<h3>OLGA.</h3>
<p><span class="pagenum"><SPAN name="Page_62" id="Page_62"></SPAN></span></p>
<p class="heading">[500.]<br/>
GIBBON.</p>
<p>A
female, perhaps of the basest origin, who could avenge the death and
assume the sceptre of her husband Igor, must have been endowed with
those active virtues which command the fear and obedience of barbarians.
In a moment of foreign and domestic peace, she sailed from Kiow to
Constantinople; and the emperor Constantine Porphyrogenitus has
described with minute diligence the ceremonial of her reception in his
capital and palace. The steps, the titles, the salutations, the banquet,
the presents, were exquisitely adjusted, to gratify the vanity of the
stranger, with due reverence to the superior majesty of the purple. In
the sacrament of baptism she received the venerable name of the empress
Helena, and her conversion might be preceded or followed by her uncle,
two interpreters, sixteen damsels of a higher, and eighteen of a lower
rank, twenty-two domestics or ministers, and forty-four Russian
merchants, who composed the retinue of the great princess Olga.</p>
<p>After her return to Kiow and Novogorod, she firmly persisted in her new
religion; but her labours in the propagation of the gospel were not
crowned with success, and both her family and nation adhered with
obstinacy or indifference to the gods of their fathers. Her son
<span class="pagenum"><SPAN name="Page_63" id="Page_63"></SPAN></span>
Swatoslaus was apprehensive of the scorn and ridicule of his companions;
and her grandson Wolodomir devoted his youthful zeal to multiply and
decorate the monuments of ancient worship. The savage deities of the
north were still propitiated with human sacrifices: in the choice of the
victim, a citizen was preferred to a stranger, a Christian to an
idolater, and the father, who defended his son from the sacerdotal
knife, was involved in the same doom by the rage of a fanatic tumult.
Yet the lessons and example of the pious Olga had made a deep though
secret impression on the minds of the prince and people; the Greek
missionaries continued to preach, to dispute, and to baptise; and the
ambassadors or merchants of Russia compared the idolatry of the woods
with the elegant superstition of Constantinople. They had gazed with
admiration on the domes of St Sophia, the lively pictures of saints and
martyrs, the riches of the altar, the number and vestments of the
priests, the pomp and order of the ceremonies; they were edified by the
alternate succession of devout silence and harmonious song; nor was it
difficult to dissuade them that a choir of angels descended each day
from heaven to join in the devotion of the Christians.</p>
<p>But the conversion of Wolodomir was determined or hastened by his desire
of a Roman bride. At the same time, and in the city of Cherson, the
rites of baptism and marriage were celebrated by the Christian pontiff;
the city he restored to the emperor Basil, the brother of his spouse;
but the brazen gates were transported, as it is said, to Novogorod, and
erected before the first church as a trophy of his victory and faith. At
his despotic command, Peroun, the god of thunder, whom he had so long
adored, was dragged through the streets of Kiow; and twelve sturdy
barbarians battered with clubs the misshapen image, which was
<span class="pagenum"><SPAN name="Page_64" id="Page_64"></SPAN></span>
indignantly cast into the waters of the Borysthenes. The edict of
Wolodomir had proclaimed that all who should refuse the rites of baptism
should be treated as the enemies of God and their prince; and the rivers
were instantly filled by many thousands of obedient Russians, who
acquiesced in the truth and excellence of a doctrine which had been
embraced by the great duke and his boyars. In the next generation, the
relics of paganism were finally extirpated [and all this resulted from
the baptism of Olga, which may be fixed as the era of Russian
Christianity].</p>
<div class="figcenter p4">
<ANTIMG src="images/i065.jpg" width-obs="230" height-obs="127" alt="Decoration" /></div>
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