<h3>SAPPHO.</h3>
<p class="heading">[B.C. 568.]<br/>
MURE.</p>
<p>ACCORDING
to established data, the more brilliant portion of Sappho's
career may be placed in the first half of the sixth century before
Christ, while her childhood and early youth belong to the close of the
seventh. Her birthplace, according to the more trustworthy authorities,
was Mitylene, the metropolis of the isle of Lesbos. Others make her a
native of the neighbouring town of Eresus. Whether Sappho was ever
married is doubtful; but the balance of evidence is strongly on the
negative side of the question. She is familiarly alluded to by Horace as
the "Lesbian maiden;" nor is there any notice of a husband, but on a
single recent and very questionable authority, where the broadly
indecent etymology of the names, both of the man on whom the honour is
conferred, and of his birthplace, sufficiently proves them to be
fictitious. How far the circumstance of her having had a daughter can be
considered as admissible evidence of her having been married, is a point
the settlement of which must depend on a closer inquiry into her moral
habits. That such was the fact, however, is stated on respectable
authority. The name assigned to the maiden is Cleis, the same as that of
Sappho's reputed mother.
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<p>Sappho is described, by the only authors who have transmitted any
distinct notices on the subject, as not distinguished for personal
beauty, but as short of stature, and of dark, it may be understood
swarthy, complexion. The laudatory commonplace of kal�, or "fair," which
Plato and others incidentally connect with her name, no way militates
against this account, as implying nothing more, perhaps less, than does
the English phrase by which the Greek epithet has above been rendered,
and which is as frequently bestowed in familiar usage on plain as on
handsome women. Alc�us describes her simply as "dark haired" and
"sweetly smiling." No notice is taken of her actual beauty, which an
admiring lover would hardly have passed over in silence had it offered
matter for warmer eulogy.</p>
<p>Of the extent to which Sappho was brought under the sway of the tender
passion which, in one shape or other, formed the theme, with little
exception, of her collective works, sufficient evidence exists in her
only remaining entire composition, the first ode in the published
collections. She there describes herself, in the most touching and
impassioned strains, as the victim of an unrequited love, and implores
the aid of Venus to ease her pangs by melting the heart of the obdurate
or inconstant object of her affection. The person to whom this ode is
supposed to refer, or who at least obtained, in the popular tradition,
the chief and longest sway over the affections of Sappho, was a Lesbian
youth called Phaon, distinguished for his personal attractions and
irresistible power over the female heart. For a time he is described as
having corresponded to her ardour; but, after cohabiting with her during
some years, he deserted her, leaving her in a state of despair, for
which the only remedy that suggested itself was that habitually resorted
to in such cases—a leap from the summit of the Leucadian promontory
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into the sea. That she actually carried this purpose into effect was the
popular opinion of antiquity, from the age, at least, of Menander
downwards, and seems to have passed current as an authentic fact, even
with the more intelligent authorities.</p>
<p>Both these points in the history of the poetess, her love for Phaon, and
her leap from the Leucadian cliff, have been questioned with more or
less plausibility by distinguished critics of the present age. In
respect to the first, it has been denied not only that Phaon was the
name of the hero of this tragical drama, but that such a person ever
existed. The Leucadian leap of Sappho, though ranked by various modern
commentators, like the name of her lover, among the mythical elements of
her biography, will not perhaps be found, on a critical estimate of the
circumstances connected with it, to offer any serious ground of
scepticism.</p>
<p>Sappho, in the portrait of her character jointly exhibited in her own
works and in the notices of her more candid and intelligent countrymen,
appears as a woman of a generous disposition, affectionate heart, and
independent spirit, unless when brought under the sway of those tender
passions, which lorded over every other influence in her bosom. Of a
naturally ardent and excitable temperament, she seems from her earliest
years to have been habituated to the enjoyments rather than to the
duties, much less the restraints, of Greek female life. Her chief or
early occupations were the exercise and display of her brilliant
poetical talents and elegant accomplishments; and her voluptuous habits
are testified by almost every extant fragment of her poems. Her
susceptibility to the passion of love formed, above all, the dominant
feature of her life, her character, and her muse. Her indulgence,
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however, of this, as of every other appetite, sensual or intellectual,
while setting at nought all moral restraints, was marked by her own
peculiar refinement of taste, exclusive of every approach to low excess
or profligacy.</p>
<p>In the portrait presented to us by the popular authorities of the
present day, all the less favourable features of the above sketch are
effaced; while the colouring of the remainder has been heightened to a
dazzling extreme of beauty and brilliancy, exhibiting a model of
perfection, physical and moral, such as was never probably exemplified
in woman, and least of all in the prioress of an association of votaries
of Venus and the Muses, in one of the most voluptuous states of Greece.
The following is the summary of her various excellences, given by one of
the popular organs of this amiable but fallacious theory: "In Sappho, a
warm and profound sensibility, virgin purity, feminine softness, and
delicacy of sentiment and feeling, were combined with the native probity
and simplicity of the �olian character; and, although endued with a fine
perception of the beautiful and brilliant, she preferred genuine
conscious rectitude to every other source of human enjoyment."</p>
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