<h2>CHAPTER 52</h2>
<h3>OTHER PROTECTIVE SOCIAL AND LABOR LEGISLATION</h3>
<h4>§ I. SOCIAL LEGISLATION</h4>
<div class="sidenote">City growth and new social problems</div>
<p>1. <i>Under modern conditions many laws restricting free competition are
required to secure the health and convenience of the citizens.</i> The
rapid growth of city populations has brought new social and economic
problems. The friction in social relations is greater when men are
crowded together. In 1790, three per cent. only of our population lived
in cities of over eight thousand; to-day the percentage is thirty-three.
Then the city dwellers numbered one hundred and thirty-one thousand; now
they number twenty-five millions. Then there were but six cities of
eight thousand or over; now there are five hundred and forty-five. Then
the largest city (Philadelphia) numbered fifty thousand persons; to-day
the largest city (New York) numbers three millions. Many laws are
survivals suited only to the older rural conditions. In London, these
problems were first forced into prominence, and a law passed after the
great fire of 1665 to regulate the rebuilding of houses, streets,
sidewalks, and sewers, foreshadowed alike the American law of special
assessments and the modern tenement-house legislation. A mass of laws
wise and foolish has resulted from the attempt to meet the new
conditions. The laws of nuisance and of sanitation have been rapidly
changing.</p>
<div class="sidenote">Need of social regulation</div>
<p>Why not leave such subjects to individuals? It is for the interest of
every one that his back yard should not be a<span class="pagenum"><SPAN name="Page_505" id="Page_505">[Pg 505]</SPAN></span> place of noisome smells
and disagreeable sights. But men are at times strangely obstinate,
selfish, and neglectful, and through one man's fault a whole community
may suffer. The refusal of one man to put a sewer in front of his house
would block the improvement of a whole street. The obstinacy of one may
bring an epidemic upon an entire city. There must be a plan, and by law
the will of the majority must be imposed upon the unsocial few. Where
voluntary coöperation fails, compulsory coöperation often is necessary.
Thus health laws, tax laws, and improvement laws regulate many of the
acts of citizens, limit the use of property, and compel men to a course
against their own wishes and judgments. The justification for these
limitations on the right of private property, on free choice of the
individual, on "free competition," must be found in the social result
secured.</p>
<div class="sidenote">Tenement-house laws in cities</div>
<div class="sidenote">Interests affected</div>
<p>2. <i>Tenement-house legislation is an important recent expression of this
social protective policy.</i> As city population grows denser, land
increases in value, and the evils of bad housing threaten the welfare of
the great majority of city dwellers. Light, sun, air are shut out, and
cleanliness, decency, and home life are made impossible. Two policies
are open to the public. It may be left to private enterprise to solve
the problem. If the tenant agrees to rent a disease-breeding house, he
is the first to suffer. The interests of investors, it is said, will
supply as good a house as each tenant can pay for. The other policy now
adopted is to set a minimum standard of sanitation and comfort, to which
all builders and owners must attain. Property owners are no longer left
free to determine plans, height of building, proportion of lot built on,
lighting, materials, and workmanship. Complying with the legal
requirements, they are left quite free to collect whatever rent they can
get. Such legislation is partly in the interest of the body of
landowners as against the selfish desires of some individuals. One bad
building may bring down the rent of all on the street. Partly, however,<span class="pagenum"><SPAN name="Page_506" id="Page_506">[Pg 506]</SPAN></span>
the regulation is in the interest of the tenants and of society as a
whole, and against that of the landlord. The rents from slum property
are threatened; hence the strong opposition always manifested against
tenement-house legislation by some landlords, architects, and
contractors, who fight it bitterly as an interference with their
interests and as a confiscation of their property. It is not quite
certain how marked will be the effect of this policy in making the rents
too high for the poorer tenants and driving them into the country. But
this result, predicted by the enemies of the policy, is not so
undesirable, and the enlightened sentiment of the public to-day favors
all efforts to destroy the breeding-places of disease, misery, and
crime.</p>
<div class="sidenote">Public inspection of goods used in the homes</div>
<p>3. <i>Laws forbid adulteration of products for domestic use and provide
for public inspection.</i> English laws of the Middle Ages forbade false
measures and the sale of defective goods, and provided for the
inspection of markets in the cities. Recent legislation in many lands
has developed much further the policy of insuring the purity or the
safety of articles consumed in the home. The oleomargarin law passed by
Congress was, however, designed as protective legislation in the
interest of the farmer. Usually, the self-interest of the purchaser is
the best safeguard for the quality of goods; but personal inspection by
each buyer frequently is difficult and time-consuming, requiring special
and unusual knowledge of the products, and special costly testing
apparatus. The state undertakes, therefore, to set a minimum standard of
quality, and to apply it by the economical method of social coöperation.
This policy extends only to staple products and to a comparatively few
articles. It would be impossible as well as unwise to apply it to art
products, except to protect the morality of the community. This
inspection sometimes raises the price, but the evils are small compared
with the convenience and the benefits resulting to the citizen. He is
assured that the article he buys is of standard quality, and if he
wishes a cheaper<span class="pagenum"><SPAN name="Page_507" id="Page_507">[Pg 507]</SPAN></span> quality there is no law to prevent his adulterating it
for his own use.</p>
<div class="sidenote">State support of education</div>
<p>4. <i>Other kinds of social amelioration undertaken by the state, through
free, compulsory education, charity, and temperance legislation, are
likewise interferences with competition and freedom of contract.</i> Many
of these are so customary that they are not thought of in this light.
Schools are productive enterprises, education is industry, and the
supply of this service is always in large measure undertaken by private
enterprise and could be left entirely to it. But free elementary
education is the established policy, and is no longer debatable in
America and France. In England the policy is still debated, much as is
that of public ownership of trolley lines in America. One by one the
states are passing compulsory education laws, and thus interfering still
further with the freedom of the individual. The affection of parents can
in most cases be trusted to provide for the education of children, but
when family affection fails, the child and the state are the victims of
the resulting ignorance, crime, and pauperism. State support of higher
education is more in dispute. It is a universally accepted view that
social welfare requires a more generous support for higher education
than could be secured if it were sold at a competitive price; but while
in eastern America its provision is left mainly to private gifts, in the
West and South it is undertaken largely by the state. The justification
of this policy must be found, not in the benefit to the particular
students, but in the benefit diffused throughout the commonwealth by the
encouragement of science, arts, and letters.</p>
<div class="sidenote">Public charity</div>
<div class="sidenote">Temperance legislation</div>
<p>The system of public relief for the defective classes of blind, deaf,
insane, feeble-minded, and paupers, are examples of the social
protective policy. The public interest undoubtedly is served by having
these suffering classes systematically relieved, but the extent and
nature of the provision are questions ever in debate. Still more debated
is temperance legislation, both as to licensing and as to prohibiting
the<span class="pagenum"><SPAN name="Page_508" id="Page_508">[Pg 508]</SPAN></span> liquor traffic. Nowhere is the manufacture and sale of intoxicating
liquor treated quite like the traffic in most other goods, because it is
recognized that the public interest is affected in a different way.
While it is beyond question that society should protect itself against
the drunkard, it is more doubtful whether it owes to the man, for his
sake, protection against his own blunders. Not even the gods can save
the stupid. Temperance legislation is strongest in its social aspect.
The opponent of it usually champions the individualist view; its
partisans uphold, in varying degrees, the social view.</p>
<div class="sidenote">Other laws to protect public morals</div>
<p>Similar questions arise regarding lotteries, gambling, betting,
horse-racing, etc. When a man backs a worthless horse against the field,
money probably is transferred from the stupider to the shrewder party.
The philosopher may say that the sooner a fool and his money are parted
the better; but the broken gambler remains a burden and a threat to
honest society. Gambling, lotteries, and speculation cause embezzlement,
crime, unhappy homes, and wrecked lives. Here are to be found with
difficulty the true boundaries between ethics and expediency. A busybody
despotism may protect the fool, but it thereby helps to perpetuate and
multiply his folly; yet if the fool is left alone, he too often is a
plague to the wise and the virtuous.</p>
<div class="sidenote">Usury laws as social legislation</div>
<p>5. <i>Usury laws are found almost universally in civilized lands.</i> By
usury was formerly meant any payment for the loan of goods or money; now
it means only excessive payments. In former times moralists and
lawmakers were opposed to all usury or interest. Most loans were made in
times of distress. The sources of loanable capital and the chances of
profitable investment were fewer in the past than to-day. For the last
four centuries there has been on the question of usury a gradual change
of opinion, beginning in the commercial centers and most rapid in the
countries with more developed industry. A moderate rate of interest is
now everywhere permitted; but in all but a few communities<span class="pagenum"><SPAN name="Page_509" id="Page_509">[Pg 509]</SPAN></span> the rate
that can be collected is limited by law, and penalties more or less
severe are imposed on the usurious lender. It has been noted in another
connection that usury laws are practically evaded in a number of ways
within the letter of the law. Many writers maintain that usury laws do
more harm than good even to the borrower, whom they are designed to
protect. In a developed credit economy, where a regular money-market
exists, they are superfluous, to say the least, as most loans are made
below the legal rate. Such laws, however, have a partial justification.
In a small money-market they to some extent protect the weak borrower at
the moment of distress from the rapacity of the would-be usurer. Their
utility is disappearing, but in simpler industrial conditions usury laws
are fruits of the social conscience, a recognition of the duty to
protect the weaker citizen in the period of his direst need.</p>
<h4>§ II. LABOR LEGISLATION</h4>
<div class="sidenote">Growth of child-labor legislation</div>
<p>1. <i>Factory laws now limit in many ways the employment of women and
children, and the hours of work.</i> Factory legislation began in England,
early in the nineteenth century, to check some of the worst evils then
showing themselves in the factories. It has since increased in England
and has been copied rapidly by other countries. Some of the agricultural
states of the Union have as yet no factory laws, but the states
industrially more advanced have many. They are made, first, to apply to
children. The evil of forcing children into factories is easily
recognized. The child, subject to the commands of his parents or
guardians, is not a free agent. At times a lazy father is tempted to
support himself in idleness on the wages of his young children. Often
poverty leads the parents to rob their children of health, of schooling,
and of the joys of childhood. Child-labor depresses the wages of adults
and the evil grows. Children laboring long hours in close and grimy
factories,<span class="pagenum"><SPAN name="Page_510" id="Page_510">[Pg 510]</SPAN></span> and growing into blighted and ignorant manhood, are a threat
to society. In agricultural conditions, such as have prevailed generally
in America, there is far less need of limiting the hours of work and the
age at which children may begin to work. The barefoot boy trudging over
clover-fields to carry water to the harvesters may be the happier,
healthier, and better for his work.</p>
<div class="sidenote">Women's work and shorter hours</div>
<p>The work of women in factories tends to depress the wages of men, is
inevitably harmful to family life, and, when the work is arduous and
continuous, the evils are visited upon succeeding generations. In the
early days of the factory system in England, the hours of work were
lengthened in order to make the machinery earn as much as possible. The
first laws regulating hours applied especially to women and children,
limiting their work to ten or twelve hours daily. Later, this regulation
was made to apply to men, and now is found in most civilized lands. In
recent years the agitation has been for an eight-hour day, and doubtless
it will some day be adopted in the majority of trades.</p>
<div class="sidenote">The workmen's remedies for injuries</div>
<p>2. <i>Many laws provide for the health and safety of workers in factories
and mines.</i> Both workman and employer are in many ways interested in
providing against danger from fire, bad ventilation and lighting, bad
sanitation, unprotected and dangerous machinery, and bad moral
conditions in the factories and other places of work. What can the
workman do to protect himself? (1) He may refuse to work whenever the
conditions are bad. But this requires that he inspect the factory and
judge of the sanitary conditions in each case, and that he then resist
the temptation to accept employment of which he may be sorely in need.
(2) He may ask higher wages to compensate for the added risk. But this
is not practically possible with his insufficient knowledge of
conditions, and it supposes an equal caution in many other workers. It
is well that individual men are not excessively cautious, or the state
would lack brave citizens and defenders. It is better that the
forethought<span class="pagenum"><SPAN name="Page_511" id="Page_511">[Pg 511]</SPAN></span> be in part exercised by the community collectively. (3) The
person injured in health or limb may sue for damages. But this, with his
means and knowledge, is often impossible, and is a costly process,
yielding a pitiful recompense for a blighted life.</p>
<div class="sidenote">Factory laws to reduce accidents</div>
<p>The employer is interested in attracting better workmen at lower wages,
and in avoiding damages by making the conditions of work favorable. The
law seeks the same end by more economical ways when it sets a minimum
standard. Experience shows that certain safety appliances should always
be present to prevent the evils; for a state to leave their provision to
self-interest, is to trifle with the welfare of its citizens. Factory
legislation usually is opposed by employers because of the expense it
causes; but if the regulations apply to all factories, the expense
becomes a part of the cost of production and is shifted, like the other
expenses of production, to the general body of consumers, of which the
employers form only a small part.</p>
<div class="sidenote">Legal regulation of wage-payment</div>
<p>3. <i>Laws regulate the form, time, and methods of payment in manufactures
and mining.</i> Companies sometimes keep stores and pay the workers in
mines and factories in goods, instead of money. Such a store in the
hands of a philanthropic employer might easily be made, without expense
to himself, a great boon to his workmen, giving them more than the
benefits of consumers' coöperation. But the usual result is told by the
fact that such stores are known as "truck stores," "pluck-me stores."
They are most often found where some one large corporation dominates in
the community, as in mines, where the workers are in a very dependent
condition. If the higher prices demanded practically lower real wages,
it would seem that the worker had an immediate remedy in his power to
demand higher money-wages. Recognizing that this is for the most part an
illusion—for it is just in such places that the conditions for free
competition are least present—the law in many states prohibits these
stores. It regulates also the measuring of work, fixing the<span class="pagenum"><SPAN name="Page_512" id="Page_512">[Pg 512]</SPAN></span> size of
screens and of cars used in coal-mining. The law is especially favorable
to the hand-laborer in regard to the collection of his wages, requiring
regular monthly or fortnightly or sometimes weekly payments. Mechanics'
liens give to workmen in the building trades the first claim on the
products of their labor.</p>
<div class="sidenote">Limitation of freedom of contract</div>
<p>4. <i>In some cases the law forbids "contracting out," and the courts fix
the terms of the contract.</i> In general, the law does not interfere with
the right of the citizen to make any formal contract he chooses. It
confines itself to providing rules and agencies for interpreting and
enforcing the contracts when made. Employers often compel workmen to
sign a release from damages in case of accident. This practice was
forbidden even by common law, and many recent statutes have specifically
provided that employers cannot "contract out" of the right to claim
damages. The courts are particularly watchful of the interests of
children, who are usually deemed incapable of entering into contracts
binding them to their injury. Sailors, likewise, have long been
protected and guarded by the law, because, journeying far from home,
they are peculiarly in the power of their employers. The English courts
may even change the contract if the sailors have been coerced by their
masters. The rights of married women to mortgage their property is
limited in some states in recognition of the undue influence that may be
exercised by their husbands. The attempts in the last twenty years to
settle the Irish land-question have resulted in a steady increase of the
interference of law and courts with the freedom of contract between
tenant and landlord. Though in many ways freedom of contract is thus
limited, competition is not entirely destroyed; it is turned in other
and usually better directions.</p>
<div class="sidenote">General nature of this social legislation</div>
<div class="sidenote">Economic or moral objects primary</div>
<p>5. <i>This group of social laws resembles protective tariffs in preventing
free competition, but differs from them in varying ways and degrees.</i>
Writers class all such laws as protective legislation, in that they
depart from the rule of free<span class="pagenum"><SPAN name="Page_513" id="Page_513">[Pg 513]</SPAN></span> trade taken in its broadest sense. It does
not follow, however, that all these laws stand or fall together,—that
if the protective tariff is wrong, all are wrong. The justification of
every such measure is limited and relative, and therefore of varying
strength. All protective measures are alike in that the free choice of
the citizen is forbidden by law. The argument for the tariff is economic
and political. The tariff does not seek to prevent a moral evil; foreign
trade is morally as good as other trade. In a large majority of social
laws the moral purpose is fundamental. It is the demand of humanity that
competition be placed on a higher plane. Tariff legislation is primarily
in the interest of a special well-to-do class, with which other citizens
are compelled unwillingly to trade. Most social legislation is to
protect the weak from being forced into contracts injurious to their
welfare and happiness. In any case, social legislation is not to be
justified by any but the most general abstract principle,—the
attainment of the best social result. The best test of social protective
laws is their contribution to a higher independence and to a freer
competition on a higher, more worthy, and more humane plane.</p>
<hr class="chap" />
<p><span class="pagenum"><SPAN name="Page_514" id="Page_514">[Pg 514]</SPAN></span></p>
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