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<h2> Solitude </h2>
<p>This is a delicious evening, when the whole body is one sense, and imbibes
delight through every pore. I go and come with a strange liberty in
Nature, a part of herself. As I walk along the stony shore of the pond in
my shirt-sleeves, though it is cool as well as cloudy and windy, and I see
nothing special to attract me, all the elements are unusually congenial to
me. The bullfrogs trump to usher in the night, and the note of the
whip-poor-will is borne on the rippling wind from over the water. Sympathy
with the fluttering alder and poplar leaves almost takes away my breath;
yet, like the lake, my serenity is rippled but not ruffled. These small
waves raised by the evening wind are as remote from storm as the smooth
reflecting surface. Though it is now dark, the wind still blows and roars
in the wood, the waves still dash, and some creatures lull the rest with
their notes. The repose is never complete. The wildest animals do not
repose, but seek their prey now; the fox, and skunk, and rabbit, now roam
the fields and woods without fear. They are Nature's watchmen—links
which connect the days of animated life.</p>
<p>When I return to my house I find that visitors have been there and left
their cards, either a bunch of flowers, or a wreath of evergreen, or a
name in pencil on a yellow walnut leaf or a chip. They who come rarely to
the woods take some little piece of the forest into their hands to play
with by the way, which they leave, either intentionally or accidentally.
One has peeled a willow wand, woven it into a ring, and dropped it on my
table. I could always tell if visitors had called in my absence, either by
the bended twigs or grass, or the print of their shoes, and generally of
what sex or age or quality they were by some slight trace left, as a
flower dropped, or a bunch of grass plucked and thrown away, even as far
off as the railroad, half a mile distant, or by the lingering odor of a
cigar or pipe. Nay, I was frequently notified of the passage of a
traveller along the highway sixty rods off by the scent of his pipe.</p>
<p>There is commonly sufficient space about us. Our horizon is never quite at
our elbows. The thick wood is not just at our door, nor the pond, but
somewhat is always clearing, familiar and worn by us, appropriated and
fenced in some way, and reclaimed from Nature. For what reason have I this
vast range and circuit, some square miles of unfrequented forest, for my
privacy, abandoned to me by men? My nearest neighbor is a mile distant,
and no house is visible from any place but the hill-tops within half a
mile of my own. I have my horizon bounded by woods all to myself; a
distant view of the railroad where it touches the pond on the one hand,
and of the fence which skirts the woodland road on the other. But for the
most part it is as solitary where I live as on the prairies. It is as much
Asia or Africa as New England. I have, as it were, my own sun and moon and
stars, and a little world all to myself. At night there was never a
traveller passed my house, or knocked at my door, more than if I were the
first or last man; unless it were in the spring, when at long intervals
some came from the village to fish for pouts—they plainly fished
much more in the Walden Pond of their own natures, and baited their hooks
with darkness—but they soon retreated, usually with light baskets,
and left "the world to darkness and to me," and the black kernel of the
night was never profaned by any human neighborhood. I believe that men are
generally still a little afraid of the dark, though the witches are all
hung, and Christianity and candles have been introduced.</p>
<p>Yet I experienced sometimes that the most sweet and tender, the most
innocent and encouraging society may be found in any natural object, even
for the poor misanthrope and most melancholy man. There can be no very
black melancholy to him who lives in the midst of Nature and has his
senses still. There was never yet such a storm but it was Æolian
music to a healthy and innocent ear. Nothing can rightly compel a simple
and brave man to a vulgar sadness. While I enjoy the friendship of the
seasons I trust that nothing can make life a burden to me. The gentle rain
which waters my beans and keeps me in the house today is not drear and
melancholy, but good for me too. Though it prevents my hoeing them, it is
of far more worth than my hoeing. If it should continue so long as to
cause the seeds to rot in the ground and destroy the potatoes in the low
lands, it would still be good for the grass on the uplands, and, being
good for the grass, it would be good for me. Sometimes, when I compare
myself with other men, it seems as if I were more favored by the gods than
they, beyond any deserts that I am conscious of; as if I had a warrant and
surety at their hands which my fellows have not, and were especially
guided and guarded. I do not flatter myself, but if it be possible they
flatter me. I have never felt lonesome, or in the least oppressed by a
sense of solitude, but once, and that was a few weeks after I came to the
woods, when, for an hour, I doubted if the near neighborhood of man was
not essential to a serene and healthy life. To be alone was something
unpleasant. But I was at the same time conscious of a slight insanity in
my mood, and seemed to foresee my recovery. In the midst of a gentle rain
while these thoughts prevailed, I was suddenly sensible of such sweet and
beneficent society in Nature, in the very pattering of the drops, and in
every sound and sight around my house, an infinite and unaccountable
friendliness all at once like an atmosphere sustaining me, as made the
fancied advantages of human neighborhood insignificant, and I have never
thought of them since. Every little pine needle expanded and swelled with
sympathy and befriended me. I was so distinctly made aware of the presence
of something kindred to me, even in scenes which we are accustomed to call
wild and dreary, and also that the nearest of blood to me and humanest was
not a person nor a villager, that I thought no place could ever be strange
to me again.</p>
<p>"Mourning untimely consumes the sad;<br/>
Few are their days in the land of the living,<br/>
Beautiful daughter of Toscar."<br/></p>
<p class="nind">
Some of my pleasantest hours were during the long rain-storms in the
spring or fall, which confined me to the house for the afternoon as well
as the forenoon, soothed by their ceaseless roar and pelting; when an
early twilight ushered in a long evening in which many thoughts had time
to take root and unfold themselves. In those driving northeast rains which
tried the village houses so, when the maids stood ready with mop and pail
in front entries to keep the deluge out, I sat behind my door in my little
house, which was all entry, and thoroughly enjoyed its protection. In one
heavy thunder-shower the lightning struck a large pitch pine across the
pond, making a very conspicuous and perfectly regular spiral groove from
top to bottom, an inch or more deep, and four or five inches wide, as you
would groove a walking-stick. I passed it again the other day, and was
struck with awe on looking up and beholding that mark, now more distinct
than ever, where a terrific and resistless bolt came down out of the
harmless sky eight years ago. Men frequently say to me, "I should think
you would feel lonesome down there, and want to be nearer to folks, rainy
and snowy days and nights especially." I am tempted to reply to such—This
whole earth which we inhabit is but a point in space. How far apart, think
you, dwell the two most distant inhabitants of yonder star, the breadth of
whose disk cannot be appreciated by our instruments? Why should I feel
lonely? is not our planet in the Milky Way? This which you put seems to me
not to be the most important question. What sort of space is that which
separates a man from his fellows and makes him solitary? I have found that
no exertion of the legs can bring two minds much nearer to one another.
What do we want most to dwell near to? Not to many men surely, the depot,
the post-office, the bar-room, the meeting-house, the school-house, the
grocery, Beacon Hill, or the Five Points, where men most congregate, but
to the perennial source of our life, whence in all our experience we have
found that to issue, as the willow stands near the water and sends out its
roots in that direction. This will vary with different natures, but this
is the place where a wise man will dig his cellar.... I one evening
overtook one of my townsmen, who has accumulated what is called "a
handsome property"—though I never got a <i>fair</i> view of it—on
the Walden road, driving a pair of cattle to market, who inquired of me
how I could bring my mind to give up so many of the comforts of life. I
answered that I was very sure I liked it passably well; I was not joking.
And so I went home to my bed, and left him to pick his way through the
darkness and the mud to Brighton—or Bright-town—which place he
would reach some time in the morning.</p>
<p>Any prospect of awakening or coming to life to a dead man makes
indifferent all times and places. The place where that may occur is always
the same, and indescribably pleasant to all our senses. For the most part
we allow only outlying and transient circumstances to make our occasions.
They are, in fact, the cause of our distraction. Nearest to all things is
that power which fashions their being. <i>Next</i> to us the grandest laws
are continually being executed. <i>Next</i> to us is not the workman whom
we have hired, with whom we love so well to talk, but the workman whose
work we are.</p>
<p>"How vast and profound is the influence of the subtile powers of Heaven
and of Earth!"</p>
<p>"We seek to perceive them, and we do not see them; we seek to hear them,
and we do not hear them; identified with the substance of things, they
cannot be separated from them."</p>
<p>"They cause that in all the universe men purify and sanctify their hearts,
and clothe themselves in their holiday garments to offer sacrifices and
oblations to their ancestors. It is an ocean of subtile intelligences.
They are everywhere, above us, on our left, on our right; they environ us
on all sides."</p>
<p>We are the subjects of an experiment which is not a little interesting to
me. Can we not do without the society of our gossips a little while under
these circumstances—have our own thoughts to cheer us? Confucius
says truly, "Virtue does not remain as an abandoned orphan; it must of
necessity have neighbors."</p>
<p>With thinking we may be beside ourselves in a sane sense. By a conscious
effort of the mind we can stand aloof from actions and their consequences;
and all things, good and bad, go by us like a torrent. We are not wholly
involved in Nature. I may be either the driftwood in the stream, or Indra
in the sky looking down on it. I <i>may</i> be affected by a theatrical
exhibition; on the other hand, I <i>may not</i> be affected by an actual
event which appears to concern me much more. I only know myself as a human
entity; the scene, so to speak, of thoughts and affections; and am
sensible of a certain doubleness by which I can stand as remote from
myself as from another. However intense my experience, I am conscious of
the presence and criticism of a part of me, which, as it were, is not a
part of me, but spectator, sharing no experience, but taking note of it,
and that is no more I than it is you. When the play, it may be the
tragedy, of life is over, the spectator goes his way. It was a kind of
fiction, a work of the imagination only, so far as he was concerned. This
doubleness may easily make us poor neighbors and friends sometimes.</p>
<p>I find it wholesome to be alone the greater part of the time. To be in
company, even with the best, is soon wearisome and dissipating. I love to
be alone. I never found the companion that was so companionable as
solitude. We are for the most part more lonely when we go abroad among men
than when we stay in our chambers. A man thinking or working is always
alone, let him be where he will. Solitude is not measured by the miles of
space that intervene between a man and his fellows. The really diligent
student in one of the crowded hives of Cambridge College is as solitary as
a dervish in the desert. The farmer can work alone in the field or the
woods all day, hoeing or chopping, and not feel lonesome, because he is
employed; but when he comes home at night he cannot sit down in a room
alone, at the mercy of his thoughts, but must be where he can "see the
folks," and recreate, and, as he thinks, remunerate himself for his day's
solitude; and hence he wonders how the student can sit alone in the house
all night and most of the day without ennui and "the blues"; but he does
not realize that the student, though in the house, is still at work in <i>his</i>
field, and chopping in <i>his</i> woods, as the farmer in his, and in turn
seeks the same recreation and society that the latter does, though it may
be a more condensed form of it.</p>
<p>Society is commonly too cheap. We meet at very short intervals, not having
had time to acquire any new value for each other. We meet at meals three
times a day, and give each other a new taste of that old musty cheese that
we are. We have had to agree on a certain set of rules, called etiquette
and politeness, to make this frequent meeting tolerable and that we need
not come to open war. We meet at the post-office, and at the sociable, and
about the fireside every night; we live thick and are in each other's way,
and stumble over one another, and I think that we thus lose some respect
for one another. Certainly less frequency would suffice for all important
and hearty communications. Consider the girls in a factory—never
alone, hardly in their dreams. It would be better if there were but one
inhabitant to a square mile, as where I live. The value of a man is not in
his skin, that we should touch him.</p>
<p>I have heard of a man lost in the woods and dying of famine and exhaustion
at the foot of a tree, whose loneliness was relieved by the grotesque
visions with which, owing to bodily weakness, his diseased imagination
surrounded him, and which he believed to be real. So also, owing to bodily
and mental health and strength, we may be continually cheered by a like
but more normal and natural society, and come to know that we are never
alone.</p>
<p>I have a great deal of company in my house; especially in the morning,
when nobody calls. Let me suggest a few comparisons, that some one may
convey an idea of my situation. I am no more lonely than the loon in the
pond that laughs so loud, or than Walden Pond itself. What company has
that lonely lake, I pray? And yet it has not the blue devils, but the blue
angels in it, in the azure tint of its waters. The sun is alone, except in
thick weather, when there sometimes appear to be two, but one is a mock
sun. God is alone—but the devil, he is far from being alone; he sees
a great deal of company; he is legion. I am no more lonely than a single
mullein or dandelion in a pasture, or a bean leaf, or sorrel, or a
horse-fly, or a bumblebee. I am no more lonely than the Mill Brook, or a
weathercock, or the north star, or the south wind, or an April shower, or
a January thaw, or the first spider in a new house.</p>
<p>I have occasional visits in the long winter evenings, when the snow falls
fast and the wind howls in the wood, from an old settler and original
proprietor, who is reported to have dug Walden Pond, and stoned it, and
fringed it with pine woods; who tells me stories of old time and of new
eternity; and between us we manage to pass a cheerful evening with social
mirth and pleasant views of things, even without apples or cider—a
most wise and humorous friend, whom I love much, who keeps himself more
secret than ever did Goffe or Whalley; and though he is thought to be
dead, none can show where he is buried. An elderly dame, too, dwells in my
neighborhood, invisible to most persons, in whose odorous herb garden I
love to stroll sometimes, gathering simples and listening to her fables;
for she has a genius of unequalled fertility, and her memory runs back
farther than mythology, and she can tell me the original of every fable,
and on what fact every one is founded, for the incidents occurred when she
was young. A ruddy and lusty old dame, who delights in all weathers and
seasons, and is likely to outlive all her children yet.</p>
<p>The indescribable innocence and beneficence of Nature—of sun and
wind and rain, of summer and winter—such health, such cheer, they
afford forever! and such sympathy have they ever with our race, that all
Nature would be affected, and the sun's brightness fade, and the winds
would sigh humanely, and the clouds rain tears, and the woods shed their
leaves and put on mourning in midsummer, if any man should ever for a just
cause grieve. Shall I not have intelligence with the earth? Am I not
partly leaves and vegetable mould myself?</p>
<p>What is the pill which will keep us well, serene, contented? Not my or thy
great-grandfather's, but our great-grandmother Nature's universal,
vegetable, botanic medicines, by which she has kept herself young always,
outlived so many old Parrs in her day, and fed her health with their
decaying fatness. For my panacea, instead of one of those quack vials of a
mixture dipped from Acheron and the Dead Sea, which come out of those long
shallow black-schooner looking wagons which we sometimes see made to carry
bottles, let me have a draught of undiluted morning air. Morning air! If
men will not drink of this at the fountainhead of the day, why, then, we
must even bottle up some and sell it in the shops, for the benefit of
those who have lost their subscription ticket to morning time in this
world. But remember, it will not keep quite till noonday even in the
coolest cellar, but drive out the stopples long ere that and follow
westward the steps of Aurora. I am no worshipper of Hygeia, who was the
daughter of that old herb-doctor Æsculapius, and who is represented
on monuments holding a serpent in one hand, and in the other a cup out of
which the serpent sometimes drinks; but rather of Hebe, cup-bearer to
Jupiter, who was the daughter of Juno and wild lettuce, and who had the
power of restoring gods and men to the vigor of youth. She was probably
the only thoroughly sound-conditioned, healthy, and robust young lady that
ever walked the globe, and wherever she came it was spring.</p>
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