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<h1> ANCIENT AND MODERN </h1>
<h1> CELEBRATED FREETHINKERS. </h1>
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<h3> REPRINTED FROM AN ENGLISH WORK, ENTITLED <br/> "HALF-HOURS WITH THE FREETHINKERS." </h3>
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<h2> By "Iconoclast.", A. Collins, and J. Watts </h2>
<h3> ("Iconoclast", pseud. of Charles Bradlaugh.) </h3>
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<h2> Edited by "Iconoclast," </h2>
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Boston <br/><br/> Published By J. P. Mendum <br/><br/> 1877.
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<blockquote>
<p><big><b>CONTENTS</b></big></p>
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<p><SPAN href="#link2H_4_0001"> EDITORS' PREFACE. </SPAN></p>
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<p><SPAN href="#link2H_4_0002"> THOMAS HOBBES. </SPAN></p>
<p><SPAN href="#link2H_4_0003"> LORD BOLINGBROKE. </SPAN></p>
<p><SPAN href="#link2H_4_0004"> CONDORCET. </SPAN></p>
<p><SPAN href="#link2H_4_0005"> SPINOZA. </SPAN></p>
<p><SPAN href="#link2H_4_0006"> ANTHONY COLLINS. </SPAN></p>
<p><SPAN href="#link2H_4_0007"> DES CARTES. </SPAN></p>
<p><SPAN href="#link2H_4_0008"> M. DE VOLTAIRE. </SPAN></p>
<p><SPAN href="#link2H_4_0009"> JOHN TOLAND. </SPAN></p>
<p><SPAN href="#link2H_4_0010"> COMPTE DE VOLNEY. </SPAN></p>
<p><SPAN href="#link2H_4_0011"> CHARLES BLOUNT. </SPAN></p>
<p><SPAN href="#link2H_4_0012"> PERCY BYSSHE SHELLEY. </SPAN></p>
<p><SPAN href="#link2H_4_0013"> CLAUD ARIAN HELVETIUS. </SPAN></p>
<p><SPAN href="#link2H_4_0014"> FRANCES W. D'ARUSMONT. </SPAN></p>
<p><SPAN href="#link2H_4_0015"> EPICURUS </SPAN></p>
<p><SPAN href="#link2H_4_0016"> ZENO, THE STOIC </SPAN></p>
<p><SPAN href="#link2H_4_0017"> MATTHEW TINDAL. </SPAN></p>
<p><SPAN href="#link2H_4_0018"> DAVID HUME </SPAN></p>
<p><SPAN href="#link2H_4_0019"> DR. THOMAS BURNET </SPAN></p>
<p><SPAN href="#link2H_4_0020"> THOMAS PAINE. </SPAN></p>
<p><SPAN href="#link2H_4_0021"> BAPTISTE DE MIRABAUD </SPAN></p>
<p><SPAN href="#link2H_4_0022"> BARON D'HOLBACH. </SPAN></p>
<p><SPAN href="#link2H_4_0023"> ROBERT TAYLOR. </SPAN></p>
<p><SPAN href="#link2H_4_0024"> JOSEPH BARKER. </SPAN></p>
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<h2> EDITORS' PREFACE. </h2>
<p>In these pages, appearing under the title of "Half-Hours with the
Freethinkers," are collected in a readable form an abstract of the lives
and doctrines of some of those who have stood foremost in the ranks of
Free-thought in all countries and in all ages; and we trust that our
efforts to place in the hands of the poorest of our party a knowledge of
works and workers—some of which and whom would otherwise be out of
their reach—will be received by all in a favorable light. We shall,
in the course of our publication, have to deal with many writers whose
opinions widely differ from our own, and it shall be our care to deal with
them <i>justly</i> and in all cases to allow them to utter in their own
words their essential thinkings.</p>
<p>We lay no claim to originality in the mode of treatment—we will
endeavor to cull the choicest flowers from the garden, and if others can
make a brighter or better bouquet, we shall be glad to have their
assistance. We have only one object in view, and that is, the presenting
of free and manly thoughts to our readers, hoping to induce like thinking
in them, and trust-ing that noble work may follow noble thoughts. The
Freethinkers we intend treating of have also been Free Workers,
endeavoring to raise men's minds from superstition and bigotry, and place
before them a knowledge of the real.</p>
<p>We have been the more inclined to issue the "Half-Hours with the
Freethinkers" in consequence, not only of the difficulty which many have
in obtaining the works of the Old Freethinkers, but also as an effective
answer to some remarks which have lately appeared in certain religious
publications, implying a dearth of thought and thinkers beyond the pale of
the Church. We wish all men to know that great minds and good men <i>have</i>
sought truth apart from faith for many ages, and that it is because few
were prepared to receive them, and many united to <i>crush</i> them, their
works are so difficult of access to the general mass at the present day.</p>
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