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Master-Knot of Human Fate, The

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<h2>XVII</h2> Love gives us a sort of religion of our own; we respect another life in ourselves. Balzac.  [pg. 226]  [pg. 227] Robin was shelling peas. Adam was reading her the story of their deluge. He paused, dissatisfied, and said impatiently,— "I have not described it at all. I have said all I had to say in less than a thousand words; one would think such a scene deserved a hundred thousand." Robin smiled her little inscrutable smile. "I think you have done it very well. It isn't intended to be scientific. You haven't told all the strata that were turned skyward for a moment when that crevasse opened between us and the town. You will find, if you turn to the first chapter of Genesis, that there is very little detail; but I am sure that the one line, 'He [pg. 228]made the stars also,' is as eloquent as a treatise on the nebular theory. If you were learned in geology and astronomy and so on, you would load it down with an avalanche of scientific hypotheses, about which you would really know nothing, except by deduction, and over which future scientists would wrangle, part of them making you a god, and the rest proving you a fool. Be content to 'climb where Moses stood,' and produce literature." "'Why should an author fret about The judgment of posterity? It is not, and it never was, And it, perhaps, may never be,'" quoted Adam, cynically. "I wonder what they will call us, Robin, and who will lecture on my mistakes in seven or eight thousand years, and show how it never could have happened. Do you suppose there is any one else on earth? [pg. 229]Did the Atlantis people leave any literature behind them?" Robin shook her head. "Who really knows? God has not left Himself without a witness, at any time. In some way the story of creation has gone on and on. Every nation has its Eden and flood and Saviour. Esther was the first, I think, to have her wish granted 'even to the half of my kingdom,' and all the fairy stories since have borrowed the phrase. Cinderella is almost as old as Job; and the Irish, the Fenians, claim that Cadmus, the Phœnician, was one of their forebears. Wide as race distinctions were, there were strange and almost unaccountable similarities." She went indoors to see to her baking, and coming back went on with her work. Adam watched her silently for awhile, and then said curiously, "I [pg. 230]wonder what you have missed most this year?" "Pins and needles, and until Christmas, books and shoes and stockings and sugar and a cook-stove and a piano," answered Robin, promptly. "I can live without the opera and a telephone, but if you only knew how I cherish my stock of pins, and with what dread I look forward to the day when, like a poor white trash family I used to know, I shall refer to the needle. I used to think you could do anything with a pair of pliers and a bit of wire, but I tremble lest you may not be able to compass a needle." She looked up, and seeing Adam's troubled face said quickly, "Forgive me for being frivolous; I am so happy, I can't help it. What were you thinking of, Adam?" He got up and walked away a few yards, and cut one of the long thick [pg. 231]yucca leaves, and stripped it down to the central spine, while he went on speaking to her. "I was thinking," he said, "of what Mill said about inventions, and how they hadn't helped the laboring man; that they had neither decreased his number of working hours, nor increased his comforts, and wondering whether it would be better for a new race to find an electric light plant alongside their other plants, or whether they would better work out their own salvation, a little at a time, by main strength and awkwardness. I was thinking how strange our books would seem to men and women who knew nothing of the—the late earth." He held out to her what looked something like a needle threaded with coarse white linen thread. "Will your Majesty deign to look at this?" She took it, and looked at it wonderingly, [pg. 232]and then ran in and brought back a torn towel, and began mending it. "Why, it sews very well," she said; "who taught you that?" "The mother of inventions generally," he answered. "If you ever had gone on the round-up, you might have had occasion for a needle and thread when there wasn't any nearer than a hundred miles. But you haven't answered my question." "About inventions and so on? It seems to me you have to consider the raison d'�tre of a people before you can tell the answer. What is the use of labor-saving inventions, if the time saved isn't of some great value? What is to be the chief end of man in a dispensation that has no catechism as a guide-post?" "A very different end from the old one," answered Adam, half sternly. [pg. 233]"Work should not come to him as a curse, nor as his greatest boon; at least, not hard, manual labor. There should be work enough to insure ease and comfort, and every one should work freely and gladly. I should educate the individual; he should be strong of body and keen of mind, and should feel that his talents were given him for use, not for concealment; he should use his hands, both of them, and find delight in their work. It is a beautiful world, it always was, but I don't know that the steam-engine brought men's souls closer together, or that the electric light let in any more radiance upon our minds, or that the great telescopes made heaven any nearer. It should be a happier and a healthier world, if it was no more." "Adam," she said abruptly, "if we had children, in what religious faith would you bring them up?" [pg. 234]"I don't know; I never thought about it very much," he answered honestly. "I have an ideal in my mind, but I can't explain it. I believe in one source of life, and therefore a common divinity." Robin laughed quietly. "That is like the Hindoo proverb, 'That which exists is one; sages call it variously.' That has been called pantheism, and for that belief the Jews expelled Baruch Benedict Spinoza from their synagogue. In our time there was a very learned magazine published in its behalf, and I heard David Starr Jordan say no man could tell whether it was a mere jargon of words, meaningless and empty, or whether monism was the profoundest philosophy the world has ever known." "I don't care what you call it," said Adam, stoutly. "I am not afraid of names, and I don't know anything [pg. 235]about any of those religions, pantheism, Spinozaism, or monism; but I do know I would rather a child of mine saw God in everything than that he saw God in nothing save his own narrow creed. I would rather he was a pantheist than a Calvinist. Spinoza never burned any one, did he, nor preached that hell was paved with infants' skulls?" Robin clapped her hands and laughed again. "I beg your pardon for laughing," she said, "but the idea of Spinoza, the 'God-intoxicated man,' presiding over an auto-da-f� is too absurd. If you only remembered anything about his gentle, retiring spirit and melancholy life; I think he was better known in our time than in his own, but his philosophy does not satisfy me. I am willing to grant the identity of life, and its divine possibilities, [pg. 236]but I cannot worship it as life itself, a mere manifestation of nature. I know that there is such a thing as living rock, and that it may be killed by a bolt of lightning as readily as a tree; but this does not make it any more worthy of worship than I am, and that is terribly unworthy. The rock and I are types of life, stages in the development of life, but for my child there must be something better. For the child I must lay hold on the everlasting life; I must find the rock that is higher than I. I do not know of any manifestation of that life so great, so godlike, and so lovable as His who said, 'I am the way, the truth, and the life.'" "But surely you do not believe in the Immaculate Conception?" asked Adam, incredulously. "I don't care anything about it, [pg. 237]one way or the other. It's the immaculate life that concerns me. As you said yourself a few minutes ago, words cannot frighten me. Am I going to stand carping, 'Can any good come out of Nazareth?' What do I care if it comes out of Sodom and Gomorrah, if it is good?" "But you surely don't believe in the miracles?" he asked. "Surely I do, in some of them at least. I have seen a miracle or so myself. Besides, if you remember the greatest proof He gave was that the gospel was preached to the poor. Buddha was a prince; he whom the Jews expected was to reign as a king. What a fall was there! the gospel of hope and joy was brought to the children of Gibeon, the hewers of wood and drawers of water. The love of Christ has wrought greater miracles than [pg. 238]He did. Look at the arena in Rome. Look at the whole countless army of martyrs. When Mrs. Booth died, the eighty thousand women that nightly walked the streets of London rebelled, and for once the long aisles of brick and stone were swept clean of that awful arraignment of civilization. That was more of a miracle than satisfying three thousand souls with food. At least, it's enough of a miracle for me." The tears came into her eyes, and she gathered up her pans and went into the house.    [pg. 239] <div style="break-after:column;"></div>

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