<h3><SPAN name="CHAPTER_XIX" id="CHAPTER_XIX"></SPAN>CHAPTER XIX</h3>
<h4>INFLUENCING BY EXPOSITION</h4>
<p>Speak not at all, in any wise, till you have somewhat to speak;
care not for the reward of your speaking, but simply and with
undivided mind for the truth of your speaking.</p>
<p class='author'>—<span class="smcap">Thomas Carlyle</span>, Essay on <i>Biography</i>.</p>
<p>A complete discussion of the rhetorical structure of public speeches
requires a fuller treatise than can be undertaken in a work of this
nature, yet in this chapter, and in the succeeding ones on
"Description," "Narration," "Argument," and "Pleading," the underlying
principles are given and explained as fully as need be for a working
knowledge, and adequate book references are given for those who would
perfect themselves in rhetorical art.</p>
<p><span class="u"><i>The Nature of Exposition</i></span></p>
<p>In the word "expose"—<i>to lay bare, to uncover, to show the true
inwardness of</i>—we see the foundation-idea of "Exposition." It is the
clear and precise setting forth of what the subject really is—it is
explanation.</p>
<p>Exposition does not draw a picture, for that would be description. To
tell in exact terms what the automobile is, to name its characteristic
parts and explain their workings, would be exposition; so would an
explanation of the nature of "fear." But to create a mental image of a
particular automobile, with its glistening body, grace<SPAN name="Page_219" id="Page_219"></SPAN>ful lines, and
great speed, would be description; and so would a picturing of fear
acting on the emotions of a child at night. Exposition and description
often intermingle and overlap, but fundamentally they are distinct.
Their differences will be touched upon again in the chapter on
"Description."</p>
<p>Exposition furthermore does not include an account of how events
happened—that is narration. When Peary lectured on his polar
discoveries he explained the instruments used for determining latitude
and longitude—that was exposition. In picturing his equipment he used
description. In telling of his adventures day by day he employed
narration. In supporting some of his contentions he used argument. Yet
he mingled all these forms throughout the lecture.</p>
<p>Neither does exposition deal with reasons and inferences—that is the
field of argument. A series of connected statements intended to convince
a prospective buyer that one automobile is better than another, or
proofs that the appeal to fear is a wrong method of discipline, would
not be exposition. The plain facts as set forth in expository speaking
or writing are nearly always the basis of argument, yet the processes
are not one. True, the statement of a single significant fact without
the addition of one other word may be convincing, but a moment's thought
will show that the inference, which completes a chain of reasoning, is
made in the mind of the hearer and presupposes other facts held in
consideration.<SPAN name="FNanchor_12_12" id="FNanchor_12_12"></SPAN><SPAN href="#Footnote_12_12" class="fnanchor">[12]</SPAN></p>
<p>In like manner, it is obvious that the field of persuasion<SPAN name="Page_220" id="Page_220"></SPAN> is not open
to exposition, for exposition is entirely an intellectual process, with
no emotional element.</p>
<p><span class="u"><i>The Importance of Exposition</i></span></p>
<p>The importance of exposition in public speech is precisely the
importance of setting forth a matter so plainly that it cannot be
misunderstood.</p>
<p>"To master the process of exposition is to become a clear
thinker. 'I know, when you do not ask me,'<SPAN name="FNanchor_13_13" id="FNanchor_13_13"></SPAN><SPAN href="#Footnote_13_13" class="fnanchor">[13]</SPAN> replied a
gentleman upon being requested to define a highly complex idea.
Now some large concepts defy explicit definition; but no mind
should take refuge behind such exceptions, for where definition
fails, other forms succeed. Sometimes we feel confident that we
have perfect mastery of an idea, but when the time comes to
express it, the clearness becomes a haze. Exposition, then, is
the test of clear understanding. To speak effectively you must
be able to see your subject clearly and comprehensively, and to
make your audience see it as you do."<SPAN name="FNanchor_14_14" id="FNanchor_14_14"></SPAN><SPAN href="#Footnote_14_14" class="fnanchor">[14]</SPAN></p>
<p>There are pitfalls on both sides of this path. To explain too little
will leave your audience in doubt as to what you mean. It is useless to
argue a question if it is not perfectly clear just what is meant by the
question. Have you never come to a blind lane in conversation by finding
that you were talking of one aspect of a matter while your friend was
thinking of another? If two do not agree in their definitions of a
Musician, it is useless to dispute over a certain man's right to claim
the title.</p>
<p>On the other side of the path lies the abyss of tediously explaining too
much. That offends because it impresses the hearers that you either do
not respect their intelligence<SPAN name="Page_221" id="Page_221"></SPAN> or are trying to blow a breeze into a
tornado. Carefully estimate the probable knowledge of your audience,
both in general and of the particular point you are explaining. In
trying to simplify, it is fatal to "sillify." To explain more than is
needed for the purposes of your argument or appeal is to waste energy
all around. In your efforts to be explicit do not press exposition to
the extent of dulness—the confines are not far distant and you may
arrive before you know it.</p>
<p><span class="u"><i>Some Purposes of Exposition</i></span></p>
<p>From what has been said it ought to be clear that, primarily, exposition
weaves a cord of understanding between you and your audience. It lays,
furthermore, a foundation of fact on which to build later statements,
arguments, and appeals. In scientific and purely "information" speeches
exposition may exist by itself and for itself, as in a lecture on
biology, or on psychology; but in the vast majority of cases it is used
to accompany and prepare the way for the other forms of discourse.</p>
<p>Clearness, precision, accuracy, unity, truth, and necessity—these must
be the <i>constant</i> standards by which you test the efficiency of your
expositions, and, indeed, that of every explanatory statement. This
dictum should be written on your brain in letters most plain. And let
this apply not alone to the <i>purposes</i> of exposition but in equal
measure to your use of the</p>
<p><span class="u"><i>Methods of Exposition</i></span></p>
<p>The various ways along which a speaker may proceed in exposition are
likely to touch each other now and then, <SPAN name="Page_222" id="Page_222"></SPAN>and even when they do not meet
and actually overlap they run so nearly parallel that the roads are
sometimes distinct rather in theory than in any more practical respect.</p>
<p><b>Definition</b>, the primary expository method, is a statement of precise
limits.<SPAN name="FNanchor_15_15" id="FNanchor_15_15"></SPAN><SPAN href="#Footnote_15_15" class="fnanchor">[15]</SPAN> Obviously, here the greatest care must be exercised that the
terms of definition should not themselves demand too much definition;
that the language should be concise and clear; and that the definition
should neither exclude nor include too much. The following is a simple
example:</p>
<p>To expound is to set forth the nature, the significance, the
characteristics, and the bearing of an idea or a group of ideas.</p>
<p class='author'>—<span class="smcap">Arlo Bates</span>, <i>Talks on Writing English</i>.</p>
<p><b>Contrast and Antithesis</b> are often used effectively to amplify
definition, as in this sentence, which immediately follows the
above-cited definition:</p>
<p>Exposition therefore differs from Description in that it deals
directly with the meaning or intent of its subject instead of
with its appearance.</p>
<p>This antithesis forms an expansion of the definition, and as such it
might have been still further extended. In fact, this is a frequent
practise in public speech, where the minds of the hearers often ask for
reiteration and expanded statement to help them grasp a subject in its
several aspects. This is the very heart of exposition—to amplify and
clarify all the terms by which a matter is defined.</p>
<p><SPAN name="Page_223" id="Page_223"></SPAN><b>Example</b> is another method of amplifying a definition or of expounding
an idea more fully. The following sentences immediately succeed Mr.
Bates's definition and contrast just quoted:</p>
<p>A good deal which we are accustomed inexactly to call
description is really exposition. Suppose that your small boy
wishes to know how an engine works, and should say: "Please
describe the steam-engine to me." If you insist on taking his
words literally—and are willing to run the risk of his
indignation at being wilfully misunderstood—you will to the
best of your ability picture to him this familiarly wonderful
machine. If you explain it to him, you are not describing but
expounding it.</p>
<p>The chief value of example is that it makes clear the unknown by
referring the mind to the known. Readiness of mind to make illuminating,
apt comparisons for the sake of clearness is one of the speaker's chief
resources on the platform—it is the greatest of all teaching gifts. It
is a gift, moreover, that responds to cultivation. Read the three
extracts from Arlo Bates as their author delivered them, as one passage,
and see how they melt into one, each part supplementing the other most
helpfully.</p>
<p><b>Analogy</b>, which calls attention to similar relationships in objects not
otherwise similar, is one of the most useful methods of exposition. The
following striking specimen is from Beecher's Liverpool speech:</p>
<p>A savage is a man of one story, and that one story a cellar.
When a man begins to be civilized he raises another story. When
you christianize and civilize the man, you put story upon story,
for you develop faculty after faculty; and you have to supply
every story with your productions.</p>
<p><b><SPAN name="Page_224" id="Page_224"></SPAN>Discarding</b> is a less common form of platform explanation. It consists
in clearing away associated ideas so that the attention may be centered
on the main thought to be discussed. Really, it is a negative factor in
exposition though a most important one, for it is fundamental to the
consideration of an intricately related matter that subordinate and side
questions should be set aside in order to bring out the main issue. Here
is an example of the method:</p>
<p>I cannot allow myself to be led aside from the only issue before
this jury. It is not pertinent to consider that this prisoner is
the husband of a heartbroken woman and that his babes will go
through the world under the shadow of the law's extremest
penalty worked upon their father. We must forget the venerable
father and the mother whom Heaven in pity took before she
learned of her son's disgrace. What have these matters of heart,
what have the blenched faces of his friends, what have the
prisoner's long and honorable career to say before this bar when
you are sworn to weigh only the direct evidence before you? The
one and only question for you to decide on the evidence is
whether this man did with revengeful intent commit the murder
that every impartial witness has solemnly laid at his door.</p>
<p><b>Classification</b> assigns a subject to its class. By an allowable extension
of the definition it may be said to assign it also to its order, genus,
and species. Classification is useful in public speech in narrowing the
issue to a desired phase. It is equally valuable for showing a thing in
its relation to other things, or in correlation. Classification is
closely akin to Definition and Division.</p>
<p>This question of the liquor traffic, sirs, takes its place
beside the grave moral issues of all times. Whatever be its
economic <SPAN name="Page_225" id="Page_225"></SPAN>significance—and who is there to question
it—whatever vital bearing it has upon our political system—and
is there one who will deny it?—the question of the licensed
saloon must quickly be settled as the world in its advancement
has settled the questions of constitutional government for the
masses, of the opium traffic, of the serf, and of the slave—not
as matters of economic and political expediency but as questions
of right and wrong.</p>
<p><b>Analysis</b> separates a subject into its essential parts. This it may do by
various principles; for example, analysis may follow the order of time
(geologic eras), order of place (geographic facts), logical order (a
sermon outline), order of increasing interest, or procession to a climax
(a lecture on 20th century poets); and so on. A classic example of
analytical exposition is the following:</p>
<p>In philosophy the contemplations of man do either penetrate unto
God, or are circumferred to nature, or are reflected or reverted
upon himself. Out of which several inquiries there do arise
three knowledges: divine philosophy, natural philosophy, and
human philosophy or humanity. For all things are marked and
stamped with this triple character, of the power of God, the
difference of nature, and the use of man.</p>
<p class='author'>—<span class="smcap">Lord Bacon</span>, <i>The Advancement of Learning</i>.<SPAN name="FNanchor_16_16" id="FNanchor_16_16"></SPAN><SPAN href="#Footnote_16_16" class="fnanchor">[16]</SPAN></p>
<p><b>Division</b> differs only from analysis in that analysis follows the
inherent divisions of a subject, as illustrated in the foregoing
passage, while division arbitrarily separates the subject for
convenience of treatment, as in the following none-too-logical example:</p>
<p>For civil history, it is of three kinds; not unfitly to be
compared with the three kinds of pictures or images. For of
pictures or images, we see some are unfinished, some are
perfect, and some are defaced. So of histories we may find three
kinds, memorials, <SPAN name="Page_226" id="Page_226"></SPAN>perfect histories, and antiquities; for
memorials are history unfinished, or the first or rough drafts
of history; and antiquities are history defaced, or some
remnants of history which have casually escaped the shipwreck of
time.</p>
<p class='author'>—<span class="smcap">Lord Bacon</span>, <i>The Advancement of Learning</i>.<SPAN name="FNanchor_16A_17" id="FNanchor_16A_17"></SPAN><SPAN href="#Footnote_16A_17" class="fnanchor">[16A]</SPAN></p>
<p><b>Generalization</b> states a broad principle, or a general truth, derived
from examination of a considerable number of individual facts. This
synthetic exposition is not the same as argumentative generalization,
which supports a general contention by citing instances in proof.
Observe how Holmes begins with one fact, and by adding another and
another reaches a complete whole. This is one of the most effective
devices in the public speaker's repertory.</p>
<p>Take a hollow cylinder, the bottom closed while the top remains
open, and pour in water to the height of a few inches. Next
cover the water with a flat plate or piston, which fits the
interior of the cylinder perfectly; then apply heat to the
water, and we shall witness the following phenomena. After the
lapse of some minutes the water will begin to boil, and the
steam accumulating at the upper surface will make room for
itself by raising the piston slightly. As the boiling continues,
more and more steam will be formed, and raise the piston higher
and higher, till all the water is boiled away, and nothing but
steam is left in the cylinder. Now this machine, consisting of
cylinder, piston, water, and fire, is the steam-engine in its
most elementary form. For a steam-engine may be defined as an
apparatus for doing work by means of heat applied to water; and
since raising such a weight as the piston is a form of doing
work, this apparatus, clumsy and inconvenient though it may be,
answers the definition precisely.<SPAN name="FNanchor_17_18" id="FNanchor_17_18"></SPAN><SPAN href="#Footnote_17_18" class="fnanchor">[17]</SPAN></p>
<p><b>Reference to Experience</b> is one of the most vital principles in
exposition—as in every other form of discourse.</p>
<p><SPAN name="Page_227" id="Page_227"></SPAN>"Reference to experience, as here used, means reference to the known.
The known is that which the listener has seen, heard, read, felt,
believed or done, and which still exists in his consciousness—his stock
of knowledge. It embraces all those thoughts, feelings and happenings
which are to him real. Reference to Experience, then, means <i>coming into
the listener's life</i>.<SPAN name="FNanchor_18_19" id="FNanchor_18_19"></SPAN><SPAN href="#Footnote_18_19" class="fnanchor">[18]</SPAN></p>
<p>The vast results obtained by science are won by no mystical
faculties, by no mental processes, other than those which are
practised by every one of us in the humblest and meanest affairs
of life. A detective policeman discovers a burglar from the
marks made by his shoe, by a mental process identical with that
by which Cuvier restored the extinct animals of Montmartre from
fragments of their bones. Nor does that process of induction and
deduction by which a lady, finding a stain of a particular kind
upon her dress, concludes that somebody has upset the inkstand
thereon, differ in any way from that by which Adams and
Leverrier discovered a new planet. The man of science, in fact,
simply uses with scrupulous exactness the methods which we all
habitually, and at every moment, use carelessly.</p>
<p class='author'>—<span class="smcap">Thomas Henry Huxley</span>, <i>Lay Sermons</i>.</p>
<p>Do you set down your name in the scroll of youth, that are
written down old with all the characters of age? Have you not a
moist eye? a dry hand? a yellow cheek? a white beard? a
decreasing leg? an increasing belly? is not your voice broken?
your wind short? your chin double? your wit single? and every
part about you blasted with antiquity? and will you yet call
yourself young? Fie, fie, fie, Sir John!</p>
<p class='author'>—<span class="smcap">Shakespeare</span>, <i>The Merry Wives of Windsor</i>.</p>
<p>Finally, in preparing expository material ask yourself these questions
regarding your subject:</p>
<p><SPAN name="Page_228" id="Page_228"></SPAN></p>
<p>What is it, and what is it not?<br/>
What is it like, and unlike?<br/>
What are its causes, and effects?<br/>
How shall it be divided?<br/>
With what subjects is it correlated?<br/>
What experiences does it recall?<br/>
What examples illustrate it?<br/></p>
<h3>QUESTIONS AND EXERCISES</h3>
<p>1. What would be the effect of adhering to any one of the forms of
discourse in a public address?</p>
<p>2. Have you ever heard such an address?</p>
<p>3. Invent a series of examples illustrative of the distinctions made on
pages <SPAN href='#Page_232'>232</SPAN> and <SPAN href='#Page_233'>233</SPAN>.</p>
<p>4. Make a list of ten subjects that might be treated largely, if not
entirely, by exposition.</p>
<p>5. Name the six standards by which expository writing should be tried.</p>
<p>6. Define any one of the following: (<i>a</i>) storage battery; (<i>b</i>) "a free
hand;" (<i>c</i>) sail boat; (<i>d</i>) "The Big Stick;" (<i>e</i>) nonsense; (<i>f</i>) "a
good sport;" (<i>g</i>) short-story; (<i>h</i>) novel; (<i>i</i>) newspaper; (<i>j</i>)
politician; (<i>k</i>) jealousy; (<i>l</i>) truth; (<i>m</i>) matinée girl; (<i>n</i>)
college honor system; (<i>o</i>) modish; (<i>p</i>) slum; (<i>q</i>) settlement work;
(<i>r</i>) forensic.</p>
<p>7. Amplify the definition by antithesis.</p>
<p>8. Invent two examples to illustrate the definition (question 6).</p>
<p>9. Invent two analogies for the same subject (question 6).</p>
<p><SPAN name="Page_229" id="Page_229"></SPAN></p>
<p>10. Make a short speech based on one of the following: (<i>a</i>) wages and
salary; (<i>b</i>) master and man; (<i>c</i>) war and peace; (<i>d</i>) home and the
boarding house; (<i>e</i>) struggle and victory; (<i>f</i>) ignorance and
ambition.</p>
<p>11. Make a ten-minute speech on any of the topics named in question 6,
using all the methods of exposition already named.</p>
<p>12. Explain what is meant by discarding topics collateral and
subordinate to a subject.</p>
<p>13. Rewrite the jury-speech on page <SPAN href='#Page_224'>224</SPAN>.</p>
<p>14. Define correlation.</p>
<p>15. Write an example of "classification," on any political, social,
economic, or moral issue of the day.</p>
<p>16. Make a brief analytical statement of Henry W. Grady's "The Race
Problem," page <SPAN href='#Page_36'>36</SPAN>.</p>
<p>17. By what analytical principle did you proceed? (See page <SPAN href='#Page_225'>225</SPAN>.)</p>
<p>18. Write a short, carefully generalized speech from a large amount of
data on one of the following subjects: (<i>a</i>) The servant girl problem;
(<i>b</i>) cats; (<i>c</i>) the baseball craze; (<i>d</i>) reform administrations;
(<i>e</i>) sewing societies; (<i>f</i>) coeducation; (<i>g</i>) the traveling salesman.</p>
<p>19. Observe this passage from Newton's "Effective Speaking:"</p>
<p>"That man is a cynic. He sees goodness nowhere. He sneers at
virtue, sneers at love; to him the maiden plighting her troth is
an artful schemer, and he sees even in the mother's kiss nothing
but an empty conventionality."</p>
<p>Write, commit and deliver two similar passages based on your choice from
this list: (<i>a</i>) "the egotist;" (<i>b</i>) "the <SPAN name="Page_230" id="Page_230"></SPAN>sensualist;" (<i>c</i>) "the
hypocrite;" (<i>d</i>) "the timid man;" (<i>e</i>) "the joker;" (<i>f</i>) "the flirt;"
(<i>g</i>) "the ungrateful woman;" (<i>h</i>) "the mournful man." In both cases
use the principle of "Reference to Experience."</p>
<p>20. Write a passage on any of the foregoing characters in imitation of
the style of Shakespeare's characterization of Sir John Falstaff, page
<SPAN href='#Page_227'>227</SPAN>.</p>
<h3>FOOTNOTES:</h3>
<p><SPAN name="Footnote_12_12" id="Footnote_12_12"></SPAN><SPAN href="#FNanchor_12_12"><span class="label">[12]</span></SPAN> Argumentation will be outlined fully in subsequent
chapter.</p>
<p><SPAN name="Footnote_13_13" id="Footnote_13_13"></SPAN><SPAN href="#FNanchor_13_13"><span class="label">[13]</span></SPAN> <i>The Working Principles of Rhetoric</i>, J.F. Genung.</p>
<p><SPAN name="Footnote_14_14" id="Footnote_14_14"></SPAN><SPAN href="#FNanchor_14_14"><span class="label">[14]</span></SPAN> <i>How to Attract and Hold an Audience</i>, J. Berg Esenwein.</p>
<p><SPAN name="Footnote_15_15" id="Footnote_15_15"></SPAN><SPAN href="#FNanchor_15_15"><span class="label">[15]</span></SPAN> On the various types of definition see any college manual
of Rhetoric.</p>
<p><SPAN name="Footnote_16_16" id="Footnote_16_16"></SPAN><SPAN href="#FNanchor_16_16"><span class="label">[16]</span></SPAN> Quoted in <i>The Working Principles of Rhetoric</i>, J.F.
Genung.</p>
<p><SPAN name="Footnote_16A_17" id="Footnote_16A_17"></SPAN><SPAN href="#FNanchor_16A_17"><span class="label">[16A]</span></SPAN> Quoted in <i>The Working Principles of Rhetoric</i>, J.F.
Genung.</p>
<p><SPAN name="Footnote_17_18" id="Footnote_17_18"></SPAN><SPAN href="#FNanchor_17_18"><span class="label">[17]</span></SPAN> G.C.V. Holmes, quoted in <i>Specimens of Exposition</i>, H.
Lamont.</p>
<p><SPAN name="Footnote_18_19" id="Footnote_18_19"></SPAN><SPAN href="#FNanchor_18_19"><span class="label">[18]</span></SPAN> <i>Effective Speaking</i>, Arthur Edward Phillips. This work
covers the preparation of public speech in a very helpful way.</p>
<hr style="width: 65%;" /><p><SPAN name="Page_231" id="Page_231"></SPAN></p>
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