to <i>deviate</i> (L. <i>de</i>, from, and <i>via</i>, a way) is to turn from
a prescribed or right way, physically, mentally, or morally, usually
in an unfavorable sense; to <i>diverge</i> (L. <i>di</i>, apart, and <i>vergo</i>, incline,
tend) is to turn from a course previously followed or that something
else follows, and has no unfavorable implication; to <i>digress</i>
(L. <i>di</i>, apart, aside, and <i>gradior</i>, step) is used only with reference
to speaking or writing; to <i>err</i> is used of intellectual or moral
action, and of the moral with primary reference to the intellectual,
an error being viewed as in some degree due to ignorance. <i>Range</i>,
<i>roam</i>, and <i>rove</i> imply the traversing of considerable, often of vast,
distances of land or sea; <i>range</i> commonly implies a purpose; as,
cattle <i>range</i> for food; a hunting-dog <i>ranges</i> a field for game.
<i>Roam</i> and <i>rove</i> are often purposeless, and always without definite
aim. To <i>swerve</i> or <i>veer</i> is to turn suddenly from a prescribed or previous
course, and often but momentarily; <i>veer</i> is more capricious
and repetitious; the horse <i>swerves</i> at the flash of a sword; the wind
<i>veers</i>; the ship <i>veers</i> with the wind. To <i>stray</i> is to go in a somewhat
purposeless way aside from the regular path or usual limits or
abode, usually with unfavorable implication; cattle <i>stray</i> from
their pastures; an author <i>strays</i> from his subject; one <i>strays</i> from
the path of virtue. <i>Stray</i> is in most uses a lighter word than
<i>wander</i>. <i>Ramble</i>, in its literal use, is always a word of pleasant
suggestion, but in its figurative use always somewhat contemptuous;
as, <i>rambling</i> talk.</p>
<hr /><p><span class="pgn"><SPAN name="Page_372" id="Page_372"></SPAN></span></p>
<h3>WAY.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>alley,</td><td>course,</td><td>lane,</td><td>path,</td><td>route,</td></tr>
<tr><td>avenue,</td><td>driveway,</td><td>pass,</td><td>pathway,</td><td>street,</td></tr>
<tr><td>bridle-path,</td><td>highroad,</td><td>passage,</td><td>road,</td><td>thoroughfare,</td></tr>
<tr><td>channel,</td><td>highway,</td><td>passageway,</td><td>roadway,</td><td>track.</td></tr>
</table>
<p>Wherever there is room for one object to pass another there is
a <i>way</i>. A <i>road</i> (originally a ride<i>way</i>) is a prepared <i>way</i> for traveling
with horses or vehicles, always the latter unless the contrary
is expressly stated; a <i>way</i> suitable to be traversed only by foot-passengers
or by animals is called a <i>path</i>, <i>bridle-path</i>, or <i>track</i>;
as, the <i>roads</i> in that country are mere <i>bridle-paths</i>. A <i>road</i> may
be private; a <i>highway</i> or <i>highroad</i> is public, <i>highway</i> being a
specific name for a <i>road</i> legally set apart for the use of the public
forever; a <i>highway</i> may be over water as well as over land. A
<i>route</i> is a line of travel, and may be over many <i>roads</i>. A <i>street</i>
is in some center of habitation, as a city, town, or village; when
it passes between rows of dwellings the country <i>road</i> becomes the
village <i>street</i>. An <i>avenue</i> is a long, broad, and imposing or principal
street. <i>Track</i> is a word of wide signification; we speak of a
goat-<i>track</i> on a mountain-side, a railroad-<i>track</i>, a race-<i>track</i>, the
<i>track</i> of a comet; on a traveled <i>road</i> the line worn by regular
passing of hoofs and wheels in either direction is called the <i>track</i>.
A <i>passage</i> is between any two objects or lines of enclosure, a <i>pass</i>
commonly between mountains. A <i>driveway</i> is within enclosed
grounds, as of a private residence. A <i>channel</i> is a water<i>way</i>. A
<i>thoroughfare</i> is a <i>way</i> through; a <i>road</i> or <i>street</i> temporarily or
permanently closed at any point ceases for such time to be a <i>thoroughfare</i>.
Compare <span class="smcl"><SPAN href="#AIR">AIR</SPAN></span>; <span class="smcl"><SPAN href="#DIRECTION">DIRECTION</SPAN></span>.</p>
<hr />
<h3><SPAN name="WISDOM" id="WISDOM"></SPAN>WISDOM.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>attainment,</td><td>insight,</td><td>prudence,</td></tr>
<tr><td>depth,</td><td>judgment,</td><td>reason,</td></tr>
<tr><td>discernment,</td><td>judiciousness,</td><td>reasonableness,</td></tr>
<tr><td>discretion,</td><td>knowledge,</td><td>sagacity,</td></tr>
<tr><td>enlightenment,</td><td>learning,</td><td>sense,</td></tr>
<tr><td>erudition,</td><td>prescience,</td><td>skill,</td></tr>
<tr><td>foresight,</td><td>profundity,</td><td>understanding.</td></tr>
<tr><td colspan="3">information,</td></tr>
</table>
<p><i>Enlightenment</i>, <i>erudition</i>, <i>information</i>, <i>knowledge</i>, <i>learning</i>,
and <i>skill</i> are acquired, as by study or practise. <i>Insight</i>, <i>judgment</i>,
<i>profundity</i> or <i>depth</i>, <i>reason</i>, <i>sagacity</i>, <i>sense</i>, and <i>understanding</i>
are native qualities of mind, tho capable of increase by cultivation.
The other qualities are on the border-line. <i>Wisdom</i> has<span class="pgn"><SPAN name="Page_373" id="Page_373"></SPAN></span>
been defined as "the right use of <i>knowledge</i>," or "the use of the
most important means for attaining the best ends," <i>wisdom</i> thus
presupposing <i>knowledge</i> for its very existence and exercise. <i>Wisdom</i>
is mental power acting upon the materials that fullest <i>knowledge</i>
gives in the most effective way. There may be what is
termed "practical <i>wisdom</i>" that looks only to material results;
but in its full sense, <i>wisdom</i> implies the highest and noblest exercise
of all the faculties of the moral nature as well as of the intellect.
<i>Prudence</i> is a lower and more negative form of the same
virtue, respecting outward and practical matters, and largely with
a view of avoiding loss and injury; <i>wisdom</i> transcends <i>prudence</i>,
so that while the part of <i>prudence</i> is ordinarily also that of <i>wisdom</i>,
cases arise, as in the exigencies of business or of war, when
the highest <i>wisdom</i> is in the disregard of the maxims of <i>prudence</i>.
<i>Judgment</i>, the power of forming decisions, especially correct decisions,
is broader and more positive than <i>prudence</i>, leading one
to do, as readily as to refrain from doing; but <i>judgment</i> is more
limited in range and less exalted in character than <i>wisdom</i>; to
say of one that he displayed good <i>judgment</i> is much less than to
say that he manifested <i>wisdom</i>. <i>Skill</i> is far inferior to <i>wisdom</i>,
consisting largely in the practical application of acquired <i>knowledge</i>,
power, and habitual processes, or in the ingenious contrivance
that makes such application possible. In the making of
something perfectly useless there may be great <i>skill</i>, but no <i>wisdom</i>.
Compare <span class="smcl"><SPAN href="#ACUMEN">ACUMEN</SPAN></span>; <span class="smcl"><SPAN href="#ASTUTE">ASTUTE</SPAN></span>; <span class="smcl"><SPAN href="#KNOWLEDGE">KNOWLEDGE</SPAN></span>; <span class="smcl"><SPAN href="#MIND">MIND</SPAN></span>; <span class="smcl"><SPAN href="#PRUDENCE">PRUDENCE</SPAN></span>;
<span class="smcl"><SPAN href="#SAGACIOUS">SAGACIOUS</SPAN></span>; <span class="smcl"><SPAN href="#SKILFUL">SKILFUL</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td>absurdity,</td><td>folly,</td><td>imbecility,</td><td>miscalculation,</td><td>senselessness,</td></tr>
<tr><td>error,</td><td>foolishness,</td><td>imprudence,</td><td>misjudgment,</td><td>silliness,</td></tr>
<tr><td>fatuity,</td><td>idiocy,</td><td>indiscretion,</td><td>nonsense,</td><td>stupidity.</td></tr>
</table>
<p>Compare synonyms for <span class="smcl"><SPAN href="#ABSURD">ABSURD</SPAN></span>; <span class="smcl"><SPAN href="#IDIOCY">IDIOCY</SPAN></span>.</p>
<hr />
<h3>WIT.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td align="left">banter,</td><td align="left">fun,</td><td align="left">joke,</td><td align="left">waggery,</td></tr>
<tr><td align="left">burlesque,</td><td align="left">humor,</td><td align="left">playfulness,</td><td align="left">waggishness,</td></tr>
<tr><td align="left">drollery,</td><td align="left">jest,</td><td align="left">pleasantry,</td><td align="left">witticism.</td></tr>
<tr><td align="left">facetiousness,</td><td align="left">jocularity,</td><td colspan="2">raillery,</td></tr>
</table>
<p><i>Wit</i> is the quick perception of unusual or commonly unperceived
analogies or relations between things apparently unrelated, and
has been said to depend upon a union of surprise and pleasure; it
depends certainly on the production of a diverting, entertaining,
or merrymaking surprise. The analogies with which <i>wit</i> plays<span class="pgn"><SPAN name="Page_374" id="Page_374"></SPAN></span>
are often superficial or artificial; <i>humor</i> deals with real analogies
of an amusing or entertaining kind, or with traits of character
that are seen to have a comical side as soon as brought to view.
<i>Wit</i> is keen, sudden, brief, and sometimes severe; <i>humor</i> is deep,
thoughtful, sustained, and always kindly. <i>Pleasantry</i> is lighter
and less vivid than <i>wit</i>. <i>Fun</i> denotes the merry results produced
by <i>wit</i> and <i>humor</i>, or by any fortuitous occasion of mirth, and is
pronounced and often hilarious.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td align="left">dulness,</td><td align="left">seriousness,</td><td align="left">sobriety,</td><td align="left">solemnity,</td><td align="left">stolidity,</td><td align="left">stupidity.</td></tr>
<tr><td colspan="6">gravity,</td></tr>
</table>
<hr />
<h3>WORK.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td align="left">achievement,</td><td align="left">doing,</td><td align="left">labor,</td><td align="left">product,</td></tr>
<tr><td align="left">action,</td><td align="left">drudgery,</td><td align="left">occupation,</td><td align="left">production,</td></tr>
<tr><td align="left">business,</td><td align="left">employment,</td><td align="left">performance,</td><td align="left">toil.</td></tr>
<tr><td align="left">deed,</td><td colspan="3">exertion.</td></tr>
</table>
<p><i>Work</i> is the generic term for any continuous application of
energy toward an end; <i>work</i> may be hard or easy. <i>Labor</i> is hard
and wearying <i>work</i>; <i>toil</i> is straining and exhausting <i>work</i>. <i>Work</i>
is also used for any result of working, physical or mental, and has
special senses, as in mechanics, which <i>labor</i> and <i>toil</i> do not share.
<i>Drudgery</i> is plodding, irksome, and often menial <i>work</i>. Compare
<span class="smcl"><SPAN href="#ACT_n">ACT</SPAN></span>; <span class="smcl"><SPAN href="#BUSINESS">BUSINESS</SPAN></span>.</p>
<h4>Antonyms:</h4>
<table class="tba" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td align="left">ease,</td><td align="left">idleness,</td><td align="left">leisure,</td><td align="left">recreation,</td><td align="left">relaxation,</td><td align="left">repose,</td><td align="left">rest,</td><td align="left">vacation.</td></tr>
</table>
<hr />
<h3><SPAN name="YET" id="YET"></SPAN>YET.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td align="left">besides,</td><td align="left">further,</td><td align="left">hitherto,</td><td align="left">now,</td><td align="left">still,</td><td align="left">thus far.</td></tr>
</table>
<p><i>Yet</i> and <i>still</i> have many closely related senses, and, with verbs
of past time, are often interchangeable; we may say "while he
was <i>yet</i> a child," or "while he was <i>still</i> a child." <i>Yet</i>, like <i>still</i>,
often applies to past action or state extending to and including the
present time, especially when joined with <i>as</i>; we can say "he is
feeble <i>as yet</i>," or "he is <i>still</i> feeble," with scarcely appreciable
difference of meaning, except that the former statement implies
somewhat more of expectation than the latter. <i>Yet</i> with a negative
applies to completed action, often replacing a positive statement
with <i>still</i>; "he is not gone <i>yet</i>" is nearly the same as "he
is here <i>still</i>." <i>Yet</i> has a reference to the future which <i>still</i> does
not share; "we may be successful <i>yet</i>" implies that success may
begin at some future time; "we may be successful <i>still</i>" implies<span class="pgn"><SPAN name="Page_375" id="Page_375"></SPAN></span>
that we may continue to enjoy in the future such success as we
are winning now.</p>
<hr />
<h3><SPAN name="YOUTHFUL" id="YOUTHFUL"></SPAN>YOUTHFUL.</h3>
<h4>Synonyms:</h4>
<table class="tbs" border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td align="left">adolescent,</td><td align="left">callow,</td><td align="left">childlike,</td><td align="left">immature,</td><td align="left">puerile,</td></tr>
<tr><td align="left">boyish,</td><td align="left">childish,</td><td align="left">girlish,</td><td align="left">juvenile,</td><td align="left">young.</td></tr>
</table>
<p><i>Boyish</i>, <i>childish</i>, and <i>girlish</i> are used in a good sense of those
to whom they properly belong, but in a bad sense of those from
whom more maturity is to be expected; <i>childish</i> eagerness or glee
is pleasing in a child, but unbecoming in a man; <i>puerile</i> in modern
use is distinctly contemptuous. <i>Juvenile</i> and <i>youthful</i> are
commonly used in a favorable and kindly sense in their application
to those still <i>young</i>; <i>youthful</i> in the sense of having the characteristics
of youth, hence fresh, vigorous, light-hearted, buoyant,
may have a favorable import as applied to any age, as when we
say the old man still retains his <i>youthful</i> ardor, vigor, or hopefulness;
<i>juvenile</i> in such use would belittle the statement. <i>Young</i>
is distinctively applied to those in the early stage of life or not
arrived at maturity. Compare <span class="smcl"><SPAN href="#NEW">NEW</SPAN></span>.</p>
<h4>Antonyms:</h4>
<p>Compare synonyms for <span class="smcl"><SPAN href="#OLD">OLD</SPAN></span>.</p>
<div style="break-after:column;"></div><br />