<h3><SPAN name="CHAPTER_VI" id="CHAPTER_VI"></SPAN>CHAPTER VI</h3>
<h4>PAUSE AND POWER</h4>
<p>The true business of the literary artist is to plait or weave
his meaning, involving it around itself; so that each sentence,
by successive phrases, shall first come into a kind of knot, and
then, after a moment of suspended meaning, solve and clear
itself.</p>
<p class='author'>—<span class="smcap">George Saintsbury</span>, on <i>English Prose<br/> Style</i>, in <i>Miscellaneous
Essays</i>.</p>
<p>... pause ... has a distinctive value, expressed in silence; in
other words, while the voice is waiting, the music of the
movement is going on ... To manage it, with its delicacies and
compensations, requires that same fineness of ear on which we
must depend for all faultless prose rhythm. When there is no
compensation, when the pause is inadvertent ... there is a sense
of jolting and lack, as if some pin or fastening had fallen out.</p>
<p class='author'>—<span class="smcap">John Franklin Genung</span>, <i>The Working Principles of Rhetoric</i>.</p>
<p>Pause, in public speech, is not mere silence—it is silence made
designedly eloquent.</p>
<p>When a man says: "I-uh-it is with profound-ah-pleasure that-er-I have
been permitted to speak to you tonight and-uh-uh-I should say-er"—that
is not pausing; that is stumbling. It is conceivable that a speaker may
be effective in spite of stumbling—but never because of it.</p>
<p>On the other hand, one of the most important means of developing power
in public speaking is to pause either before or after, or both before
and after, an important word or phrase. No one who would be a forceful
speaker <SPAN name="Page_56" id="Page_56"></SPAN>can afford to neglect this principle—one of the most
significant that has ever been inferred from listening to great orators.
Study this potential device until you have absorbed and assimilated it.</p>
<p>It would seem that this principle of rhetorical pause ought to be easily
grasped and applied, but a long experience in training both college men
and maturer speakers has demonstrated that the device is no more readily
understood by the average man when it is first explained to him than if
it were spoken in Hindoostani. Perhaps this is because we do not eagerly
devour the fruit of experience when it is impressively set before us on
the platter of authority; we like to pluck fruit for ourselves—it not
only tastes better, but we never forget that tree! Fortunately, this is
no difficult task, in this instance, for the trees stand thick all about
us.</p>
<p>One man is pleading the cause of another:</p>
<p>"This man, my friends, has made this wonderful sacrifice—for
you and me."</p>
<p>Did not the pause surprisingly enhance the power of this statement? See
how he gathered up reserve force and impressiveness to deliver the words
"for you and me." Repeat this passage without making a pause. Did it
lose in effectiveness?</p>
<p>Naturally enough, during a premeditated pause of this kind the mind of
the speaker is concentrated on the thought to which he is about to give
expression. He will not dare to allow his thoughts to wander for an
instant—he will rather supremely center his thought and his emotion
<SPAN name="Page_57" id="Page_57"></SPAN>upon the sacrifice whose service, sweetness and divinity he is
enforcing by his appeal.</p>
<p><i>Concentration</i>, then, is the big word here—no pause without it can
perfectly hit the mark.</p>
<p>Efficient pausing accomplishes one or all of four results:</p>
<p><span class="u"><i>1. Pause Enables the Mind of the Speaker to Gather His Forces Before
Delivering the Final Volley</i></span></p>
<p>It is often dangerous to rush into battle without pausing for
preparation or waiting for recruits. Consider Custer's massacre as an
instance.</p>
<p>You can light a match by holding it beneath a lens and concentrating the
sun's rays. You would not expect the match to flame if you jerked the
lens back and forth quickly. Pause, and the lens gathers the heat. Your
thoughts will not set fire to the minds of your hearers unless you pause
to gather the force that comes by a second or two of concentration.
Maple trees and gas wells are rarely tapped continually; when a stronger
flow is wanted, a pause is made, nature has time to gather her reserve
forces, and when the tree or the well is reopened, a stronger flow is
the result.</p>
<p>Use the same common sense with your mind. If you would make a thought
particularly effective, pause just before its utterance, concentrate
your mind-energies, and then give it expression with renewed vigor.
Carlyle was right: "Speak not, I passionately entreat thee, till thy
thought has silently matured itself. Out of silence comes thy strength.
Speech is silvern, Silence is golden; Speech is human, Silence is
divine."</p>
<p><SPAN name="Page_58" id="Page_58"></SPAN></p>
<p>Silence has been called the father of speech. It should be. Too many of
our public speeches have no fathers. They ramble along without pause or
break. Like Tennyson's brook, they run on forever. Listen to little
children, the policeman on the corner, the family conversation around
the table, and see how many pauses they naturally use, for they are
unconscious of effects. When we get before an audience, we throw most of
our natural methods of expression to the wind, and strive after
artificial effects. Get back to the methods of nature—and pause.</p>
<p><span class="u"><i>2. Pause Prepares the Mind of the Auditor to Receive Your
Message</i></span></p>
<p>Herbert Spencer said that all the universe is in motion. So it
is—and all perfect motion is rhythm. Part of rhythm is rest.
Rest follows activity all through nature. Instances: day and night;
spring—summer—autumn—winter; a period of rest between breaths; an
instant of complete rest between heart beats. Pause, and give the
attention-powers of your audience a rest. What you say after such
a silence will then have a great deal more effect.</p>
<p>When your country cousins come to town, the noise of a passing car will
awaken them, though it seldom affects a seasoned city dweller. By the
continual passing of cars his attention-power has become deadened. In
one who visits the city but seldom, attention-value is insistent. To him
the noise comes after a long pause; hence its power. To you, dweller in
the city, there is no pause; hence the low attention-value. After riding
on a train <SPAN name="Page_59" id="Page_59"></SPAN>several hours you will become so accustomed to its roar that
it will lose its attention-value, unless the train should stop for a
while and start again. If you attempt to listen to a clock-tick that is
so far away that you can barely hear it, you will find that at times you
are unable to distinguish it, but in a few moments the sound becomes
distinct again. Your mind will pause for rest whether you desire it to
do so or not.</p>
<p>The attention of your audience will act in quite the same way. Recognize
this law and prepare for it—by pausing. Let it be repeated: the thought
that follows a pause is much more dynamic than if no pause had occurred.
What is said to you of a night will not have the same effect on your
mind as if it had been uttered in the morning when your attention had
been lately refreshed by the pause of sleep. We are told on the first
page of the Bible that even the Creative Energy of God rested on the
"seventh day." You may be sure, then, that the frail finite mind of your
audience will likewise demand rest. Observe nature, study her laws, and
obey them in your speaking.</p>
<p><span class="u"><i>3. Pause Creates Effective Suspense</i></span></p>
<p>Suspense is responsible for a great share of our interest in life; it
will be the same with your speech. A play or a novel is often robbed of
much of its interest if you know the plot beforehand. We like to keep
guessing as to the outcome. The ability to create suspense is part of
woman's power to hold the other sex. The circus acrobat employs this
principle when he fails purposely in several <SPAN name="Page_60" id="Page_60"></SPAN>attempts to perform a
feat, and then achieves it. Even the deliberate manner in which he
arranges the preliminaries increases our expectation—we like to be kept
waiting. In the last act of the play, "Polly of the Circus," there is a
circus scene in which a little dog turns a backward somersault on the
back of a running pony. One night when he hesitated and had to be coaxed
and worked with a long time before he would perform his feat he got a
great deal more applause than when he did his trick at once. We not only
like to wait but we appreciate what we wait for. If fish bite too
readily the sport soon ceases to be a sport.</p>
<p>It is this same principle of suspense that holds you in a Sherlock
Holmes story—you wait to see how the mystery is solved, and if it is
solved too soon you throw down the tale unfinished. Wilkie Collins'
receipt for fiction writing well applies to public speech: "Make 'em
laugh; make 'em weep; make 'em wait." Above all else make them wait; if
they will not do that you may be sure they will neither laugh nor weep.</p>
<p>Thus pause is a valuable instrument in the hands of a trained speaker to
arouse and maintain suspense. We once heard Mr. Bryan say in a speech:
"It was my privilege to hear"—and he paused, while the audience
wondered for a second whom it was his privilege to hear—"the great
evangelist"—and he paused again; we knew a little more about the man he
had heard, but still wondered to which evangelist he referred; and then
he concluded: "Dwight L. Moody." Mr. Bryan paused slightly again and
continued: "I came to regard him"—here he paused <SPAN name="Page_61" id="Page_61"></SPAN>again and held the
audience in a brief moment of suspense as to how he had regarded Mr.
Moody, then continued—"as the greatest preacher of his day." Let the
dashes illustrate pauses and we have the following:</p>
<p>"It was my privilege to hear—the great evangelist—Dwight L.
Moody.—I came to regard him—as the greatest preacher of his
day."</p>
<p>The unskilled speaker would have rattled this off with neither pause nor
suspense, and the sentences would have fallen flat upon the audience. It
is precisely the application of these small things that makes much of
the difference between the successful and the unsuccessful speaker.</p>
<p><span class="u"><i>4. Pausing After An Important Idea Gives it Time to Penetrate</i></span></p>
<p>Any Missouri farmer will tell you that a rain that falls too fast will
run off into the creeks and do the crops but little good. A story is
told of a country deacon praying for rain in this manner: "Lord, don't
send us any chunk floater. Just give us a good old drizzle-drazzle." A
speech, like a rain, will not do anybody much good if it comes too fast
to soak in. The farmer's wife follows this same principle in doing her
washing when she puts the clothes in water—and pauses for several hours
that the water may soak in. The physician puts cocaine on your
turbinates—and pauses to let it take hold before he removes them. Why
do we use this principle everywhere except in the communication of
ideas? If you have given the audience a big idea, pause for a second or
two and let <SPAN name="Page_62" id="Page_62"></SPAN>them turn it over. See what effect it has. After the smoke
clears away you may have to fire another 14-inch shell on the same
subject before you demolish the citadel of error that you are trying to
destroy. Take time. Don't let your speech resemble those tourists who
try "to do" New York in a day. They spend fifteen minutes looking at the
masterpieces in the Metropolitan Museum of Arts, ten minutes in the
Museum of Natural History, take a peep into the Aquarium, hurry across
the Brooklyn Bridge, rush up to the Zoo, and back by Grant's Tomb—and
call that "Seeing New York." If you hasten by your important points
without pausing, your audience will have just about as adequate an idea
of what you have tried to convey.</p>
<p>Take time, you have just as much of it as our richest multimillionaire.
Your audience will wait for you. It is a sign of smallness to hurry. The
great redwood trees of California had burst through the soil five
hundred years before Socrates drank his cup of hemlock poison, and are
only in their prime today. Nature shames us with our petty haste.
Silence is one of the most eloquent things in the world. Master it, and
use it through pause.</p>
<hr style='width: 45%;' />
<p>In the following selections dashes have been inserted where pauses may
be used effectively. Naturally, you may omit some of these and insert
others without going wrong—one speaker would interpret a passage in one
way, one in another; it is largely a matter of personal preference. A
dozen great actors have played Hamlet well, and yet each has played the
part differently. Which <SPAN name="Page_63" id="Page_63"></SPAN>comes the nearest to perfection is a question
of opinion. You will succeed best by daring to follow your own
course—if you are individual enough to blaze an original trail.</p>
<p>A moment's halt—a momentary taste of being from the well amid
the waste—and lo! the phantom caravan has reached—the nothing
it set out from—Oh make haste!</p>
<p>The worldly hope men set their hearts upon—turns ashes—or it
prospers;—and anon like snow upon the desert's dusty
face—lighting a little hour or two—is gone.</p>
<p>The bird of time has but a little way to flutter,—and the bird
is on the wing.</p>
<p>You will note that the punctuation marks have nothing to do with the
pausing. You may run by a period very quickly and make a long pause
where there is no kind of punctuation. Thought is greater than
punctuation. It must guide you in your pauses.</p>
<p>A book of verses underneath the bough,—a jug of wine, a loaf of
bread—and thou beside me singing in the
wilderness—Oh—wilderness were paradise enow.</p>
<p>You must not confuse the pause for emphasis with the natural pauses that
come through taking breath and phrasing. For example, note the pauses
indicated in this selection from Byron:</p>
<span class="i2">But <i>hush!</i>—<i>hark!</i>—that deep sound breaks in once more,<br/></span>
<span class="i2">And <i>nearer!</i>—<i>clearer!</i>—<i>deadlier</i> than before.<br/></span>
<span class="i2"><i>Arm</i>, ARM!—it is—it is the cannon's opening roar!<br/></span>
<p>It is not necessary to dwell at length upon these obvious distinctions.
You will observe that in natural conversation our words are gathered
into clusters or phrases, and <SPAN name="Page_64" id="Page_64"></SPAN>we often pause to take breath between
them. So in public speech, breathe naturally and do not talk until you
must gasp for breath; nor until the audience is equally winded.</p>
<p>A serious word of caution must here be uttered: do not overwork the
pause. To do so will make your speech heavy and stilted. And do not
think that pause can transmute commonplace thoughts into great and
dignified utterance. A grand manner combined with insignificant ideas is
like harnessing a Hambletonian with an ass. You remember the farcical
old school declamation, "A Midnight Murder," that proceeded in grandiose
manner to a thrilling climax, and ended—"and relentlessly murdered—a
mosquito!"</p>
<p>The pause, dramatically handled, always drew a laugh from the tolerant
hearers. This is all very well in farce, but such anti-climax becomes
painful when the speaker falls from the sublime to the ridiculous quite
unintentionally. The pause, to be effective in some other manner than in
that of the boomerang, must precede or follow a thought that is really
worth while, or at least an idea whose bearing upon the rest of the
speech is important.</p>
<p>William Pittenger relates in his volume, "Extempore Speech," an instance
of the unconsciously farcical use of the pause by a really great
American statesman and orator. "He had visited Niagara Falls and was to
make an oration at Buffalo the same day, but, unfortunately, he sat too
long over the wine after dinner. When he arose to speak, the oratorical
instinct struggled with difficulties, as he declared, 'Gentlemen, I have
been to look upon your mag—mag—magnificent cataract, one hundred—and
forty—seven—<SPAN name="Page_65" id="Page_65"></SPAN>feet high! Gentlemen, Greece and Rome in their palmiest
days never had a cataract one hundred—and forty—seven—feet high!'"</p>
<h3>QUESTIONS AND EXERCISES</h3>
<p>1. Name four methods for destroying monotony and gaining power in
speaking.</p>
<p>2. What are the four special effects of pause?</p>
<p>3. Note the pauses in a conversation, play, or speech. Were they the
best that could have been used? Illustrate.</p>
<p>4. Read aloud selections on pages <SPAN href='#Page_50'>50-54</SPAN>, paying special attention to
pause.</p>
<p>5. Read the following without making any pauses. Reread correctly and
note the difference:</p>
<p>Soon the night will pass; and when, of the Sentinel on the
ramparts of Liberty the anxious ask: | "Watchman, what of the
night?" his answer will be | "Lo, the morn appeareth."</p>
<p>Knowing the price we must pay, | the sacrifice | we must make, |
the burdens | we must carry, | the assaults | we must endure, |
knowing full well the cost, | yet we enlist, and we enlist | for
the war. | For we know the justice of our cause, | and we know,
too, its certain triumph. |</p>
<p>Not reluctantly, then, | but eagerly, | not with faint hearts, |
but strong, do we now advance upon the enemies of the people. |
For the call that comes to us is the call that came to our
fathers. | As they responded, so shall we.</p>
<span class="i2">"He hath sounded forth a trumpet | that shall never call retreat,<br/></span>
<span class="i2">He is sifting out the hearts of men | before His judgment seat.<br/></span>
<span class="i2">Oh, be swift | our souls to answer Him, | be jubilant our feet,<br/></span>
<span class="i4">Our God | is marching on."<br/></span>
<p>—<span class="smcap">Albert J. Beveride</span>, <i>From his speech as temporary chairman of
Progressive National Convention, Chicago, 1912</i>.</p>
<p><SPAN name="Page_66" id="Page_66"></SPAN>6. Bring out the contrasting ideas in the following by using the pause:</p>
<p>Contrast now the circumstances of your life and mine, gently and
with temper, Æschines; and then ask these people whose fortune
they would each of them prefer. You taught reading, I went to
school: you performed initiations, I received them: you danced
in the chorus, I furnished it: you were assembly-clerk, I was a
speaker: you acted third parts, I heard you: you broke down, and
I hissed: you have worked as a statesman for the enemy, I for my
country. I pass by the rest; but this very day I am on my
probation for a crown, and am acknowledged to be innocent of all
offence; while you are already judged to be a pettifogger, and
the question is, whether you shall continue that trade, or at
once be silenced by not getting a fifth part of the votes. A
happy fortune, do you see, you have enjoyed, that you should
denounce mine as miserable!</p>
<p class='author'>—<span class="smcap">Demosthenes</span>.</p>
<p>7. After careful study and practice, mark the pauses in the following:</p>
<p>The past rises before me like a dream. Again we are in the
great struggle for national life. We hear the sounds of
preparation—the music of the boisterous drums, the silver
voices of heroic bugles. We see thousands of assemblages, and
hear the appeals of orators; we see the pale cheeks of women and
the flushed faces of men; and in those assemblages we see all
the dead whose dust we have covered with flowers. We lose sight
of them no more. We are with them when they enlist in the great
army of freedom. We see them part from those they love. Some are
walking for the last time in quiet woody places with the maiden
they adore. We hear the whisperings and the sweet vows of
eternal love as they lingeringly part forever. Others are
bending over cradles, kissing babies that are asleep. Some are
receiving the blessings of old men. Some are parting from those
who hold them and press them to their hearts again and again,
and say nothing; and some are talking with wives, and
endeavoring with brave words spoken in the old tones to drive
from their hearts the awful fear. We see them part. We see the
wife standing in the <SPAN name="Page_67" id="Page_67"></SPAN>door, with the babe in her arms—standing
in the sunlight sobbing; at the turn of the road a hand
waves—she answers by holding high in her loving hands the
child. He is gone—and forever.</p>
<p class='author'>—<span class="smcap">Robert J. Ingersoll</span>, <i>to the Soldiers of Indianapolis</i>.</p>
<p>8. Where would you pause in the following selections? Try pausing in
different places and note the effect it gives.</p>
<p>The moving finger writes; and having writ moves on: nor all your
piety nor wit shall lure it back to cancel half a line, nor all
your tears wash out a word of it.</p>
<p>The history of womankind is a story of abuse. For ages men beat,
sold, and abused their wives and daughters like cattle. The
Spartan mother that gave birth to one of her own sex disgraced
herself; the girl babies were often deserted in the mountains to
starve; China bound and deformed their feet; Turkey veiled their
faces; America denied them equal educational advantages with
men. Most of the world still refuses them the right to
participate in the government and everywhere women bear the
brunt of an unequal standard of morality.</p>
<p>But the women are on the march. They are walking upward to the
sunlit plains where the thinking people rule. China has ceased
binding their feet. In the shadow of the Harem Turkey has opened
a school for girls. America has given the women equal
educational advantages, and America, we believe, will
enfranchise them.</p>
<p>We can do little to help and not much to hinder this great
movement. The thinking people have put their O.K. upon it. It is
moving forward to its goal just as surely as this old earth is
swinging from the grip of winter toward the spring's blossoms
and the summer's harvest.<SPAN name="FNanchor_1_1" id="FNanchor_1_1"></SPAN><SPAN href="#Footnote_1_1" class="fnanchor">[1]</SPAN></p>
<p>9. Read aloud the following address, paying careful attention to pause
wherever the emphasis may thereby be heightened.</p>
<p><i>THE IRREPRESSIBLE CONFLICT</i></p>
<p>... At last, the Republican party has appeared. It avows, now,
<SPAN name="Page_68" id="Page_68"></SPAN>as the Republican party of 1800 did, in one word, its faith and
its works, "Equal and exact justice to all men." Even when it
first entered the field, only half organized, it struck a blow
which only just failed to secure complete and triumphant
victory. In this, its second campaign, it has already won
advantages which render that triumph now both easy and certain.
The secret of its assured success lies in that very
characteristic which, in the mouth of scoffers, constitutes its
great and lasting imbecility and reproach. It lies in the fact
that it is a party of one idea; but that is a noble one—an idea
that fills and expands all generous souls; the idea of equality
of all men before human tribunals and human laws, as they all
are equal before the Divine tribunal and Divine laws.</p>
<p>I know, and you know, that a revolution has begun. I know, and
all the world knows, that revolutions never go backward. Twenty
senators and a hundred representatives proclaim boldly in
Congress to-day sentiments and opinions and principles of
freedom which hardly so many men, even in this free State, dared
to utter in their own homes twenty years ago. While the
government of the United States, under the conduct of the
Democratic party, has been all that time surrendering one plain
and castle after another to slavery, the people of the United
States have been no less steadily and perseveringly gathering
together the forces with which to recover back again all the
fields and all the castles which have been lost, and to confound
and overthrow, by one decisive blow, the betrayers of the
Constitution and freedom forever.—<span class="smcap">W.H. Seward</span>.</p>
<h3>FOOTNOTES:</h3>
<p><SPAN name="Footnote_1_1" id="Footnote_1_1"></SPAN><SPAN href="#FNanchor_1_1"><span class="label">[1]</span></SPAN> From an editorial by D.C. in <i>Leslie's Weekly</i>, June 4,
1914. Used by permission.</p>
<hr style="width: 65%;" /><p><SPAN name="Page_69" id="Page_69"></SPAN></p>
<div style="break-after:column;"></div><br />