<h2><SPAN name="page120"></SPAN>LETTER XVII.</h2>
<p class="gutsumm">The Canal-side at Niigata—Awful
Loneliness—Courtesy—Dr. Palm’s Tandem—A
Noisy <i>Matsuri</i>—A Jolting Journey—The Mountain
Villages—Winter Dismalness—An Out-of-the-world
Hamlet—Crowded Dwellings—Riding a
Cow—“Drunk and Disorderly”—An Enforced
Rest—Local Discouragements—Heavy Loads—Absence
of Beggary—Slow Travelling.</p>
<p style="text-align: right"><span class="smcap">Ichinono</span>,
<i>July</i> 12.</p>
<p><span class="smcap">Two</span> foreign ladies, two fair-haired
foreign infants, a long-haired foreign dog, and a foreign
gentleman, who, without these accompaniments, might have escaped
notice, attracted a large but kindly crowd to the canal side when
I left Niigata. The natives bore away the children on their
shoulders, the Fysons walked to the extremity of the canal to bid
me good-bye, the <i>sampan</i> shot out upon the broad, swirling
flood of the Shinano, and an awful sense of loneliness fell upon
me. We crossed the Shinano, poled up the narrow, embanked
Shinkawa, had a desperate struggle with the flooded Aganokawa,
were much impeded by strings of nauseous manure-boats on the
narrow, discoloured Kajikawa, wondered at the interminable melon
and cucumber fields, and at the odd river life, and, after hard
poling for six hours, reached Kisaki, having accomplished exactly
ten miles. Then three <i>kurumas</i> with trotting runners
took us twenty miles at the low rate of 4½ <i>sen</i> per
<i>ri</i>. In one place a board closed the road, but, on
representing to the chief man of the village that the traveller
was a foreigner, he courteously allowed me to pass, the Express
Agent having accompanied me thus far to see that I “got
through all right.” The road was tolerably populous
throughout the day’s journey, and the farming villages
which extended much of the way—Tsuiji, Kasayanagê,
Mono, and Mari—were neat, and many of the farms had bamboo
fences to screen them from the road. <SPAN name="page121"></SPAN>It was, on
the whole, a pleasant country, and the people, though little
clothed, did not look either poor or very dirty. The soil
was very light and sandy. There were, in fact, “pine
barrens,” sandy ridges with nothing on them but spindly
Scotch firs and fir scrub; but the sandy levels between them,
being heavily manured and cultivated like gardens, bore splendid
crops of cucumbers trained like peas, melons, vegetable marrow,
<i>Arum esculentum</i>, sweet potatoes, maize, tea, tiger-lilies,
beans, and onions; and extensive orchards with apples and pears
trained laterally on trellis-work eight feet high, were a novelty
in the landscape.</p>
<p>Though we were all day drawing nearer to mountains wooded to
their summits on the east, the amount of vegetation was not
burdensome, the rice swamps were few, and the air felt drier and
less relaxing. As my runners were trotting merrily over one
of the pine barrens, I met Dr. Palm returning from one of his
medico-religious expeditions, with a tandem of two naked coolies,
who were going over the ground at a great pace, and I wished that
some of the most staid directors of the Edinburgh Medical
Missionary Society could have the shock of seeing him! I
shall not see a European again for some weeks. From Tsuiji,
a very neat village, where we changed <i>kurumas</i>, we were
jolted along over a shingly road to Nakajo, a considerable town
just within treaty limits. The Japanese doctors there, as
in some other places, are Dr. Palm’s cordial helpers, and
five or six of them, whom he regards as possessing the rare
virtues of candour, earnestness, and single-mindedness, and who
have studied English medical works, have clubbed together to
establish a dispensary, and, under Dr. Palm’s instructions,
are even carrying out the antiseptic treatment successfully,
after some ludicrous failures!</p>
<p>We dashed through Nakajo as <i>kuruma</i>-runners always dash
through towns and villages, got out of it in a drizzle upon an
avenue of firs, three or four deep, which extends from Nakajo to
Kurokawa, and for some miles beyond were jolted over a damp
valley on which tea and rice alternated, crossed two branches of
the shingly Kurokawa on precarious bridges, rattled into the town
of Kurokawa, much decorated with flags and lanterns, where the
people were all congregated at a shrine where there was much
drumming, and a few girls, much <SPAN name="page122"></SPAN>painted and bedizened, were dancing
or posturing on a raised and covered platform, in honour of the
god of the place, whose <i>matsuri</i> or festival it was; and
out again, to be mercilessly jolted under the firs in the
twilight to a solitary house where the owner made some difficulty
about receiving us, as his licence did not begin till the next
day, but eventually succumbed, and gave me his one upstairs room,
exactly five feet high, which hardly allowed of my standing
upright with my hat on. He then rendered it suffocating by
closing the <i>amado</i>, for the reason often given, that if he
left them open and the house was robbed, the police would not
only blame him severely, but would not take any trouble to
recover his property. He had no rice, so I indulged in a
feast of delicious cucumbers. I never saw so many eaten as
in that district. Children gnaw them all day long, and even
babies on their mothers’ backs suck them with
avidity. Just now they are sold for a <i>sen</i> a
dozen.</p>
<p>It is a mistake to arrive at a <i>yadoya</i> after dark.
Even if the best rooms are not full it takes fully an hour to get
my food and the room ready, and meanwhile I cannot employ my time
usefully because of the mosquitoes. There was heavy rain
all night, accompanied by the first wind that I have heard since
landing; and the fitful creaking of the pines and the drumming
from the shrine made me glad to get up at sunrise, or rather at
daylight, for there has not been a sunrise since I came, or a
sunset either. That day we travelled by Sekki to Kawaguchi
in <i>kurumas</i>, i.e. we were sometimes bumped over stones,
sometimes deposited on the edge of a quagmire, and asked to get
out; and sometimes compelled to walk for two or three miles at a
time along the infamous bridle-track above the river Arai, up
which two men could hardly push and haul an empty vehicle; and,
as they often had to lift them bodily and carry them for some
distance, I was really glad when we reached the village of
Kawaguchi to find that they could go no farther, though, as we
could only get one horse, I had to walk the last stage in a
torrent of rain, poorly protected by my paper waterproof
cloak.</p>
<p>We are now in the midst of the great central chain of the
Japanese mountains, which extends almost without a break for 900
miles, and is from 40 to 100 miles in width, broken up <SPAN name="page123"></SPAN>into
interminable ranges traversable only by steep passes from 1000 to
5000 feet in height, with innumerable rivers, ravines, and
valleys, the heights and ravines heavily timbered, the rivers
impetuous and liable to freshets, and the valleys invariably
terraced for rice. It is in the valleys that the villages
are found, and regions more isolated I have never seen, shut out
by bad roads from the rest of Japan. The houses are very
poor, the summer costume of the men consists of the <i>maro</i>
only, and that of the women of trousers with an open shirt, and
when we reached Kurosawa last night it had dwindled to trousers
only. There is little traffic, and very few horses are
kept, one, two, or three constituting the live stock of a large
village. The shops, such as they are, contain the barest
necessaries of life. Millet and buckwheat rather than rice,
with the universal <i>daikon</i>, are the staples of diet The
climate is wet in summer and bitterly cold in winter. Even
now it is comfortless enough for the people to come in wet, just
to warm the tips of their fingers at the <i>irori</i>, stifled
the while with the stinging smoke, while the damp wind flaps the
torn paper of the windows about, and damp draughts sweep the
ashes over the <i>tatami</i> until the house is hermetically
sealed at night. These people never know anything of what
we regard as comfort, and in the long winter, when the wretched
bridle-tracks are blocked by snow and the freezing wind blows
strong, and the families huddle round the smoky fire by the
doleful glimmer of the <i>andon</i>, without work, books, or
play, to shiver through the long evenings in chilly dreariness,
and herd together for warmth at night like animals, their
condition must be as miserable as anything short of grinding
poverty can make it.</p>
<p>I saw things at their worst that night as I tramped into the
hamlet of Numa, down whose sloping street a swollen stream was
running, which the people were banking out of their houses.
I was wet and tired, and the woman at the one wretched
<i>yadoya</i> met me, saying, “I’m sorry it’s
very dirty and quite unfit for so honourable a guest;” and
she was right, for the one room was up a ladder, the windows were
in tatters, there was no charcoal for a <i>hibachi</i>, no eggs,
and the rice was so dirty and so full of a small black seed as to
be unfit to eat. Worse than all, there was no Transport
Office, the hamlet did <SPAN name="page124"></SPAN>not possess a horse, and it was only
by sending to a farmer five miles off, and by much bargaining,
that I got on the next morning. In estimating the number of
people in a given number of houses in Japan, it is usual to
multiply the houses by five, but I had the curiosity to walk
through Numa and get Ito to translate the tallies which hang
outside all Japanese houses with the names, number, and sexes of
their inmates, and in twenty-four houses there were 307
people! In some there were four families—the
grand-parents, the parents, the eldest son with his wife and
family, and a daughter or two with their husbands and
children. The eldest son, who inherits the house and land,
almost invariably brings his wife to his father’s house,
where she often becomes little better than a slave to her
mother-in-law. By rigid custom she literally forsakes her
own kindred, and her “filial duty” is transferred to
her husband’s mother, who often takes a dislike to her, and
instigates her son to divorce her if she has no children.
My hostess had induced her son to divorce his wife, and she could
give no better reason for it than that she was lazy.</p>
<p>The Numa people, she said, had never seen a foreigner, so,
though the rain still fell heavily, they were astir in the early
morning. They wanted to hear me speak, so I gave my orders
to Ito in public. Yesterday was a most toilsome day, mainly
spent in stumbling up and sliding down the great passes of Futai,
Takanasu, and Yenoiki, all among forest-covered mountains, deeply
cleft by forest-choked ravines, with now and then one of the
snowy peaks of Aidzu breaking the monotony of the ocean of
green. The horses’ shoes were tied and untied every
few minutes, and we made just a mile an hour! At last we
were deposited in a most unpromising place in the hamlet of
Tamagawa, and were told that a rice merchant, after waiting for
three days, had got every horse in the country. At the end
of two hours’ chaffering one baggage coolie was produced,
some of the things were put on the rice horses, and a steed with
a pack-saddle was produced for me in the shape of a plump and
pretty little cow, which carried me safely over the magnificent
pass of Ori and down to the town of Okimi, among rice-fields,
where, in a drowning rain, I was glad to get shelter with a
number of coolies by a wood-fire till another pack-cow was
produced, and we walked on through <SPAN name="page125"></SPAN>the rice-fields and up into the
hills again to Kurosawa, where I had intended to remain; but
there was no inn, and the farm-house where they take in
travellers, besides being on the edge of a malarious pond, and
being dark and full of stinging smoke, was so awfully dirty and
full of living creatures, that, exhausted as I was, I was obliged
to go on. But it was growing dark, there was no Transport
Office, and for the first time the people were very slightly
extortionate, and drove Ito nearly to his wits’ end.
The peasants do not like to be out after dark, for they are
afraid of ghosts and all sorts of devilments, and it was
difficult to induce them to start so late in the evening.</p>
<p>There was not a house clean enough to rest in, so I sat on a
stone and thought about the people for over an hour.
Children with scald-head, <i>scabies</i>, and sore eyes
swarmed. Every woman carried a baby on her back, and every
child who could stagger under one carried one too. Not one
woman wore anything but cotton trousers. One woman reeled
about “drunk and disorderly.” Ito sat on a
stone hiding his face in his hands, and when I asked him if he
were ill, he replied in a most lamentable voice, “I
don’t know what I am to do, I’m so ashamed for you to
see such things!” The boy is only eighteen, and I
pitied him. I asked him if women were often drunk, and he
said they were in Yokohama, but they usually kept in their
houses. He says that when their husbands give them money to
pay bills at the end of a month, they often spend it in
<i>saké</i>, and that they sometimes get
<i>saké</i> in shops and have it put down as rice or
tea. “The old, old story!” I looked at
the dirt and barbarism, and asked if this were the Japan of which
I had read. Yet a woman in this unseemly costume firmly
refused to take the 2 or 3 <i>sen</i> which it is usual to leave
at a place where you rest, because she said that I had had water
and not tea, and after I had forced it on her, she returned it to
Ito, and this redeeming incident sent me away much comforted.</p>
<p>From Numa the distance here is only 1½ <i>ri</i>, but
it is over the steep pass of Honoki, which is ascended and
descended by hundreds of rude stone steps, not pleasant in the
dark. On this pass I saw birches for the first time; at its
foot we entered Yamagata <i>ken</i> by a good bridge, and shortly
reached <SPAN name="page126"></SPAN><span class="pagenum">p.
126</span>this village, in which an unpromising-looking
farm-house is the only accommodation; but though all the rooms
but two are taken up with silk-worms, those two are very good and
look upon a miniature lake and rockery. The one objection
to my room is that to get either in or out of it I must pass
through the other, which is occupied by five tobacco merchants
who are waiting for transport, and who while away the time by
strumming on that instrument of dismay, the <i>samisen</i>.
No horses or cows can be got for me, so I am spending the day
quietly here, rather glad to rest, for I am much exhausted.
When I am suffering much from my spine Ito always gets into a
fright and thinks I am going to die, as he tells me when I am
better, but shows his anxiety by a short, surly manner, which is
most disagreeable. He thinks we shall never get through the
interior! Mr. Brunton’s excellent map fails in this
region, so it is only by fixing on the well-known city of
Yamagata and devising routes to it that we get on. Half the
evening is spent in consulting Japanese maps, if we can get them,
and in questioning the house-master and Transport Agent, and any
chance travellers; but the people know nothing beyond the
distance of a few <i>ri</i>, and the agents seldom tell one
anything beyond the next stage. When I inquire about the
“unbeaten tracks” that I wish to take, the answers
are, “It’s an awful road through mountains,” or
“There are many bad rivers to cross,” or “There
are none but farmers’ houses to stop at.” No
encouragement is ever given, but we get on, and shall get on, I
doubt not, though the hardships are not what I would desire in my
present state of health.</p>
<p>Very few horses are kept here. Cows and coolies carry
much of the merchandise, and women as well as men carry heavy
loads. A baggage coolie carries about 50 lbs., but here
merchants carrying their own goods from Yamagata actually carry
from 90 to 140 lbs., and even more. It is sickening to meet
these poor fellows struggling over the mountain-passes in evident
distress. Last night five of them were resting on the
summit ridge of a pass gasping violently. Their eyes were
starting out; all their muscles, rendered painfully visible by
their leanness, were quivering; rills of blood from the bite of
insects, which they cannot drive away, <SPAN name="page127"></SPAN>were
literally running all over their naked bodies, washed away here
and there by copious perspiration. Truly “in the
sweat of their brows” they were eating bread and earning an
honest living for their families! Suffering and hard-worked
as they were, they were quite independent. I have not seen
a beggar or beggary in this strange country. The women were
carrying 70 lbs. These burden-bearers have their backs
covered by a thick pad of plaited straw. On this rests a
ladder, curved up at the lower end like the runners of a
sleigh. On this the load is carefully packed till it
extends from below the man’s waist to a considerable height
above his head. It is covered with waterproof paper,
securely roped, and thatched with straw, and is supported by a
broad padded band just below the collar bones. Of course,
as the man walks nearly bent double, and the position is a very
painful one, he requires to stop and straighten himself
frequently, and unless he meets with a bank of convenient height,
he rests the bottom of his burden on a short, stout pole with an
L-shaped top, carried for this purpose. The carrying of
enormous loads is quite a feature of this region, and so, I am
sorry to say, are red stinging ants and the small gadflies which
molest the coolies.</p>
<p>Yesterday’s journey was 18 miles in twelve hours!
Ichinono is a nice, industrious hamlet, given up, like all
others, to rearing silk-worms, and the pure white and sulphur
yellow cocoons are drying on mats in the sun everywhere.</p>
<p style="text-align: right">I. L. B.</p>
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