<h3><SPAN name="CHAPTER_XVIII" id="CHAPTER_XVIII"></SPAN>CHAPTER XVIII</h3>
<p>SUBJECT AND PREPARATION</p>
<span class="i4">Suit your topics to your strength,<br/></span>
<span class="i2">And ponder well your subject, and its length;<br/></span>
<span class="i2">Nor lift your load, before you're quite aware<br/></span>
<span class="i2">What weight your shoulders will, or will not, bear. <br/></span>
<p class='center'>—<span class="smcap">Byron</span>, <i>Hints from Horace</i>.</p>
<p>Look to this day, for it is life—the very life of life. In its
brief course lie all the verities and realities of your
existence: the bliss of growth, the glory of action, the
splendor of beauty. For yesterday is already a dream and
tomorrow is only a vision; but today, well lived, makes every
yesterday a dream of happiness and every tomorrow a vision of
hope. Look well, therefore, to this day. Such is the salutation
of the dawn.</p>
<p class='author'>—<i>From the Sanskrit</i>.</p>
<p>In the chapter preceding we have seen the influence of "Thought and
Reserve Power" on general preparedness for public speech. But
preparation consists in something more definite than the cultivation of
thought-power, whether from original or from borrowed sources—it
involves a <i>specifically</i> acquisitive attitude of the whole life. If you
would become a full soul you must constantly take in and assimilate, for
in that way only may you hope to give out that which is worth the
hearing; but do not confuse the acquisition of general information with
the mastery of specific knowledge. Information consists of a fact or a
group of facts; knowledge is <i>organized</i> information—knowledge knows a
fact in relation to other facts.</p>
<p><SPAN name="Page_200" id="Page_200"></SPAN></p>
<p>Now the important thing here is that you should set all your faculties
to take in the things about you with the particular object of
correlating them and storing them for use in public speech. You must
hear with the speaker's ear, see with the speaker's eye, and choose
books and companions and sights and sounds with the speaker's purpose in
view. At the same time, be ready to receive unplanned-for knowledge. One
of the fascinating elements in your life as a public speaker will be the
conscious growth in power that casual daily experiences bring. If your
eyes are alert you will be constantly discovering facts, illustrations,
and ideas without having set out in search of them. These all may be
turned to account on the platform; even the leaden events of hum-drum
daily life may be melted into bullets for future battles.</p>
<p><span class="u"><i>Conservation of Time in Preparation</i></span></p>
<p>But, you say, I have so little time for preparation—my mind must be
absorbed by other matters. Daniel Webster never let an opportunity pass
to gather material for his speeches. When he was a boy working in a
sawmill he read out of a book in one hand and busied himself at some
mechanical task with the other. In youth Patrick Henry roamed the fields
and woods in solitude for days at a time unconsciously gathering
material and impressions for his later service as a speaker. Dr. Russell
H. Conwell, the man who, the late Charles A. Dana said, had addressed
more hearers than any living man, used to memorize long passages from
Milton while tending the boiling syrup-pans in the silent New England
woods at night. The <SPAN name="Page_201" id="Page_201"></SPAN>modern employer would discharge a Webster of today
for inattention to duty, and doubtless he would be justified, and
Patrick Henry seemed only an idle chap even in those easy-going days;
but the truth remains: those who take in power and have the purpose to
use it efficiently will some day win to the place in which that
stored-up power will revolve great wheels of influence.</p>
<p>Napoleon said that quarter hours decide the destinies of nations. How
many quarter hours do we let drift by aimlessly! Robert Louis Stevenson
conserved <i>all</i> his time; <i>every</i> experience became capital for his
work—for capital may be defined as "the results of labor stored up to
assist future production." He continually tried to put into suitable
language the scenes and actions that were in evidence about him. Emerson
says: "Tomorrow will be like today. Life wastes itself whilst we are
preparing to live."</p>
<p>Why wait for a more convenient season for this broad, general
preparation? The fifteen minutes that we spend on the car could be
profitably turned into speech-capital.</p>
<p>Procure a cheap edition of modern speeches, and by cutting out a few
pages each day, and reading them during the idle minute here and there,
note how soon you can make yourself familiar with the world's best
speeches. If you do not wish to mutilate your book, take it with
you—most of the epoch-making books are now printed in small volumes.
The daily waste of natural gas in the Oklahoma fields is equal to ten
thousand tons of coal. Only about three per cent of the power of the
coal that enters the furnace ever diffuses itself from your electric
<SPAN name="Page_202" id="Page_202"></SPAN>bulb as light—the other ninety-seven per cent is wasted. Yet these
wastes are no larger, nor more to be lamented than the tremendous waste
of time which, if conserved would increase the speaker's powers to their
<i>nth</i> degree. Scientists are making three ears of corn grow where one
grew before; efficiency engineers are eliminating useless motions and
products from our factories: catch the spirit of the age and apply
efficiency to the use of the most valuable asset you possess—time. What
do you do mentally with the time you spend in dressing or in shaving?
Take some subject and concentrate your energies on it for a week by
utilizing just the spare moments that would otherwise be wasted. You
will be amazed at the result. One passage a day from the Book of Books,
one golden ingot from some master mind, one fully-possessed thought of
your own might thus be added to the treasury of your life. Do not waste
your time in ways that profit you nothing. Fill "the unforgiving minute"
with "sixty seconds' worth of distance run" and on the platform you will
be immeasurably the gainer.</p>
<p>Let no word of this, however, seem to decry the value of recreation.
Nothing is more vital to a worker than rest—yet nothing is so vitiating
to the shirker. Be sure that your recreation re-creates. A pause in the
midst of labors gathers strength for new effort. The mistake is to pause
too long, or to fill your pauses with ideas that make life flabby.</p>
<p><span class="u"><i>Choosing a Subject</i></span></p>
<p>Subject and materials tremendously influence each other.</p>
<p><SPAN name="Page_203" id="Page_203"></SPAN></p>
<p>"This arises from the fact that there are two distinct ways in which a
subject may be chosen: by arbitrary choice, or by development from
thought and reading.</p>
<p>"Arbitrary choice ... of one subject from among a number involves so
many important considerations that no speaker ever fails to appreciate
the tone of satisfaction in him who triumphantly announces: 'I have a
subject!'</p>
<p>"'Do give me a subject!' How often the weary school teacher hears that
cry. Then a list of themes is suggested, gone over, considered, and, in
most instances, rejected, because the teacher can know but imperfectly
what is in the pupil's mind. To suggest a subject in this way is like
trying to discover the street on which a lost child lives, by naming
over a number of streets until one strikes the little one's ear as
sounding familiar.</p>
<p>"Choice by development is a very different process. It does not ask,
What shall I say? It turns the mind in upon itself and asks, What do I
think? Thus, the subject may be said to choose itself, for in the
process of thought or of reading one theme rises into prominence and
becomes a living germ, soon to grow into the discourse. He who has not
learned to reflect is not really acquainted with his own thoughts;
hence, his thoughts are not productive. Habits of reading and reflection
will supply the speaker's mind with an abundance of subjects of which he
already knows something from the very reading and reflection which gave
birth to his theme. This is not a paradox, but sober truth.</p>
<p>"It must be already apparent that the choice of a subject by development
savors more of collection than of con<SPAN name="Page_204" id="Page_204"></SPAN>scious selection. The subject
'pops into the mind.' ... In the intellect of the trained thinker it
concentrates—by a process which we have seen to be induction—the facts
and truths of which he has been reading and thinking. This is most often
a gradual process. The scattered ideas may be but vaguely connected at
first, but more and more they concentrate and take on a single form
until at length one strong idea seems to grasp the soul with
irresistible force, and to cry aloud, 'Arise, I am your <i>theme</i>!
Henceforth, until you transmute me by the alchemy of your inward fire
into vital speech, you shall know no rest!' Happy, then, is that
speaker, for he has found a subject that grips him.</p>
<p>"Of course, experienced speakers use both methods of selection. Even a
reading and reflective man is sometimes compelled to hunt for a theme
from Dan to Beersheba, and then the task of gathering materials becomes
a serious one. But even in such a case there is a sense in which the
selection comes by development, because no careful speaker settles upon
a theme which does not represent at least some matured thought."<SPAN name="FNanchor_10_10" id="FNanchor_10_10"></SPAN><SPAN href="#Footnote_10_10" class="fnanchor">[10]</SPAN></p>
<p><span class="u"><i>Deciding on the Subject Matter</i></span></p>
<p>Even when your theme has been chosen for you by someone else, there
remains to you a considerable field for choice of subject matter. The
same considerations, in fact, that would govern you in choosing a theme
must guide in the selection of the material. Ask yourself—or someone
else—such questions as these:</p>
<p><SPAN name="Page_205" id="Page_205"></SPAN></p>
<p>What is the precise nature of the occasion? How large an audience may be
expected? From what walks of life do they come? What is their probable
attitude toward the theme? Who else will speak? Do I speak first, last,
or where, on the program? What are the other speakers going to talk
about? What is the nature of the auditorium? Is there a desk? Could the
subject be more effectively handled if somewhat modified? Precisely how
much time am I to fill?</p>
<p>It is evident that many speech-misfits of subject, speaker, occasion and
place are due to failure to ask just such pertinent questions. <i>What</i>
should be said, by <i>whom</i>, and <i>in what circumstances</i>, constitute
ninety per cent of efficiency in public address. No matter who asks you,
refuse to be a square peg in a round hole.</p>
<p><span class="u"><i>Questions of Proportion</i></span></p>
<p>Proportion in a speech is attained by a nice adjustment of time. How
fully you may treat your subject it is not always for you to say. Let
ten minutes mean neither nine nor eleven—though better nine than
eleven, at all events. You wouldn't steal a man's watch; no more should
you steal the time of the succeeding speaker, or that of the audience.
There is no need to overstep time-limits if you make your preparation
adequate and divide your subject so as to give each thought its due
proportion of attention—and no more. Blessed is the man that maketh
short speeches, for he shall be invited to speak again.</p>
<p>Another matter of prime importance is, what part of <SPAN name="Page_206" id="Page_206"></SPAN>your address
demands the most emphasis. This once decided, you will know where to
place that pivotal section so as to give it the greatest strategic
value, and what degree of preparation must be given to that central
thought so that the vital part may not be submerged by non-essentials.
Many a speaker has awakened to find that he has burnt up eight minutes
of a ten-minute speech in merely getting up steam. That is like spending
eighty percent of your building-money on the vestibule of the house.</p>
<p>The same sense of proportion must tell you to stop precisely when you
are through—and it is to be hoped that you will discover the arrival of
that period before your audience does.</p>
<p><span class="u"><i>Tapping Original Sources</i></span></p>
<p>The surest way to give life to speech-material is to gather your facts
at first hand. Your words come with the weight of authority when you can
say, "I have examined the employment rolls of every mill in this
district and find that thirty-two per cent of the children employed are
under the legal age." No citation of authorities can equal that. You
must adopt the methods of the reporter and find out the facts underlying
your argument or appeal. To do so may prove laborious, but it should not
be irksome, for the great world of fact teems with interest, and over
and above all is the sense of power that will come to you from original
investigation. To see and feel the facts you are discussing will react
upon you much more powerfully than if you were to secure the facts at
second hand.</p>
<p><SPAN name="Page_207" id="Page_207"></SPAN></p>
<p>Live an active life among people who are doing worth-while things, keep
eyes and ears and mind and heart open to absorb truth, and then tell of
the things you know, as if you know them. The world will listen, for the
world loves nothing so much as real life.</p>
<p><span class="u"><i>How to Use a Library</i></span></p>
<p>Unsuspected treasures lie in the smallest library. Even when the owner
has read every last page of his books it is only in rare instances that
he has full indexes to all of them, either in his mind or on paper, so
as to make available the vast number of varied subjects touched upon or
treated in volumes whose titles would never suggest such topics.</p>
<p>For this reason it is a good thing to take an odd hour now and then to
browse. Take down one volume after another and look over its table of
contents and its index. (It is a reproach to any author of a serious
book not to have provided a full index, with cross references.) Then
glance over the pages, making notes, mental or physical, of material
that looks interesting and usable. Most libraries contain volumes that
the owner is "going to read some day." A familiarity with even the
contents of such books on your own shelves will enable you to refer to
them when you want help. Writings read long ago should be treated in the
same way—in every chapter some surprise lurks to delight you.</p>
<p>In looking up a subject do not be discouraged if you do not find it
indexed or outlined in the table of contents—you are pretty sure to
discover some material under a related title.</p>
<p><SPAN name="Page_208" id="Page_208"></SPAN></p>
<p>Suppose you set to work somewhat in this way to gather references on
"Thinking:" First you look over your book titles, and there is
Schaeffer's "Thinking and Learning to Think." Near it is Kramer's "Talks
to Students on the Art of Study"—that seems likely to provide some
material, and it does. Naturally you think next of your book on
psychology, and there is help there. If you have a volume on the human
intellect you will have already turned to it. Suddenly you remember your
encyclopedia and your dictionary of quotations—and now material fairly
rains upon you; the problem is what <i>not</i> to use. In the encyclopedia
you turn to every reference that includes or touches or even suggests
"thinking;" and in the dictionary of quotations you do the same. The
latter volume you find peculiarly helpful because it suggests several
volumes to you that are on your own shelves—you never would have
thought to look in them for references on this subject. Even fiction
will supply help, but especially books of essays and biography. Be aware
of your own resources.</p>
<p>To make a general index to your library does away with the necessity for
indexing individual volumes that are not already indexed.</p>
<p>To begin with, keep a note-book by you; or small cards and paper
cuttings in your pocket and on your desk will serve as well. The same
note-book that records the impressions of your own experiences and
thoughts will be enriched by the ideas of others.</p>
<p>To be sure, this note-book habit means labor, but remember that more
speeches have been spoiled by half-<SPAN name="Page_209" id="Page_209"></SPAN>hearted preparation than by lack of
talent. Laziness is an own-brother to Over-confidence, and both are your
inveterate enemies, though they pretend to be soothing friends.</p>
<p>Conserve your material by indexing every good idea on cards, thus:</p>
<table border="0" cellpadding="4" cellspacing="0" summary="Index carding">
<tr><td align='left'><i>Socialism</i></td></tr>
<tr><td align='left'>Progress of S., Env. 16</td></tr>
<tr><td align='left'>S. a fallacy, 96/210</td></tr>
<tr><td align='left'>General article on S., Howells', Dec. 1913</td></tr>
<tr><td align='left'>"Socialism and the Franchise," Forbes</td></tr>
<tr><td align='left'>"Socialism in Ancient Life," Original Ms.,</td></tr>
<tr><td align='left'>Env. 102</td></tr>
</table>
<p>On the card illustrated above, clippings are indexed by giving the
number of the envelope in which they are filed. The envelopes may be of
any size desired and kept in any convenient receptacle. On the foregoing
example, "Progress of S., Envelope 16," will represent a clipping, filed
in Envelope 16, which is, of course, numbered arbitrarily.</p>
<p>The fractions refer to books in your library—the numerator being the
book-number, the denominator referring to the page. Thus, "S. a fallacy,
96/210," refers to page 210 of volume 96 in your library. By some
arbitrary sign—say red ink—you may even index a reference in a public
library book.</p>
<p>If you preserve your magazines, important articles may be indexed by
month and year. An entire volume on a <SPAN name="Page_210" id="Page_210"></SPAN>subject may be indicated like the
imaginary book by "Forbes." If you clip the articles, it is better to
index them according to the envelope system.</p>
<p>Your own writings and notes may be filed in envelopes with the clippings
or in a separate series.</p>
<p>Another good indexing system combines the library index with the
"scrap," or clipping, system by making the outside of the envelope serve
the same purpose as the card for the indexing of books, magazines,
clippings and manuscripts, the latter two classes of material being
enclosed in the envelopes that index them, and all filed alphabetically.</p>
<p>When your cards accumulate so as to make ready reference difficult under
a single alphabet, you may subdivide each letter by subordinate guide
cards marked by the vowels, A, E, I, O, U. Thus, "Antiquities" would be
filed under <i>i</i> in A, because A begins the word, and the second letter,
<i>n</i>, comes after the vowel <i>i</i> in the alphabet, but before <i>o</i>. In the
same manner, "Beecher" would be filed under <i>e</i> in B; and "Hydrogen"
would come under <i>u</i> in H.</p>
<p><span class="u"><i>Outlining the Address</i></span></p>
<p>No one can advise you how to prepare the notes for an address. Some
speakers get the best results while walking out and ruminating, jotting
down notes as they pause in their walk. Others never put pen to paper
until the whole speech has been thought out. The great majority,
however, will take notes, classify their notes, write a hasty first
draft, and then revise the speech. Try each of these methods and choose
the one that is best—<i>for you</i>. Do <SPAN name="Page_211" id="Page_211"></SPAN>not allow any man to force you to
work in <i>his</i> way; but do not neglect to consider his way, for it may be
better than your own.</p>
<p>For those who make notes and with their aid write out the speech, these
suggestions may prove helpful:</p>
<p>After having read and thought enough, classify your notes by setting
down the big, central thoughts of your material on separate cards or
slips of paper. These will stand in the same relation to your subject as
chapters do to a book.</p>
<p>Then arrange these main ideas or heads in such an order that they will
lead effectively to the result you have in mind, so that the speech may
rise in argument, in interest, in power, by piling one fact or appeal
upon another until the climax—the highest point of influence on your
audience—has been reached.</p>
<p>Next group all your ideas, facts, anecdotes, and illustrations under the
foregoing main heads, each where it naturally belongs.</p>
<p>You now have a skeleton or outline of your address that in its polished
form might serve either as the brief, or manuscript notes, for the
speech or as the guide-outline which you will expand into the written
address, if written it is to be.</p>
<p>Imagine each of the main ideas in the brief on page 213 as being
separate; then picture your mind as sorting them out and placing them in
order; finally, conceive of how you would fill in the facts and examples
under each head, giving special prominence to those you wish to
emphasize and subduing those of less moment. In the end, you have <SPAN name="Page_212" id="Page_212"></SPAN>the
outline complete. The simplest form of outline—not very suitable for
use on the platform, however—is the following:</p>
<p><i>WHY PROSPERITY IS COMING</i></p>
<p>What prosperity means.—The real tests of prosperity.—Its basis in the
soil.—American agricultural progress.—New interest in
farming.—Enormous value of our agricultural products.—Reciprocal
effect on trade.—Foreign countries affected.—Effects of our new
internal economy—the regulation of banking and "big business"—on
prosperity.—Effects of our revised attitude toward foreign markets,
including our merchant marine.—Summary.</p>
<p>Obviously, this very simple outline is capable of considerable expansion
under each head by the addition of facts, arguments, inferences and
examples.</p>
<p>Here is an outline arranged with more regard for argument:</p>
<p>FOREIGN IMMIGRATION SHOULD BE RESTRICTED<SPAN name="FNanchor_11_11" id="FNanchor_11_11"></SPAN><SPAN href="#Footnote_11_11" class="fnanchor">[11]</SPAN></p>
<p>I. <span class="smcap">Fact As Cause</span>: Many immigrants are practically paupers.
(Proofs involving statistics or statements of authorities.)</p>
<p>II. <span class="smcap">Fact As Effect</span>: They sooner or later fill our alms-houses
and become public charges. (Proofs involving statistics or
statements of authorities.)</p>
<p><SPAN name="Page_213" id="Page_213"></SPAN></p>
<p>III. <span class="smcap">Fact As Cause</span>: Some of them are criminals. (Examples of
recent cases.)</p>
<p>IV. <span class="smcap">Fact As Effect</span>: They reënforce the criminal classes.
(Effects on our civic life.)</p>
<p>V. <span class="smcap">Fact As Cause</span>: Many of them know nothing of the duties of
free citizenship. (Examples.)</p>
<p>VI.<span class="smcap">Fact As Effect</span>: Such immigrants recruit the worst element in
our politics. (Proofs.)</p>
<p>A more highly ordered grouping of topics and subtopics is shown in the
following:</p>
<p>OURS A CHRISTIAN NATION</p>
<p>I. <span class="smcap">Introduction</span>: Why the subject is timely. Influences
operative against this contention today.</p>
<p>II. <span class="smcap">CHRISTIANITY PRESIDED OVER THE EARLY HISTORY OF
AMERICA</span>.</p>
<p>1. First practical discovery by a Christian explorer. Columbus
worshiped God on the new soil.</p>
<p>2. The Cavaliers.</p>
<p>3. The French Catholic settlers.</p>
<p>4. The Huguenots.</p>
<p>5. The Puritans.</p>
<p>III. <span class="smcap">The Birth Of Our Nation Was Under Christian Auspices</span>.</p>
<p>1. Christian character of Washington.</p>
<p>2. Other Christian patriots.</p>
<p>3. The Church in our Revolutionary struggle. Muhlenberg.</p>
<p><SPAN name="Page_214" id="Page_214"></SPAN></p>
<p>IV. <span class="smcap">OUR LATER HISTORY HAS ONLY EMPHASIZED OUR NATIONAL
ATTITUDE</span>. Examples of dealings with foreign nations show
Christian magnanimity. Returning the Chinese Indemnity;
fostering the Red Cross; attitude toward Belgium.</p>
<p>V. <span class="smcap">OUR GOVERNMENTAL FORMS AND MANY OF OUR LAWS ARE OF A
CHRISTIAN TEMPER</span>.</p>
<p>1. The use of the Bible in public ways, oaths, etc.</p>
<p>2. The Bible in our schools.</p>
<p>3. Christian chaplains minister to our law-making bodies, to our
army, and to our navy.</p>
<p>4. The Christian Sabbath is officially and generally recognized.</p>
<p>5. The Christian family and the Christian system of morality are
at the basis of our laws.</p>
<p>VI. <span class="smcap">THE LIFE OF THE PEOPLE TESTIFIES OF THE POWER OF
CHRISTIANITY</span>. Charities, education, etc., have Christian
tone.</p>
<p>VII. <span class="smcap">Other Nations Regard Us As a Christian People</span>.</p>
<p>VIII. <span class="smcap">Conclusion</span>: The attitude which may reasonably be
expected of all good citizens toward questions touching the
preservation of our standing as a Christian nation.</p>
<p><span class="u"><i>Writing and Revision</i></span></p>
<p>After the outline has been perfected comes the time to write the speech,
if write it you must. Then, whatever you do, write it at white heat,
with not <i>too</i> much thought of anything but the strong, appealing
expression of your ideas.</p>
<p><SPAN name="Page_215" id="Page_215"></SPAN></p>
<p>The final stage is the paring down, the re-vision—the seeing again, as
the word implies—when all the parts of the speech must be impartially
scrutinized for clearness, precision, force, effectiveness, suitability,
proportion, logical climax; and in all this you must <i>imagine yourself
to be before your audience</i>, for a speech is not an essay and what will
convince and arouse in the one will not prevail in the other.</p>
<p><span class="u"><i>The Title</i></span></p>
<p>Often last of all will come that which in a sense is first of all—the
title, the name by which the speech is known. Sometimes it will be the
simple theme of the address, as "The New Americanism," by Henry
Watterson; or it may be a bit of symbolism typifying the spirit of the
address, as "Acres of Diamonds," by Russell H. Conwell; or it may be a
fine phrase taken from the body of the address, as "Pass Prosperity
Around," by Albert J. Beveridge. All in all, from whatever motive it be
chosen, let the title be fresh, short, suited to the subject, and likely
to excite interest.</p>
<h3>QUESTIONS AND EXERCISES</h3>
<p>1. Define (<i>a</i>) introduction; (<i>b</i>) climax; (<i>c</i>) peroration.</p>
<p>2. If a thirty-minute speech would require three hours for specific
preparation, would you expect to be able to do equal justice to a speech
one-third as long in one-third the time for preparation? Give reasons.</p>
<p>3. Relate briefly any personal experience you may have had in conserving
time for reading and thought.</p>
<p>4. In the manner of a reporter or investigator, go out <SPAN name="Page_216" id="Page_216"></SPAN>and get
first-hand information on some subject of interest to the public.
Arrange the results of your research in the form of an outline, or
brief.</p>
<p>5. From a private or a public library gather enough authoritative
material on one of the following questions to build an outline for a
twenty-minute address. Take one definite side of the question, (<i>a</i>)
"The Housing of the Poor;" (<i>b</i>) "The Commission Form of Government for
Cities as a Remedy for Political Graft;" (<i>c</i>) "The Test of Woman's
Suffrage in the West;" (<i>d</i>) "Present Trends of Public Taste in
Reading;" (<i>e</i>) "Municipal Art;" (<i>f</i>) "Is the Theatre Becoming more
Elevated in Tone?" (<i>g</i>) "The Effects of the Magazine on Literature;"
(<i>h</i>) "Does Modern Life Destroy Ideals?" (<i>i</i>) "Is Competition 'the Life
of Trade?'" (<i>j</i>) "Baseball is too Absorbing to be a Wholesome National
Game;" (<i>k</i>) "Summer Baseball and Amateur Standing;" (<i>l</i>) "Does College
Training Unfit a Woman for Domestic Life?" (<i>m</i>) "Does Woman's
Competition with Man in Business Dull the Spirit of Chivalry?" (<i>n</i>)
"Are Elective Studies Suited to High School Courses?" (<i>o</i>) "Does the
Modern College Prepare Men for Preeminent Leadership?" (<i>p</i>) "The
Y.M.C.A. in Its Relation to the Labor Problem;" (<i>q</i>) "Public Speaking
as Training in Citizenship."</p>
<p>6. Construct the outline, examining it carefully for interest,
convincing character, proportion, and climax of arrangement.</p>
<p>NOTE:—This exercise should be repeated until the student shows facility
in synthetic arrangement.</p>
<p>7. Deliver the address, if possible before an audience.</p>
<p><SPAN name="Page_217" id="Page_217"></SPAN></p>
<p>8. Make a three-hundred word report on the results, as best you are able
to estimate them.</p>
<p>9. Tell something of the benefits of using a periodical (or cumulative)
index.</p>
<p>10. Give a number of quotations, suitable for a speaker's use, that you
have memorized in off moments.</p>
<p>11. In the manner of the outline on page <SPAN href='#Page_213'>213</SPAN>, analyze the address on
pages <SPAN href='#Page_78'>78-79</SPAN>, "The History of Liberty."</p>
<p>12. Give an outline analysis, from notes or memory, of an address or
sermon to which you have listened for this purpose.</p>
<p>13. Criticise the address from a structural point of view.</p>
<p>14. Invent titles for any five of the themes in Exercise 5.</p>
<p>15. Criticise the titles of any five chapters of this book, suggesting
better ones.</p>
<p>16. Criticise the title of any lecture or address of which you know.</p>
<h3>FOOTNOTES:</h3>
<p><SPAN name="Footnote_10_10" id="Footnote_10_10"></SPAN><SPAN href="#FNanchor_10_10"><span class="label">[10]</span></SPAN> <i>How to Attract and Hold an Audience</i>, J. Berg Esenwein.</p>
<p><SPAN name="Footnote_11_11" id="Footnote_11_11"></SPAN><SPAN href="#FNanchor_11_11"><span class="label">[11]</span></SPAN> Adapted from <i>Competition-Rhetoric</i>, Scott and Denny, p.
241.</p>
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