<h3>MADAME DE MAINTENON.</h3>
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<p class="heading">[BORN 1635. DIED 1719.]<br/>
ST SIMON.</p>
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in a prison of America, whither her father had gone as a needy
adventurer, and where he died, Francis d'Aubign� returned to France a
poor orphan. At Rochelle, where she landed, she was taken pity upon by
Madame de Nuillant, an old miser, who degraded the friendless girl by
making her keep the key of the granary, and deal out the corn to the
horses. Going afterwards to Paris, her beauty, wit, and propriety of
conduct procured her friends, and subsequently she married the famous
poet Scarron, then a deformed old man. It was the custom for people who
loved letters, among whom were many courtiers, to repair to Scarron's
house, where they tasted of that wit and fancy which may be discovered
in his works. In all this Madame Scarron participated, making many
acquaintances, whose friendship, after Scarron's death, did not save her
from being a burden on the parish. She afterwards found her way into the
Hotel d'Albret, and that of Richelieu, where she acted as a kind of
upper servant, calling the other domestics, and reporting when such a
one's carriage had arrived. From one thing to another she changed, till
she succeeded in so charming King Louis the Fourteenth's mistress,
Madame de Montespan, that she engaged her to take the charge of her
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children. In this office she was in the habit of often meeting the king,
who soon saw how much she excelled, in learning and good sense the other
women who had been devoted to his pleasure. Finally she was privately
married to him.</p>
<p>A woman of strong understanding, Madame Maintenon had learnt, from the
various conditions in which she had been, the art of pleasing,
insinuation, complaisance, and the use of intrigue; an incomparable
grace, an air of perfect ease and self-possession, accompanied by a
reservation and show of respect, which was the consequence of her humble
birth, and so far natural to her, wrought in unison with a soft speech,
the choice of appropriate words, and a species of eloquence kept within
bounds. The prior times in which she had lived were those of precision
and affectation, qualities which she retained, and in some degree
elevated, by an air of dignity and importance, and which, being
favourable to devotion, first inspired in her that feeling, and were
latterly submerged in it.</p>
<p>Yet, withal, the real character of her mind was that of ambition. She
aspired continually after new acquaintances and friends, as well as new
modes of amusement, excepting only some old confidantes whom time had
rendered necessary to her. This inequality in her temper produced many
evils. Easily elevated, she rose to an excess of feeling; as easily
depressed, she relapsed into satiety and even disgust, without being
able to render a reason for the change even to herself. After overcoming
the difficulty of getting into her presence, one had to experience a
volubility resulting from something which happened to please her, and
presently a relapse into indifference, or something worse, so that it
was a task for the visitor to know whether he was in grace or disgrace.
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She possessed also the weakness to be regulated by confidences and
confessions, and to submit to be made the dupe of religious societies.
The time absorbed by her visits to convents was incredible. She believed
herself to be a kind of universal abbess, and concerned herself with the
endless details of numerous convents. She even figured herself to be the
mother of the Church, weighing and estimating the merits or demerits of
ecclesiastical officials, not less than those of the female heads of
convents. She was thus plunged in a sea of occupations, frivolous,
deceitful, and painful; of letters and answers to letters, directions to
choice friends, and all sorts of puerilities, which resulted ordinarily
in nothing. [Yet, for thirty years of her life, she played her part so
well that she was the king's most confidential adviser, and shared in
the obloquy of some of his worst acts, such as the revocation of the
edict of Nantes. She was a virtuous woman, a devout and bigoted
Catholic, ambitious and resolute, yet disinterested and charitable. Her
published letters demand for her a creditable place in French
literature.]</p>
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