<p>54:004:001 Now the Spirit speaketh expressly, that in the latter times
some shall depart from the faith, giving heed to seducing
spirits, and doctrines of devils;</p>
<p>54:004:002 Speaking lies in hypocrisy; having their conscience seared
with a hot iron;</p>
<p>54:004:003 Forbidding to marry, and commanding to abstain from meats,
which God hath created to be received with thanksgiving of
them which believe and know the truth.</p>
<p>54:004:004 For every creature of God is good, and nothing to be refused,
if it be received with thanksgiving:</p>
<p>54:004:005 For it is sanctified by the word of God and prayer.</p>
<p>54:004:006 If thou put the brethren in remembrance of these things, thou
shalt be a good minister of Jesus Christ, nourished up in the
words of faith and of good doctrine, whereunto thou hast
attained.</p>
<p>54:004:007 But refuse profane and old wives' fables, and exercise thyself
rather unto godliness.</p>
<p>54:004:008 For bodily exercise profiteth little: but godliness is
profitable unto all things, having promise of the life that
now is, and of that which is to come.</p>
<p>54:004:009 This is a faithful saying and worthy of all acceptation.</p>
<p>54:004:010 For therefore we both labour and suffer reproach, because we
trust in the living God, who is the Saviour of all men,
specially of those that believe.</p>
<p>54:004:011 These things command and teach.</p>
<p>54:004:012 Let no man despise thy youth; but be thou an example of the
believers, in word, in conversation, in charity, in spirit, in
faith, in purity.</p>
<p>54:004:013 Till I come, give attendance to reading, to exhortation, to
doctrine.</p>
<p>54:004:014 Neglect not the gift that is in thee, which was given thee by
prophecy, with the laying on of the hands of the presbytery.</p>
<p>54:004:015 Meditate upon these things; give thyself wholly to them; that
thy profiting may appear to all.</p>
<p>54:004:016 Take heed unto thyself, and unto the doctrine; continue in
them: for in doing this thou shalt both save thyself, and them
that hear thee.</p>
<p>54:005:001 Rebuke not an elder, but intreat him as a father; and the
younger men as brethren;</p>
<p>54:005:002 The elder women as mothers; the younger as sisters, with all
purity.</p>
<p>54:005:003 Honour widows that are widows indeed.</p>
<p>54:005:004 But if any widow have children or nephews, let them learn
first to shew piety at home, and to requite their parents: for
that is good and acceptable before God.</p>
<p>54:005:005 Now she that is a widow indeed, and desolate, trusteth in God,
and continueth in supplications and prayers night and day.</p>
<p>54:005:006 But she that liveth in pleasure is dead while she liveth.</p>
<p>54:005:007 And these things give in charge, that they may be blameless.</p>
<p>54:005:008 But if any provide not for his own, and specially for those of
his own house, he hath denied the faith, and is worse than an
infidel.</p>
<p>54:005:009 Let not a widow be taken into the number under threescore
years old, having been the wife of one man.</p>
<p>54:005:010 Well reported of for good works; if she have brought up
children, if she have lodged strangers, if she have washed the
saints' feet, if she have relieved the afflicted, if she have
diligently followed every good work.</p>
<p>54:005:011 But the younger widows refuse: for when they have begun to wax
wanton against Christ, they will marry;</p>
<p>54:005:012 Having damnation, because they have cast off their first
faith.</p>
<p>54:005:013 And withal they learn to be idle, wandering about from house
to house; and not only idle, but tattlers also and busybodies,
speaking things which they ought not.</p>
<p>54:005:014 I will therefore that the younger women marry, bear children,
guide the house, give none occasion to the adversary to speak
reproachfully.</p>
<p>54:005:015 For some are already turned aside after Satan.</p>
<p>54:005:016 If any man or woman that believeth have widows, let them
relieve them, and let not the church be charged; that it may
relieve them that are widows indeed.</p>
<p>54:005:017 Let the elders that rule well be counted worthy of double
honour, especially they who labour in the word and doctrine.</p>
<p>54:005:018 For the scripture saith, Thou shalt not muzzle the ox that
treadeth out the corn. And, The labourer is worthy of his
reward.</p>
<p>54:005:019 Against an elder receive not an accusation, but before two or
three witnesses.</p>
<p>54:005:020 Them that sin rebuke before all, that others also may fear.</p>
<p>54:005:021 I charge thee before God, and the Lord Jesus Christ, and the
elect angels, that thou observe these things without
preferring one before another, doing nothing by partiality.</p>
<p>54:005:022 Lay hands suddenly on no man, neither be partaker of other
men's sins: keep thyself pure.</p>
<p>54:005:023 Drink no longer water, but use a little wine for thy stomach's
sake and thine often infirmities.</p>
<p>54:005:024 Some men's sins are open beforehand, going before to judgment;
and some men they follow after.</p>
<p>54:005:025 Likewise also the good works of some are manifest beforehand;
and they that are otherwise cannot be hid.</p>
<p>54:006:001 Let as many servants as are under the yoke count their own
masters worthy of all honour, that the name of God and his
doctrine be not blasphemed.</p>
<p>54:006:002 And they that have believing masters, let them not despise
them, because they are brethren; but rather do them service,
because they are faithful and beloved, partakers of the
benefit. These things teach and exhort.</p>
<p>54:006:003 If any man teach otherwise, and consent not to wholesome
words, even the words of our Lord Jesus Christ, and to the
doctrine which is according to godliness;</p>
<p>54:006:004 He is proud, knowing nothing, but doting about questions and
strifes of words, whereof cometh envy, strife, railings, evil
surmisings,</p>
<p>54:006:005 Perverse disputings of men of corrupt minds, and destitute of
the truth, supposing that gain is godliness: from such
withdraw thyself.</p>
<p>54:006:006 But godliness with contentment is great gain.</p>
<p>54:006:007 For we brought nothing into this world, and it is certain we
can carry nothing out.</p>
<p>54:006:008 And having food and raiment let us be therewith content.</p>
<p>54:006:009 But they that will be rich fall into temptation and a snare,
and into many foolish and hurtful lusts, which drown men in
destruction and perdition.</p>
<p>54:006:010 For the love of money is the root of all evil: which while
some coveted after, they have erred from the faith, and
pierced themselves through with many sorrows.</p>
<p>54:006:011 But thou, O man of God, flee these things; and follow after
righteousness, godliness, faith, love, patience, meekness.</p>
<p>54:006:012 Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast professed a good
profession before many witnesses.</p>
<p>54:006:013 I give thee charge in the sight of God, who quickeneth all
things, and before Christ Jesus, who before Pontius Pilate
witnessed a good confession;</p>
<p>54:006:014 That thou keep this commandment without spot, unrebukable,
until the appearing of our Lord Jesus Christ:</p>
<p>54:006:015 Which in his times he shall shew, who is the blessed and only
Potentate, the King of kings, and Lord of lords;</p>
<p>54:006:016 Who only hath immortality, dwelling in the light which no man
can approach unto; whom no man hath seen, nor can see: to whom
be honour and power everlasting. Amen.</p>
<p>54:006:017 Charge them that are rich in this world, that they be not
highminded, nor trust in uncertain riches, but in the living
God, who giveth us richly all things to enjoy;</p>
<p>54:006:018 That they do good, that they be rich in good works, ready to
distribute, willing to communicate;</p>
<p>54:006:019 Laying up in store for themselves a good foundation against
the time to come, that they may lay hold on eternal life.</p>
<p>54:006:020 O Timothy, keep that which is committed to thy trust, avoiding
profane and vain babblings, and oppositions of science falsely
so called:</p>
<p>54:006:021 Which some professing have erred concerning the faith. Grace
be with thee. Amen.</p>
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