<h2><SPAN name="page99"></SPAN>LETTER XIII.</h2>
<p class="gutsumm">The Plain of Wakamatsu—Light
Costume—The Takata Crowd—A Congress of
Schoolmasters—Timidity of a Crowd—Bad
Roads—Vicious Horses—Mountain Scenery—A
Picturesque Inn—Swallowing a Fish-bone—Poverty and
Suicide—An Inn-kitchen—England Unknown!—My
Breakfast Disappears.</p>
<p style="text-align: right"><span class="smcap">Kurumatoge</span>, <i>June</i> 30.</p>
<p>A <span class="smcap">short</span> ride took us from Ichikawa
to a plain about eleven miles broad by eighteen long. The
large town of Wakamatsu stands near its southern end, and it is
sprinkled with towns and villages. The great lake of
Iniwashiro is not far off. The plain is rich and
fertile. In the distance the steep roofs of its villages,
with their groves, look very picturesque. As usual not a
fence or gate is to be seen, or any other hedge than the tall one
used as a screen for the dwellings of the richer farmers.</p>
<p>Bad roads and bad horses detracted from my enjoyment.
One hour of a good horse would have carried me across the plain;
as it was, seven weary hours were expended upon it. The day
degenerated, and closed in still, hot rain; the air was stifling
and electric, the saddle slipped constantly from being too big,
the shoes were more than usually troublesome, the horseflies
tormented, and the men and horses crawled. The rice-fields
were undergoing a second process of puddling, and many of the men
engaged in it wore only a hat, and a fan attached to the
girdle.</p>
<p>An avenue of cryptomeria and two handsome and somewhat gilded
Buddhist temples denoted the approach to a place of some
importance, and such Takata is, as being a large town with a
considerable trade in silk, rope, and <i>minjin</i>, and the
residence of one of the higher officials of the <i>ken</i> or
prefecture. The street is a mile long, and every house is a
shop. The <SPAN name="page100"></SPAN><span class="pagenum">p.
100</span>general aspect is mean and forlorn. In these
little-travelled districts, as soon as one reaches the margin of
a town, the first man one meets turns and flies down the street,
calling out the Japanese equivalent of “Here’s a
foreigner!” and soon blind and seeing, old and young,
clothed and naked, gather together. At the <i>yadoya</i>
the crowd assembled in such force that the house-master removed
me to some pretty rooms in a garden; but then the adults climbed
on the house-roofs which overlooked it, and the children on a
palisade at the end, which broke down under their weight, and
admitted the whole inundation; so that I had to close the
<i>shôji</i>, with the fatiguing consciousness during the
whole time of nominal rest of a multitude surging outside.
Then five policemen in black alpaca frock-coats and white
trousers invaded my precarious privacy, desiring to see my
passport—a demand never made before except where I halted
for the night. In their European clothes they cannot bow
with Japanese punctiliousness, but they were very polite, and
expressed great annoyance at the crowd, and dispersed it; but
they had hardly disappeared when it gathered again. When I
went out I found fully 1000 people helping me to realise how the
crowded cities of Judea sent forth people clothed much as these
are when the Miracle-Worker from Galilee arrived, but not what
the fatigue of the crowding and buzzing must have been to One who
had been preaching and working during the long day. These
Japanese crowds, however, are quiet and gentle, and never press
rudely upon one. I could not find it in my heart to
complain of them except to you. Four of the policemen
returned, and escorted me to the outskirts of the town. The
noise made by 1000 people shuffling along in clogs is like the
clatter of a hail-storm.</p>
<p>After this there was a dismal tramp of five hours through
rice-fields. The moist climate and the fatigue of this
manner of travelling are deteriorating my health, and the pain in
my spine, which has been daily increasing, was so severe that I
could neither ride nor walk for more than twenty minutes at a
time; and the pace was so slow that it was six when we reached
Bangé, a commercial town of 5000 people, literally in the
rice swamp, mean, filthy, damp, and decaying, and full of an
overpowering stench from black, slimy ditches. The <SPAN name="page101"></SPAN>mercury was
84°, and hot rain fell fast through the motionless air.
We dismounted in a shed full of bales of dried fish, which gave
off an overpowering odour, and wet and dirty people crowded in to
stare at the foreigner till the air seemed unbreathable.</p>
<p>But there were signs of progress. A three days’
congress of schoolmasters was being held; candidates for vacant
situations were being examined; there were lengthy educational
discussions going on, specially on the subject of the value of
the Chinese classics as a part of education; and every inn was
crowded.</p>
<p>Bangé was malarious: there was so much malarious fever
that the Government had sent additional medical assistance; the
hills were only a <i>ri</i> off, and it seemed essential to go
on. But not a horse could be got till 10 p.m.; the road was
worse than the one I had travelled; the pain became more acute,
and I more exhausted, and I was obliged to remain. Then
followed a weary hour, in which the Express Agent’s five
emissaries were searching for a room, and considerably after dark
I found myself in a rambling old over-crowded <i>yadoya</i>,
where my room was mainly built on piles above stagnant water, and
the mosquitoes were in such swarms as to make the air dense, and
after a feverish and miserable night I was glad to get up early
and depart.</p>
<p>Fully 2000 people had assembled. After I was mounted I
was on the point of removing my Dollond from the case, which hung
on the saddle horn, when a regular stampede occurred, old and
young running as fast as they possibly could, children being
knocked down in the haste of their elders. Ito said that
they thought I was taking out a pistol to frighten them, and I
made him explain what the object really was, for they are a
gentle, harmless people, whom one would not annoy without sincere
regret. In many European countries, and certainly in some
parts of our own, a solitary lady-traveller in a foreign dress
would be exposed to rudeness, insult, and extortion, if not to
actual danger; but I have not met with a single instance of
incivility or real overcharge, and there is no rudeness even
about the crowding. The <i>mago</i> are anxious that I
should not get wet or be frightened, and very scrupulous in
seeing that all straps and loose things are safe at the end of <SPAN name="page102"></SPAN>the
journey, and, instead of hanging about asking for gratuities, or
stopping to drink and gossip, they quickly unload the horses, get
a paper from the Transport Agent, and go home. Only
yesterday a strap was missing, and, though it was after dark, the
man went back a <i>ri</i> for it, and refused to take some
<i>sen</i> which I wished to give him, saying he was responsible
for delivering everything right at the journey’s end.
They are so kind and courteous to each other, which is very
pleasing. Ito is not pleasing or polite in his manner to
me, but when he speaks to his own people he cannot free himself
from the shackles of etiquette, and bows as profoundly and uses
as many polite phrases as anybody else.</p>
<p>In an hour the malarious plain was crossed, and we have been
among piles of mountains ever since. The infamous road was
so slippery that my horse fell several times, and the baggage
horse, with Ito upon him, rolled head over heels, sending his
miscellaneous pack in all directions. Good roads are really
the most pressing need of Japan. It would be far better if
the Government were to enrich the country by such a remunerative
outlay as making passable roads for the transport of goods
through the interior, than to impoverish it by buying ironclads
in England, and indulging in expensive western vanities.</p>
<p>That so horrible a road should have so good a bridge as that
by which we crossed the broad river Agano is surprising. It
consists of twelve large scows, each one secured to a strong
cable of plaited wistari, which crosses the river at a great
height, so as to allow of the scows and the plank bridge which
they carry rising and falling with the twelve feet variation of
the water.</p>
<p>Ito’s disaster kept him back for an hour, and I sat
meanwhile on a rice sack in the hamlet of Katakado, a collection
of steep-roofed houses huddled together in a height above the
Agano. It was one mob of pack-horses, over 200 of them,
biting, squealing, and kicking. Before I could dismount,
one vicious creature struck at me violently, but only hit the
great wooden stirrup. I could hardly find any place out of
the range of hoofs or teeth. My baggage horse showed great
fury after he was unloaded. He attacked people right and
left with his teeth, struck out savagely with his fore feet,
lashed <SPAN name="page103"></SPAN><span class="pagenum">p.
103</span>out with his hind ones, and tried to pin his master up
against a wall.</p>
<p>Leaving this fractious scene we struck again through the
mountains. Their ranges were interminable, and every view
from every fresh ridge grander than the last, for we were now
near the lofty range of the Aidzu Mountains, and the
double-peaked Bandaisan, the abrupt precipices of Itoyasan, and
the grand mass of Miyojintaké in the south-west, with
their vast snow-fields and snow-filled ravines, were all visible
at once. These summits of naked rock or dazzling snow,
rising above the smothering greenery of the lower ranges into a
heaven of delicious blue, gave exactly that individuality and
emphasis which, to my thinking, Japanese scenery usually
lacks. Riding on first, I arrived alone at the little town
of Nozawa, to encounter the curiosity of a crowd; and, after a
rest, we had a very pleasant walk of three miles along the side
of a ridge above a rapid river with fine grey cliffs on its
farther side, with a grand view of the Aidzu giants, violet
coloured in a golden sunset.</p>
<p>At dusk we came upon the picturesque village of Nojiri, on the
margin of a rice valley, but I shrank from spending Sunday in a
hole, and, having spied a solitary house on the very brow of a
hill 1500 feet higher, I dragged out the information that it was
a tea-house, and came up to it. It took three-quarters of
an hour to climb the series of precipitous zigzags by which this
remarkable pass is surmounted; darkness came on, accompanied by
thunder and lightning, and just as we arrived a tremendous zigzag
of blue flame lit up the house and its interior, showing a large
group sitting round a wood fire, and then all was thick darkness
again. It had a most startling effect. This house is
magnificently situated, almost hanging over the edge of the
knife-like ridge of the pass of Kuruma, on which it is
situated. It is the only <i>yadoya</i> I have been at from
which there has been any view. The villages are nearly
always in the valleys, and the best rooms are at the back, and
have their prospects limited by the paling of the conventional
garden. If it were not for the fleas, which are here in
legions, I should stay longer, for the view of the Aidzu snow is
delicious, and, as there are only two other houses, one can
ramble without being mobbed.</p>
<p>In one a child two and a half years old swallowed a fish-bone
<SPAN name="page104"></SPAN>last
night, and has been suffering and crying all day, and the grief
of the mother so won Ito’s sympathy that he took me to see
her. She had walked up and down with it for eighteen hours,
but never thought of looking into its throat, and was very
unwilling that I should do so. The bone was visible, and
easily removed with a crochet needle. An hour later the
mother sent a tray with a quantity of cakes and coarse
confectionery upon it as a present, with the piece of dried
seaweed which always accompanies a gift. Before night seven
people with sore legs applied for “advice.” The
sores were all superficial and all alike, and their owners said
that they had been produced by the incessant rubbing of the bites
of ants.</p>
<p>On this summer day the country looks as prosperous as it is
beautiful, and one would not think that acute poverty could exist
in the steep-roofed village of Nojiri, which nestles at the foot
of the hill; but two hempen ropes dangling from a cryptomeria
just below tell the sad tale of an elderly man who hanged himself
two days ago, because he was too poor to provide for a large
family; and the house-mistress and Ito tell me that when a man
who has a young family gets too old or feeble for work he often
destroys himself.</p>
<p>My hostess is a widow with a family, a good-natured, bustling
woman, with a great love of talk. All day her house is open
all round, having literally no walls. The roof and solitary
upper room are supported on posts, and my ladder almost touches
the kitchen fire. During the day-time the large matted area
under the roof has no divisions, and groups of travellers and
<i>magos</i> lie about, for every one who has toiled up either
side of Kurumatogé takes a cup of “tea with
eating,” and the house-mistress is busy the whole
day. A big well is near the fire. Of course there is
no furniture; but a shelf runs under the roof, on which there is
a Buddhist god-house, with two black idols in it, one of them
being that much-worshipped divinity, Daikoku, the god of
wealth. Besides a rack for kitchen utensils, there is only
a stand on which are six large brown dishes with food for
sale—salt shell-fish, in a black liquid, dried trout
impaled on sticks, sea slugs in soy, a paste made of pounded
roots, and green cakes made of the slimy river
<i>confervæ</i>, pressed and dried—all ill-favoured
and unsavoury viands. This afternoon a man without clothes
was <SPAN name="page105"></SPAN><span class="pagenum">p.
105</span>treading flour paste on a mat, a traveller in a blue
silk robe was lying on the floor smoking, and five women in loose
attire, with elaborate chignons and blackened teeth, were
squatting round the fire. At the house-mistress’s
request I wrote a eulogistic description of the view from her
house, and read it in English, Ito translating it, to the very
great satisfaction of the assemblage. Then I was asked to
write on four fans. The woman has never heard of
England. It is not “a name to conjure with” in
these wilds. Neither has she heard of America. She
knows of Russia as a great power, and, of course, of China, but
there her knowledge ends, though she has been at
Tôkiyô and Kiyotô.</p>
<p>July 1.—I was just falling asleep last night, in spite
of mosquitoes and fleas, when I was roused by much talking and
loud outcries of poultry; and Ito, carrying a screaming,
refractory hen, and a man and woman whom he had with difficulty
bribed to part with it, appeared by my bed. I feebly said I
would have it boiled for breakfast, but when Ito called me this
morning he told me with a most rueful face that just as he was
going to kill it it had escaped to the woods! In order to
understand my feelings you must have experienced what it is not
to have tasted fish, flesh, or fowl, for ten days! The
alternative was eggs and some of the paste which the man was
treading yesterday on the mat cut into strips and boiled!
It was coarse flour and buckwheat, so, you see, I have learned
not to be particular!</p>
<p style="text-align: right">I. L. B.</p>
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