<h2><SPAN name="XXV" id="XXV"></SPAN>XXV<br/><br/> AU REVOIR</h2>
<p class="nind"><i>My Dear Lady of the First Cabin:</i></p>
<p> I have followed your good advice, have told my story as I told it to
you; and yours be the praise and the blame. You interrupted me in the
telling, by saying that I did not know the first cabin, and that my
story would not be complete until I knew that part of the ship and that
portion of the world also.</p>
<p>I have as you see taken passage in the first cabin. They sold me the
ticket as readily as if it were for the steerage and did not ask for my
pedigree, only for my check. Fifty dollars more gave me the privilege of
sitting where you sat (which was at one time the “seat of the
scornful”), of looking proudly upon the second cabin, and pityingly upon
the steerage below.</p>
<p>It is a delightful sensation this; of being summoned to your meals by
the notes of a bugle rather than by the jangle of a shrill bell; of
looking over half a yard of menu, and ordering what you want, and whom
you want, just as you please, rather than being ordered about as some
one else pleases.</p>
<p>The first day out I found the first cabin as<SPAN name="page_360" id="page_360"></SPAN> quiet as the steerage;
only more dignified. The passengers were walking on tiptoe; many of them
trying to adjust themselves to these labyrinthine luxuries; while the
distinguished rustle of silken petticoats relieved the pressure of the
atmosphere, which naturally was tense from the excitement of the
beginning of a journey. Critically, almost with hostility, each
passenger measured the other; the tables were buried beneath the loads
of flowers and floral designs which were past the fading, and in the
first melancholy stages of decay; so that all of it reminded me of a
palatial home, to which the mourners have just returned from a rich
uncle’s funeral.</p>
<p>As yet, no one had spoken to me, although I had volunteered a wise
remark about the weather to one passenger, and the gentleman addressed
recoiled as if I had struck him with a sledge hammer. I learned
afterwards that he occupied a thousand dollar suite of rooms and that
his name was Kalbsfoos or something like it. In choosing his seat at the
table, I heard him remark to the head steward that he did not want to
sit “near Jews,” nor any “second class looking crowd”; but that was a
difficult task to accomplish.</p>
<p>More than a third of the passengers were Jews, and more than two-thirds
were people whose names and bearing betrayed the fact that they were
either the children of immigrants, or immigrants<SPAN name="page_361" id="page_361"></SPAN> themselves, who too
were returning to the Old World because they had succeeded. In the Vs.
Mr. Vanderbilt’s name headed the list, but the name closest to his was
Vogelstein; while between such American or English names as Wallace and
Wallingford, were a dozen Woolfs and Wumelbachers, Weises and Wiesels. I
need not tell you of the multitude of the Rosenbergs and Rosenthals
there were in our cabin. Mr. Funkelstein and Mr. Jaborsky were my
room-mates. First cabin after all is only steerage twice removed, and
beneath its tinsel and varnish, it is the same piece of world as that
below me; which you pity, and which you dread.</p>
<p>The staple conversation to-day is the size of the pool—which has
reached the thousand dollar mark, and the fact that a certain actor lost
fifteen thousand dollars at poker the night before. In the second cabin
the pool was smaller, the limit in poker ten cents; while in the
steerage they lived, unconscious of the fact that pools and poker are
necessary accompaniments of an ocean voyage.</p>
<p>It is a stratified society in which I find myself up here, and the lines
are marked—dollar marked. The stewards instinctively know the size of
our bank accounts by our wardrobes. Around the captain’s table are
gathered the stars in the financial firmament; those whom nobody knows,
who travel without retinue are at the remote<SPAN name="page_362" id="page_362"></SPAN> edges of the dining room,
far away from the lime light.</p>
<p>In the steerage, everybody “gets his grub” in the same way, in the same
tin pans—“first come first served”; and all of us are kicked in the
same unceremonious way by the ship’s crew.</p>
<p>The first cabin and the society it represents are not all finished
products. There are many of those who eat, even at the captain’s table,
who are still in blessed ignorance of the fact, that knives were not
made for the eating of blueberry pie; and who also do not know what use
to make of the tiny bowls of water in which rose leaves float, when they
are placed before them.</p>
<p>Then there are the maidens who walk about with mannish tread, talking
loudly and violently through their noses; who assault the piano
furiously with the notes of rag-time marches; and who waft upon the air
perfumes which offend one’s olfactory nerves.</p>
<p>Yet beside them, and in strong contrast to them are those superb men and
women, the flower of American civilization, whose like has never been
created anywhere else in the world.</p>
<p>No, what I have learned in the first cabin has not changed my vision in
the least; for the world it represents is not closed to me; and I
reckoned with it in my story. You know enough about me to realize that I
harbour no class or race prejudices, and that I try to<SPAN name="page_363" id="page_363"></SPAN> “play fair.”</p>
<p>The people of the steerage are in a large measure what I told you they
are—primitive, uncultured, untutored people; with all their virtues and
vices in the making. They are the best material with which to build a
nation materially; they are good stock to be used in replenishing
physical depletion; and capable of taking on the highest intellectual
and spiritual culture. They are a serious problem in every respect;
whether you shut the gates of Ellis Island to-day or to-morrow, those
that are here are an equally serious problem.</p>
<p>One thing the journey in the first cabin has done for me; it has made me
grateful for my journeys in the steerage; grateful that I could stand
among those tangling threads out of which our national life is being
woven, and see the woof and the warp, and know that the woof is good. I
am conscious of the fact that it will take strong sound warp to hold it
together, to fill out our pattern and complete our plan. Oh, my dear
lady! What a great country in the making this is! And how close you and
I are to the making!</p>
<p>Here are we, living at a time in which the greatest phenomenon of
history is taking place. Future generations will wonder at the process
and will say: <SPAN name="page_364" id="page_364"></SPAN>“A new gigantic race was being born between the Atlantic
and the Pacific; a race born to build or to destroy, to cry to the
world, ‘Ground Arms,’ or cast it into the hell of war; a race in which
are welded all kindreds of the people of the earth, or a race which will
destroy itself by mutual hate.”</p>
<p>My lady, you and I are here to work at a task which will outstrip all
the wonders of the world, and we cannot do it in our own strength; we
need to call to each other, as we bend to our task, the greeting which
the Slovaks sent after you when you left the ship:</p>
<div class="poem"><div class="stanza">
<span class="i0">“Z’Boghem, Z’Boghem,”<br/></span>
<span class="i0">“The Lord be with thee.”<br/></span></div>
</div>
<p><SPAN name="page_365" id="page_365"></SPAN></p>
<h2><SPAN name="APPENDIX" id="APPENDIX"></SPAN>APPENDIX<br/><br/> IMMIGRATION STATISTICS</h2>
<p>T<small>HE</small> author has refrained from using statistics in his book, not because
he has any objection to figures; but because the statistics of
immigration (even those prepared by the United States Government) are
misleading.</p>
<p>Professor Walter F. Willcox, Chairman of the Committee on Basal
Statistics, appointed by the National Civic Federation, calls attention
to this fact in his report, and gives the following reasons for their
unreliability.</p>
<div class="blockquot"><p>The meaning of any statistics depends largely upon the meaning of
the unit in which the statistics are expressed. It is a common but
fallacious assumption that a word used as the name of a statistical
unit has precisely the same meaning that it has when used in
popular speech. In the present case the word “immigrant” has had
and to some degree still has different meanings, which may be
called respectively the popular or theoretical meaning and the
administrative or statistical meaning, and these two should be
carefully distinguished.</p>
<p>In the popular or theoretical sense an immigrant is a person of
foreign birth who is crossing the country’s boundary and entering
the United States with intent to remain and become an addition to
the population of the country. In this sense of the word an alien
arrival is an immigrant whether he comes by water or by land, in
the steerage or<SPAN name="page_366" id="page_366"></SPAN> in the cabin, from contiguous or non-contiguous
territory, and whether he pays or does not pay the head tax. The
essential element is an addition to the population of the country
as a result of travel and the word thus covers all additions to the
population otherwise than by birth. A person cannot be an immigrant
to the United States more than once any more than a person can be
born more than once. It is a characteristic of this meaning that it
does not alter.</p>
<p>The word immigrant in its administrative or statistical sense is
not defined in the Reports of the Commissioner-General of
Immigration, but from that source and from the instructions and
other circulars issued by the Bureau the following statements
regarding its meaning have been drawn:</p>
<p>1. The administrative or statistical meaning of immigrant is not
fixed by statute law but is determined by the definitions or
explanations of the Bureau of Immigration and those are dependent
upon and vary with the law and administrative decisions.</p>
<p>2. In the latest circular of the Bureau immigrants are defined as
“arriving aliens whose last permanent residence was in a country
other than the United States who intend to reside in the United
States.” This definition seems to agree closely with the popular or
theoretical one.</p>
<p>3. But the foregoing definition is modified by a subsequent
paragraph of the same circular which excludes from the immigrant
class “citizens of British North America and Mexico coming direct
therefrom by sea or rail.” So the official definition is
substantially this: An alien neither a resident of the United
States nor a citizen of British North America, Cuba or Mexico, who
arrives in the United States intending to reside there.<SPAN name="page_367" id="page_367"></SPAN></p>
<p>4. The only important difference between these two definitions is
that the statistical definition excludes, as the popular definition
does not, citizens of British North America, Cuba and Mexico. As
the natives of Canada and Mexico living in the United States in
1900 were 14.2 per cent. of the natives of all other foreign
countries, it seems likely that the figures of immigration for the
year 1905-06 should be increased about 14.2 per cent. in order to
get an approximate estimate of the total immigration into the
country during the year just ended.</p>
<p>5. Perhaps the most important difference between the popular or
theoretical and the statistical definition of immigrant is that the
former is unchanging and the latter has been modified several times
by changes of law or by modifications of administrative
interpretation.</p>
<p>6. Until January 1, 1906, an alien arrival was counted as an
immigrant each time he entered the country, but since that date an
alien who has acquired a residence in the United States and is
returning from a visit abroad is not classed as an immigrant. This
administrative change has brought the statistical and the popular
meanings of immigrant into closer agreement, but in so doing has
reduced the apparent number of immigrants more than ten per cent.
and has made it difficult to compare the earlier and the later
statistics.</p>
<p>7. Until January 1, 1903, an alien arriving in the first or second
cabin was not classed as an immigrant, but rather under the head of
other alien passengers. This change likewise brought the two
meanings of immigrant into closer agreement, but also made it
difficult to compare the figures before and after that date. By a
mere change of administrative definition the reported number of
immigrants was increased nearly twelve per cent.<SPAN name="page_368" id="page_368"></SPAN></p>
<p>8. Until the same date an alien arrival in transit to some other
country was deemed an immigrant, but since that date such persons
have been classed as non-immigrant aliens. This change also makes
the figures before 1903 not strictly comparable with later ones.
About three per cent. of those who were formerly classed as aliens
have been excluded since 1903. The alteration has brought the two
definitions closer together, but in so doing has entailed
administrative difficulties which lead the bureau to favour a
return to the former system or at least to favour collecting the
head tax from such aliens in transit.</p>
<p>9. An immigrant in the statistical sense is a person liable for and
paying the head tax. But to this there are two slight exceptions.
Deserting alien seamen not apprehended are liable for the head tax
which is paid by the company from which they desert, but such cases
are not included in the statistics. Citizens of British North
America, Cuba and Mexico coming from other ports than those of
their own country are reported as immigrants, but do not pay the
head tax. Obviously both are minor exceptions hardly affecting the
rule. In the popular or theoretical meaning of immigrant this head
tax is not an element.</p>
<p>10. Probably other changes of definition have occurred of recent
years. No attempt has been made to exhaust the list. The general
tendency of the changes has clearly been towards a closer agreement
of the popular and the statistical meanings. But they have probably
tended to make the increase of immigration indicated by the figures
greater than the actual increase, and to that degree to make the
figures misleading. If the Government Bureau of Immigration and
Naturalization could make a carefully studied estimate of the
extent to which such changes in<SPAN name="page_369" id="page_369"></SPAN> the official reports really modify
the apparent meaning of the published figures, it would render a
valuable service.</p>
<p>11. A committee like the present can hardly make such an estimate
or go further than to point out that for the reasons indicated the
official statistics of immigration are likely to be seriously
misinterpreted and are constantly misinterpreted by the public.</p>
<p>The official statistics of immigration being subject to all the
qualifications indicated and reflecting so imperfectly the amount
of immigration as ordinarily or popularly conceived the question at
once arises, Can any substitute or any alternative be proposed?
What the public is mainly interested in, I think, and what it
commonly but erroneously believes is indicated by the official
figures of immigration, is the net addition to the population year
by year as a result of the currents of travel between the United
States and other countries.</p>
<p>Alternative figures for the last eight years, a period which
closely coincides with the last great wave of immigration now at or
near its crest, may be had by comparing the total arrivals and
departures in the effort to get the net gain. The results appear in
the following table:</p>
<table border="0" cellpadding="2" cellspacing="2" summary="">
<tr align="center" valign="bottom"
style="font-style:italic;font-size:95%">
<td>Fiscal Year</td>
<td>Total<br/>
Passengers<br/>
Arrivals</td>
<td>Total<br/>
Passengers<br/>
Departed</td>
<td>Total<br/>
Immigration</td>
<td>Arrivals<br/>
Minus<br/>
Departure</td>
<td>Per Cent.<br/>
That Net<br/>Increase<br/>
Makes of<br/>
Immigration</td></tr>
<tr><td>1898</td><td align="right">343,963</td><td align="right">225,411</td><td align="right">229,299</td><td align="right">118,552</td><td align="right">51.8</td></tr>
<tr><td>1899</td><td align="right">429,796</td><td align="right">256,008</td><td align="right">311,715</td><td align="right">173,788</td><td align="right">55.8</td></tr>
<tr><td>1900</td><td align="right">594,478</td><td align="right">293,404</td><td align="right">448,572</td><td align="right">301,074</td><td align="right">67.0</td></tr>
<tr><td>1901</td><td align="right">675,025</td><td align="right">306,724</td><td align="right">487,918</td><td align="right">368,304</td><td align="right">75.5</td></tr>
<tr><td>1902</td><td align="right">820,893</td><td align="right">326,760</td><td align="right">648,743</td><td align="right">494,133</td><td align="right">76.3</td></tr>
<tr><td>1903</td><td align="right">1,025,834</td><td align="right">375,261</td><td align="right">857,046</td><td align="right">650,573</td><td align="right">75.9</td></tr>
<tr><td>1904</td><td align="right">988,688</td><td align="right">508,204</td><td align="right">812,870</td><td align="right">480,484</td><td align="right">59.3</td></tr>
<tr><td>1905</td><td align="right">1,234,615</td><td align="right">536,151</td><td align="right">1,026,499</td><td align="right">698,464</td><td align="right">68.1</td></tr>
<tr><td class="tp">1898-1905</td><td colspan="2"> </td><td align="right" class="tp">4,822,662</td><td align="right" class="tp">3,285,372</td><td align="right" class="tp">68.1</td></tr>
</table>
<p><SPAN name="page_370" id="page_370"></SPAN></p>
<p>The figures indicate that the net increase of population by
immigration during the last eight years has been slightly more than
two-thirds of the reported immigration. But these figures of net
increase should be increased by an estimate of the arrivals by land
from Canada and Mexico. As the Canadians and Mexicans by birth
residing in the United States in 1900 were 14.2 per cent. of all
residents born in other foreign countries, this would indicate an
influx of 466,000 Canadians and Mexicans, a figure probably in
excess of the truth since the currents have probably been setting
Canadaward of recent years. I estimate, therefore, that the net
increase from immigration 1898-1905 has been about 3,750,000
instead of 4,820,000 as might be inferred from the reports of the
bureau of immigration. The actual increase would then be about
seventy-eight per cent. of the apparent increase.</p>
</div>
<p> </p>
<p> </p>
<p class="c">Printed in the United States of America<SPAN name="page_371" id="page_371"></SPAN></p>
<h2><SPAN name="INDEX" id="INDEX"></SPAN>INDEX</h2>
<p class="cb"><SPAN href="#A">A</SPAN>,
<SPAN href="#B">B</SPAN>,
<SPAN href="#C">C</SPAN>,
<SPAN href="#D">D</SPAN>,
<SPAN href="#E">E</SPAN>,
<SPAN href="#F">F</SPAN>,
<SPAN href="#G">G</SPAN>,
<SPAN href="#H">H</SPAN>,
<SPAN href="#I-1">I</SPAN>,
<SPAN href="#J">J</SPAN>,
<SPAN href="#K">K</SPAN>,
<SPAN href="#L">L</SPAN>,
<SPAN href="#M">M</SPAN>,
<SPAN href="#N">N</SPAN>,
<SPAN href="#O">O</SPAN>,
<SPAN href="#P">P</SPAN>,
<SPAN href="#R">R</SPAN>,
<SPAN href="#S">S</SPAN>,
<SPAN href="#T">T</SPAN>,
<SPAN href="#U">U</SPAN>,
<SPAN href="#V-1">V</SPAN>,
<SPAN href="#W">W</SPAN>,
<SPAN href="#Y">Y</SPAN>,
<SPAN href="#Z">Z</SPAN></p>
<p class="nind">
“<SPAN name="A" id="A"></SPAN>Americana,” by Dr. Lamprecht, quoted, <SPAN href="#page_321">321</SPAN><br/>
Americanizing the stranger, <SPAN href="#page_291">291</SPAN><br/>
Americans, poor example set by, <SPAN href="#page_119">119</SPAN><br/>
Americans or foreigners, in the slums, <SPAN href="#page_316">316</SPAN><br/>
Amish, the, <SPAN href="#page_096">96</SPAN><br/>
Anti-Semitic riots, <SPAN href="#page_053">53</SPAN><br/>
Ashkenazim, the, <SPAN href="#page_146">146</SPAN><br/>
Assimilation, miracle of, <SPAN href="#page_291">291</SPAN><br/>
Atheism of Hungarians, <SPAN href="#page_249">249</SPAN><br/>
Austro-Hungarian Jews, <SPAN href="#page_148">148</SPAN><br/>
<br/>
<SPAN name="B" id="B"></SPAN>Bialistok, Jews from, <SPAN href="#page_061">61</SPAN>, <SPAN href="#page_325">325</SPAN><br/>
Bohemian movement, beginning of, <SPAN href="#page_023">23</SPAN><br/>
Bohemian immigrant, distribution of, <SPAN href="#page_225">225</SPAN>;<br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_227">227</SPAN>;</span><br/>
<span style="margin-left: 1em;">irreligion of, <SPAN href="#page_228">228</SPAN>;</span><br/>
<span style="margin-left: 1em;">socialism of, <SPAN href="#page_234">234</SPAN>;</span><br/>
<span style="margin-left: 1em;">both best and worst, <SPAN href="#page_235">235</SPAN></span><br/>
Bohemian school teachers from Cleveland, <SPAN href="#page_355">355</SPAN><br/>
Bulgarians, the, <SPAN href="#page_026">26</SPAN>, <SPAN href="#page_180">180</SPAN><br/>
<br/>
<SPAN name="C" id="C"></SPAN>Castle Garden days, <SPAN href="#page_078">78</SPAN><br/>
Catholic, <i>see</i> also Roman Catholic<br/>
Catholic Church, foreign priests a hindrance to, <SPAN href="#page_323">323</SPAN>;<br/>
<span style="margin-left: 1em;">and the Bohemians, <SPAN href="#page_229">229</SPAN>;</span><br/>
<span style="margin-left: 1em;">and the Italian, <SPAN href="#page_278">278</SPAN></span><br/>
Catholic Hungarians, <SPAN href="#page_247">247</SPAN><br/>
Centre of Mill Horror, <SPAN href="#page_222">222</SPAN><br/>
Christian Church and Jews, <SPAN href="#page_164">164</SPAN><br/>
Church, political power of, <SPAN href="#page_322">322</SPAN><br/>
Citizenship papers for ten dollars, <SPAN href="#page_331">331</SPAN><br/>
Commissioner Watchorn, Ellis Island, <SPAN href="#page_081">81</SPAN><br/>
Commissioner Williams, Ellis Island, <SPAN href="#page_081">81</SPAN><br/>
Competition the life of prejudice, <SPAN href="#page_309">309</SPAN>.<br/>
Count Aponyi, Hungary, quoted, <SPAN href="#page_318">318</SPAN><br/>
Crainers, the, <SPAN href="#page_212">212</SPAN><br/>
Criminal element among immigrants, <SPAN href="#page_075">75</SPAN><br/>
Criminals, Italian, <SPAN href="#page_255">255</SPAN>, <SPAN href="#page_273">273</SPAN><br/>
Croatians, the, <SPAN href="#page_026">26</SPAN>, <SPAN href="#page_180">180</SPAN>, <SPAN href="#page_212">212</SPAN><br/>
Czechs, the, <SPAN href="#page_180">180</SPAN><br/>
<br/>
<SPAN name="D" id="D"></SPAN>Dalmatians, the, <SPAN href="#page_026">26</SPAN>, <SPAN href="#page_181">181</SPAN><br/>
Degeneration due to influx of foreigner, not evident, <SPAN href="#page_304">304</SPAN><br/>
Deported from Ellis Island, <SPAN href="#page_065">65</SPAN>, <SPAN href="#page_066">66</SPAN>, <SPAN href="#page_068">68</SPAN>, <SPAN href="#page_072">72</SPAN>, <SPAN href="#page_082">82</SPAN>, <SPAN href="#page_092">92</SPAN><br/>
Detention room, in the, <SPAN href="#page_068">68</SPAN><br/>
Diocletian, palace of, a Slavic town, <SPAN href="#page_018">18</SPAN><br/>
<br/>
<SPAN name="E" id="E"></SPAN>Economic problem of new American, <SPAN href="#page_309">309</SPAN><br/>
Economic value of immigrant, <SPAN href="#page_318">318</SPAN><br/>
Educational Alliance, the, <SPAN href="#page_161">161</SPAN>, <SPAN href="#page_163">163</SPAN><br/>
Ellis Island ahead, <SPAN href="#page_048">48</SPAN>;<br/>
<span style="margin-left: 1em;">examination at, <SPAN href="#page_065">65</SPAN>;</span><br/>
<span style="margin-left: 1em;">conditions at, <SPAN href="#page_079">79</SPAN>;</span><br/>
<span style="margin-left: 1em;">new conditions at, <SPAN href="#page_086">86</SPAN></span><br/>
Emigrant, passports for, <SPAN href="#page_031">31</SPAN>;<br/>
<span style="margin-left: 1em;">treatment of, at port of embarkation, <SPAN href="#page_032">32</SPAN>;</span><br/>
<span style="margin-left: 1em;">medical examination of, <SPAN href="#page_035">35</SPAN>;</span><br/>
<span style="margin-left: 1em;">examination of, at home, <SPAN href="#page_075">75</SPAN></span><br/>
Endeavour Societies, Jewish, <SPAN href="#page_151">151</SPAN><br/>
Ethical Culture Society, the, <SPAN href="#page_152">152</SPAN><br/>
Excluding the weak and helpless, <SPAN href="#page_072">072</SPAN><SPAN name="page_372" id="page_372"></SPAN><br/>
<br/>
<SPAN name="F" id="F"></SPAN>Families divided, by inspectors, <SPAN href="#page_065">65</SPAN><br/>
Finns, the, <SPAN href="#page_027">27</SPAN><br/>
Free thinkers, <SPAN href="#page_106">106</SPAN><br/>
First Cabin vs. Steerage, <SPAN href="#page_014">14</SPAN><br/>
<br/>
<SPAN name="G" id="G"></SPAN>Gentlemen in homespun vs. beasts in broadcloth, <SPAN href="#page_046">46</SPAN><br/>
George, Joseph J., Worcester, Mass., and Syrian children, <SPAN href="#page_083">83</SPAN><br/>
Geringer, Mr., editor <i>Svornost</i>, <SPAN href="#page_228">228</SPAN>, <SPAN href="#page_229">229</SPAN><br/>
Ghetto, the Russian, <SPAN href="#page_136">136</SPAN>;<br/>
<span style="margin-left: 1em;">of New York, <SPAN href="#page_154">154</SPAN>;</span><br/>
<span style="margin-left: 1em;">vs. the West Side, <SPAN href="#page_305">305</SPAN>;</span><br/>
<span style="margin-left: 1em;">vs. upper Broadway, <SPAN href="#page_306">306</SPAN></span><br/>
German aristocracy, the real, <SPAN href="#page_098">98</SPAN><br/>
German Evangelical Church, <SPAN href="#page_108">108</SPAN><br/>
German immigrants, the first, <SPAN href="#page_094">94</SPAN>;<br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_097">97</SPAN>;</span><br/>
<span style="margin-left: 1em;">socialism of, <SPAN href="#page_098">98</SPAN>;</span><br/>
<span style="margin-left: 1em;">intellectual life of, <SPAN href="#page_100">100</SPAN>;</span><br/>
<span style="margin-left: 1em;">social life of, <SPAN href="#page_101">101</SPAN>;</span><br/>
<span style="margin-left: 1em;">political influence of, <SPAN href="#page_103">103</SPAN>;</span><br/>
<span style="margin-left: 1em;">influence of Church upon, <SPAN href="#page_105">105</SPAN>;</span><br/>
<span style="margin-left: 1em;">materialism of, <SPAN href="#page_107">107</SPAN>;</span><br/>
<span style="margin-left: 1em;">influence of, on religious life, <SPAN href="#page_108">108</SPAN></span><br/>
German Jews, <SPAN href="#page_148">148</SPAN><br/>
German Methodists, <SPAN href="#page_108">108</SPAN><br/>
Great Russian, the, <SPAN href="#page_181">181</SPAN><br/>
Greek Catholic Church, the, <SPAN href="#page_204">204</SPAN><br/>
Greek Catholic immigrants, <SPAN href="#page_322">322</SPAN><br/>
Greek Church and the Slav, <SPAN href="#page_204">204</SPAN><br/>
Greek immigrant, the, <SPAN href="#page_282">282</SPAN>;<br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_285">285</SPAN>, <SPAN href="#page_288">288</SPAN>;</span><br/>
<span style="margin-left: 1em;">and the Church, <SPAN href="#page_287">287</SPAN></span><br/>
Greek Orthodox immigrants, <SPAN href="#page_322">322</SPAN><br/>
Greek play at Hull House, <SPAN href="#page_291">291</SPAN><br/>
<br/>
<SPAN name="H" id="H"></SPAN>Hall, Prescott F., quoted, <SPAN href="#page_296">296</SPAN><br/>
Hamburg, treatment of emigrant, <SPAN href="#page_034">34</SPAN><br/>
Hartford, Conn., Italian district, <SPAN href="#page_266">266</SPAN>;<br/>
<span style="margin-left: 1em;">gathering of Jews in, <SPAN href="#page_298">298</SPAN></span><br/>
Hearst influence in the Ghetto, <SPAN href="#page_168">168</SPAN><br/>
Hertzl, Theodore, <SPAN href="#page_298">298</SPAN><br/>
Hester Street vs. the West Side, <SPAN href="#page_305">305</SPAN><br/>
Hoar, Geo. F., Senator, quoted, <SPAN href="#page_082">82</SPAN><br/>
Hoboken saloon-keeper, the, <SPAN href="#page_348">348</SPAN><br/>
Hungarian, <i>see</i> also Magyar<br/>
Hungarian Catholic, the, <SPAN href="#page_247">247</SPAN><br/>
Hungarian Greek Catholic, <SPAN href="#page_247">247</SPAN><br/>
Hungarian gypsies, <SPAN href="#page_244">244</SPAN><br/>
Hungarian immigrant, characteristics of, <SPAN href="#page_250">250</SPAN>;<br/>
<span style="margin-left: 1em;">socialism of, <SPAN href="#page_244">244</SPAN>;</span><br/>
<span style="margin-left: 1em;">hostility to religion, <SPAN href="#page_249">249</SPAN></span><br/>
Hungarian Jews in second cabin, <SPAN href="#page_351">351</SPAN><br/>
Hungarian Protestant, the, <SPAN href="#page_248">248</SPAN><br/>
“Hunkies,” <SPAN href="#page_198">198</SPAN>;<br/>
<span style="margin-left: 1em;">looking for work, <SPAN href="#page_213">213</SPAN>;</span><br/>
<span style="margin-left: 1em;">in steel mills in Penn., <SPAN href="#page_220">220</SPAN>;</span><br/>
<span style="margin-left: 1em;">with the Illinois Steel Co., <SPAN href="#page_222">222</SPAN></span><br/>
Huss, John, succeeded by George Washington, <SPAN href="#page_234">234</SPAN><br/>
<br/>
<SPAN name="I-1" id="I-1"></SPAN>Illyrian, the, <SPAN href="#page_180">180</SPAN><br/>
Imagination and reality, <SPAN href="#page_074">74</SPAN><br/>
Immigrant of to-day, characteristics of, <SPAN href="#page_029">29</SPAN>;<br/>
<span style="margin-left: 1em;">expectations of, <SPAN href="#page_062">62</SPAN>;</span><br/>
<span style="margin-left: 1em;">treatment of, at Ellis Island, <SPAN href="#page_079">79</SPAN>;</span><br/>
<span style="margin-left: 1em;">types of, <SPAN href="#page_091">91</SPAN>;</span><br/>
<span style="margin-left: 1em;">not content with old conditions, <SPAN href="#page_311">311</SPAN>;</span><br/>
<span style="margin-left: 1em;">problem of, not an economic one, <SPAN href="#page_314">314</SPAN>;</span><br/>
<span style="margin-left: 1em;">economic value of, <SPAN href="#page_318">318</SPAN>;</span><br/>
<span style="margin-left: 1em;">economic effect on his own country, <SPAN href="#page_318">318</SPAN>;</span><br/>
<span style="margin-left: 1em;">religious ideas of, <SPAN href="#page_322">322</SPAN>;</span><br/>
<span style="margin-left: 1em;">amenable to religious influence, <SPAN href="#page_326">326</SPAN>;</span><br/>
<span style="margin-left: 1em;">in politics, <SPAN href="#page_330">330</SPAN>;</span><br/>
<span style="margin-left: 1em;">patriotism of, <SPAN href="#page_332">332</SPAN></span><br/>
Immigrant societies, <SPAN href="#page_064">64</SPAN><br/>
Immigration, quality of, improving, <SPAN href="#page_091">91</SPAN>;<br/>
<span style="margin-left: 1em;">where the danger lies, <SPAN href="#page_092">92</SPAN></span><br/>
Immigration laws, effect on steam ship companies, <SPAN href="#page_035">35</SPAN>;<br/>
<span style="margin-left: 1em;">amendment to, procured by Senator Hoar, <SPAN href="#page_085">85</SPAN>;</span><br/>
<span style="margin-left: 1em;">as to public charge, <SPAN href="#page_092">92</SPAN></span><br/>
Immigration Congress, N. Y., <SPAN href="#page_315">315</SPAN><br/>
Infidelity of Bohemians, <SPAN href="#page_228">228</SPAN><br/>
Ingersoll, Robert, influence of, <SPAN href="#page_228">228</SPAN>, <SPAN href="#page_230">230</SPAN><br/>
Inspectors at Ellis Island, <SPAN href="#page_080">80</SPAN><br/>
Italian movement, beginning of <SPAN href="#page_019">19</SPAN><SPAN name="page_373" id="page_373"></SPAN><br/>
Italian, the, at home, <SPAN href="#page_028">28</SPAN>, <SPAN href="#page_252">252</SPAN>;<br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_253">253</SPAN>;</span><br/>
<span style="margin-left: 1em;">affected by other races, <SPAN href="#page_253">253</SPAN>;</span><br/>
<span style="margin-left: 1em;">lawlessness of, <SPAN href="#page_255">255</SPAN>;</span><br/>
<span style="margin-left: 1em;">criminals, <SPAN href="#page_255">255</SPAN>;</span><br/>
<span style="margin-left: 1em;">distrust of the Church, <SPAN href="#page_258">258</SPAN>, <SPAN href="#page_260">260</SPAN></span><br/>
Italian immigrant, the, <SPAN href="#page_262">262</SPAN>;<br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_262">262</SPAN>;</span><br/>
<span style="margin-left: 1em;">distribution of, <SPAN href="#page_264">264</SPAN>, <SPAN href="#page_269">269</SPAN>;</span><br/>
<span style="margin-left: 1em;">in business, <SPAN href="#page_268">268</SPAN>;</span><br/>
<span style="margin-left: 1em;">competitor of the Jew, <SPAN href="#page_271">271</SPAN>;</span><br/>
<span style="margin-left: 1em;">and the school, <SPAN href="#page_276">276</SPAN>;</span><br/>
<span style="margin-left: 1em;">and the Church, <SPAN href="#page_277">277</SPAN></span><br/>
Italians returning in the second cabin, <SPAN href="#page_354">354</SPAN><br/>
<br/>
<SPAN name="J" id="J"></SPAN>Jamestown, N. Y., Swedish colony of, <SPAN href="#page_117">117</SPAN>, <SPAN href="#page_122">122</SPAN><br/>
Jewish movement, beginning of, <SPAN href="#page_021">21</SPAN><br/>
Jewish world, the real, <SPAN href="#page_133">133</SPAN><br/>
Jews the, in the old world, <SPAN href="#page_126">126</SPAN>;<br/>
<span style="margin-left: 1em;">homelessness of, <SPAN href="#page_126">126</SPAN>;</span><br/>
<span style="margin-left: 1em;">distribution of, <SPAN href="#page_127">127</SPAN>;</span><br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_127">127</SPAN>;</span><br/>
<span style="margin-left: 1em;">in Russia, <SPAN href="#page_134">134</SPAN>;</span><br/>
<span style="margin-left: 1em;">socialism of, <SPAN href="#page_140">140</SPAN>;</span><br/>
<span style="margin-left: 1em;">250th anniversary of landing in America, <SPAN href="#page_143">143</SPAN>;</span><br/>
<span style="margin-left: 1em;">charter granted to, in 1655, <SPAN href="#page_144">144</SPAN>;</span><br/>
<span style="margin-left: 1em;">four groups of, <SPAN href="#page_147">147</SPAN>;</span><br/>
<span style="margin-left: 1em;">spiritual movements among, <SPAN href="#page_151">151</SPAN>;</span><br/>
<span style="margin-left: 1em;">and the Christian churches, <SPAN href="#page_164">164</SPAN>, <SPAN href="#page_329">329</SPAN>;</span><br/>
<span style="margin-left: 1em;">missions in the Ghetto, <SPAN href="#page_166">166</SPAN>;</span><br/>
<span style="margin-left: 1em;">in politics, <SPAN href="#page_167">167</SPAN>;</span><br/>
<span style="margin-left: 1em;">second generation of, <SPAN href="#page_171">171</SPAN>;</span><br/>
<span style="margin-left: 1em;">mutual distrust of, <SPAN href="#page_172">172</SPAN>;</span><br/>
<span style="margin-left: 1em;">racial fealty of, <SPAN href="#page_303">303</SPAN>;</span><br/>
<span style="margin-left: 1em;">relation to Christianity, <SPAN href="#page_329">329</SPAN></span><br/>
Judaism, crisis of, in America, <SPAN href="#page_302">302</SPAN>.<br/>
<br/>
<SPAN name="K" id="K"></SPAN>Kishineff, Jews from, <SPAN href="#page_061">61</SPAN>, <SPAN href="#page_325">325</SPAN><br/>
<br/>
<SPAN name="L" id="L"></SPAN>Labour market, changes in, <SPAN href="#page_310">310</SPAN><br/>
Labour unions or manufacturers’ associations, <SPAN href="#page_310">310</SPAN><br/>
Lady of the First Cabin, The, <SPAN href="#page_009">9</SPAN>, <SPAN href="#page_359">359</SPAN><br/>
Lamprecht, Prof. K., quoted, <SPAN href="#page_101">101</SPAN>, <SPAN href="#page_321">321</SPAN><br/>
Lindsburgh, Kansas, model Swedish town, <SPAN href="#page_122">122</SPAN><br/>
Lithuanians, the, <SPAN href="#page_027">27</SPAN><br/>
Little Hungary, <SPAN href="#page_238">238</SPAN>, <SPAN href="#page_305">305</SPAN>;<br/>
<span style="margin-left: 1em;">as a political school, <SPAN href="#page_352">352</SPAN></span><br/>
Little Russian, the, <SPAN href="#page_182">182</SPAN><br/>
Lodge, Henry Cabot, Senator, <SPAN href="#page_083">83</SPAN><br/>
Lombroso, Dr., on criminology, <SPAN href="#page_256">256</SPAN><br/>
Lutheran church, influence of, <SPAN href="#page_105">105</SPAN><br/>
Lutheran church and the Swedes, <SPAN href="#page_118">118</SPAN><br/>
<br/>
<SPAN name="M" id="M"></SPAN>Magyar, <i>see</i> also Hungarian<br/>
Magyar, the, <SPAN href="#page_027">27</SPAN>;<br/>
<span style="margin-left: 1em;">Jews, <SPAN href="#page_149">149</SPAN>;</span><br/>
<span style="margin-left: 1em;">in Austro-Hungary, <SPAN href="#page_241">241</SPAN>;</span><br/>
<span style="margin-left: 1em;">in Little Hungary, <SPAN href="#page_242">242</SPAN>;</span><br/>
<span style="margin-left: 1em;">political tendencies of, <SPAN href="#page_244">244</SPAN>;</span><br/>
<span style="margin-left: 1em;">not Slavs, <SPAN href="#page_241">241</SPAN></span><br/>
Man at the Gate, the, <SPAN href="#page_078">78</SPAN><br/>
Marxian Socialism, <SPAN href="#page_098">98</SPAN>, <SPAN href="#page_234">234</SPAN><br/>
Massarik, Professor, quoted, <SPAN href="#page_230">230</SPAN><br/>
Materialism of Germans, <SPAN href="#page_107">107</SPAN>;<br/>
<span style="margin-left: 1em;">of Bohemians, <SPAN href="#page_230">230</SPAN></span><br/>
Mennonites, the, <SPAN href="#page_094">94</SPAN><br/>
Milwaukee, the most German city, <SPAN href="#page_100">100</SPAN><br/>
Minneapolis, <SPAN href="#page_115">115</SPAN>, <SPAN href="#page_122">122</SPAN><br/>
Minnesota, Swedes unpopular in, <SPAN href="#page_117">117</SPAN><br/>
Money sent home by immigrant, an economic gain, <SPAN href="#page_320">320</SPAN><br/>
Montefiore, Sir Moses, <SPAN href="#page_131">131</SPAN><br/>
Montenegrins, the, <SPAN href="#page_026">26</SPAN>, <SPAN href="#page_180">180</SPAN><br/>
Moravians, the, <SPAN href="#page_096">96</SPAN><br/>
<br/>
<SPAN name="N" id="N"></SPAN>National Immigrant Societies, <SPAN href="#page_064">64</SPAN><br/>
Neglect, effect of, <SPAN href="#page_124">124</SPAN><br/>
Nelson, Knute, <SPAN href="#page_117">117</SPAN><br/>
New Britain, Conn., Polish town, <SPAN href="#page_212">212</SPAN><br/>
New Greece, Chicago, <SPAN href="#page_288">288</SPAN><br/>
New Prague, typical Bohemian town, <SPAN href="#page_231">231</SPAN><br/>
New Ulm, a city without a church, <SPAN href="#page_098">98</SPAN><SPAN name="page_374" id="page_374"></SPAN><br/>
<br/>
<SPAN name="O" id="O"></SPAN>Odessa, Jews from, <SPAN href="#page_061">61</SPAN><br/>
<br/>
<SPAN name="P" id="P"></SPAN>Pastorius, Francis Daniel, <SPAN href="#page_096">96</SPAN><br/>
Paupers and criminals, a million a year? <SPAN href="#page_072">72</SPAN><br/>
Pole, the, vs. the Slovak, <SPAN href="#page_210">210</SPAN><br/>
Polish movement, beginning of, <SPAN href="#page_024">24</SPAN><br/>
Polish town, New Britain, Conn., <SPAN href="#page_211">211</SPAN><br/>
Political immigrants, <SPAN href="#page_097">97</SPAN><br/>
Political tutelage of immigrants, <SPAN href="#page_330">330</SPAN><br/>
Pope Pius X, <SPAN href="#page_259">259</SPAN><br/>
President Roosevelt and Ellis Island, <SPAN href="#page_081">81</SPAN><br/>
Prohibitionists, the first, <SPAN href="#page_096">96</SPAN><br/>
Protecting American labour, <SPAN href="#page_309">309</SPAN><br/>
Protestant influence on Bohemians, <SPAN href="#page_231">231</SPAN>;<br/>
<span style="margin-left: 1em;">Hungarians, <SPAN href="#page_248">248</SPAN>;</span><br/>
<span style="margin-left: 1em;">Church and the Italians, <SPAN href="#page_281">281</SPAN></span><br/>
Public charge, a, <SPAN href="#page_068">68</SPAN><br/>
<br/>
<SPAN name="R" id="R"></SPAN>Rabbinism, power of, <SPAN href="#page_146">146</SPAN><br/>
Rabbis of the Ghetto, <SPAN href="#page_162">162</SPAN><br/>
Race movement of Eastern Europe, <SPAN href="#page_016">16</SPAN><br/>
Races, difficulty of distinguishing between, <SPAN href="#page_294">294</SPAN><br/>
Racial characteristics, changes in, <SPAN href="#page_294">294</SPAN><br/>
Racial fealty of Jews, <SPAN href="#page_303">303</SPAN><br/>
Religions, national, <SPAN href="#page_322">322</SPAN><br/>
Religious atmosphere of America, <SPAN href="#page_321">321</SPAN><br/>
Religious ideas of immigrants, <SPAN href="#page_322">322</SPAN><br/>
Republicans, Democrats and “Inepenny,” <SPAN href="#page_345">345</SPAN><br/>
Restriction Immigration League, <SPAN href="#page_296">296</SPAN><br/>
Returned immigrant, influence at home, <SPAN href="#page_339">339</SPAN><br/>
Roman displaced by Slav, <SPAN href="#page_018">18</SPAN><br/>
Roman Catholic, <i>see</i> also Catholic<br/>
Roman Catholic Church, influence on Germans, <SPAN href="#page_105">105</SPAN>;<br/>
<span style="margin-left: 1em;">and the Slav, <SPAN href="#page_204">204</SPAN></span><br/>
Roman Catholic immigrants, <SPAN href="#page_322">322</SPAN><br/>
Roosevelt, President, and Ellis Island, <SPAN href="#page_081">81</SPAN>;<br/>
<span style="margin-left: 1em;">letter to, of Senator Hoar, <SPAN href="#page_084">84</SPAN></span><br/>
Russian Jews, <SPAN href="#page_150">150</SPAN>;<br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_173">173</SPAN></span><br/>
Russian refugees, <SPAN href="#page_057">57</SPAN><br/>
<br/>
<SPAN name="S" id="S"></SPAN>Saloon-keepers in second cabin, <SPAN href="#page_349">349</SPAN><br/>
Scandinavian immigrant, the, <SPAN href="#page_112">112</SPAN>;<br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_113">113</SPAN>;</span><br/>
<span style="margin-left: 1em;">distribution of, <SPAN href="#page_114">114</SPAN>;</span><br/>
<span style="margin-left: 1em;">second generation of, <SPAN href="#page_113">113</SPAN>;</span><br/>
<span style="margin-left: 1em;">considered unreliable, <SPAN href="#page_117">117</SPAN>;</span><br/>
<span style="margin-left: 1em;">town of Lindsburgh, Kansas, <SPAN href="#page_122">122</SPAN></span><br/>
Schurz, Carl, <SPAN href="#page_097">97</SPAN><br/>
Schwenkfelders, the, <SPAN href="#page_096">96</SPAN><br/>
Secret societies of Italy, <SPAN href="#page_256">256</SPAN><br/>
Sephardic Congregations, <SPAN href="#page_145">145</SPAN><br/>
Servant girl, as she returns, <SPAN href="#page_337">337</SPAN><br/>
Servians, the, <SPAN href="#page_026">26</SPAN>, <SPAN href="#page_180">180</SPAN>, <SPAN href="#page_212">212</SPAN><br/>
Shylock vs. Daniel Deronda, <SPAN href="#page_130">130</SPAN><br/>
Silverman, Dr. Joseph, <SPAN href="#page_143">143</SPAN><br/>
Slav at home, the, <SPAN href="#page_020">20</SPAN>;<br/>
<span style="margin-left: 1em;">distribution of, <SPAN href="#page_179">179</SPAN>;</span><br/>
<span style="margin-left: 1em;">characteristics of, <SPAN href="#page_180">180</SPAN>, <SPAN href="#page_183">183</SPAN>;</span><br/>
<span style="margin-left: 1em;">blood revenge still practiced, <SPAN href="#page_185">185</SPAN>;</span><br/>
<span style="margin-left: 1em;">treatment of women, <SPAN href="#page_187">187</SPAN>;</span><br/>
<span style="margin-left: 1em;">love of music, <SPAN href="#page_189">189</SPAN>;</span><br/>
<span style="margin-left: 1em;">religious feeling of, <SPAN href="#page_195">195</SPAN></span><br/>
Slavic immigrant, the, <SPAN href="#page_198">198</SPAN>;<br/>
<span style="margin-left: 1em;">the Slovak, <SPAN href="#page_198">198</SPAN>;</span><br/>
<span style="margin-left: 1em;">the Pole, <SPAN href="#page_198">198</SPAN>, <SPAN href="#page_210">210</SPAN>;</span><br/>
<span style="margin-left: 1em;">the Bohemian, <SPAN href="#page_225">225</SPAN></span><br/>
Slavic literature, <SPAN href="#page_194">194</SPAN><br/>
Slovak movement, the, <SPAN href="#page_025">25</SPAN><br/>
Slovak, the, <SPAN href="#page_180">180</SPAN>, <SPAN href="#page_191">191</SPAN>, <SPAN href="#page_200">200</SPAN>;<br/>
<span style="margin-left: 1em;">in politics, <SPAN href="#page_206">206</SPAN>;</span><br/>
<span style="margin-left: 1em;">entertainments, <SPAN href="#page_207">207</SPAN>;</span><br/>
<span style="margin-left: 1em;">as a type, <SPAN href="#page_301">301</SPAN></span><br/>
Slovenes, the, <SPAN href="#page_026">26</SPAN>, <SPAN href="#page_181">181</SPAN><br/>
Slums in the, Americans or foreigners, <SPAN href="#page_316">316</SPAN><br/>
Socialism of Germans, <SPAN href="#page_098">98</SPAN>;<br/>
<span style="margin-left: 1em;">of Jews, <SPAN href="#page_140">140</SPAN>;</span><br/>
<span style="margin-left: 1em;">of Bohemians, <SPAN href="#page_234">234</SPAN>;</span><br/>
<span style="margin-left: 1em;">of Italians, <SPAN href="#page_257">257</SPAN></span><br/>
Social nose or social heart, <SPAN href="#page_012">12</SPAN><br/>
Social Democracy, and the Magyars, <SPAN href="#page_243">243</SPAN><SPAN name="page_375" id="page_375"></SPAN><br/>
Social Democrats in the Ghetto, <SPAN href="#page_167">167</SPAN><br/>
Social Labour Jews, <SPAN href="#page_169">169</SPAN><br/>
South Chicago, steel mills of, <SPAN href="#page_222">222</SPAN><br/>
Spanish Jews, <SPAN href="#page_147">147</SPAN><br/>
Steamship companies, responsibility of, <SPAN href="#page_076">76</SPAN><br/>
Steerage, the, from the quarter-deck, <SPAN href="#page_010">10</SPAN>;<br/>
<span style="margin-left: 1em;">conditions in, <SPAN href="#page_035">35</SPAN>;</span><br/>
<span style="margin-left: 1em;">vs. second cabin, <SPAN href="#page_036">36</SPAN>;</span><br/>
<span style="margin-left: 1em;">should be abolished, <SPAN href="#page_037">37</SPAN>;</span><br/>
<span style="margin-left: 1em;">accommodations, English best, <SPAN href="#page_038">38</SPAN>;</span><br/>
<span style="margin-left: 1em;">vs. the slum, <SPAN href="#page_041">41</SPAN>;</span><br/>
<span style="margin-left: 1em;">songs, <SPAN href="#page_042">42</SPAN>;</span><br/>
<span style="margin-left: 1em;">comradeship of, <SPAN href="#page_043">43</SPAN>, <SPAN href="#page_050">50</SPAN>;</span><br/>
<span style="margin-left: 1em;">amusements of, <SPAN href="#page_051">51</SPAN>;</span><br/>
<span style="margin-left: 1em;">question of, <SPAN href="#page_053">53</SPAN>;</span><br/>
<span style="margin-left: 1em;">shadows of the past, <SPAN href="#page_053">53</SPAN>;</span><br/>
<span style="margin-left: 1em;">polyglot sermon in, <SPAN href="#page_062">62</SPAN>;</span><br/>
<span style="margin-left: 1em;">and anarchy, <SPAN href="#page_077">77</SPAN>;</span><br/>
<span style="margin-left: 1em;">fellowship of, on return voyage, <SPAN href="#page_334">334</SPAN>;</span><br/>
<span style="margin-left: 1em;">self-assertive on return, <SPAN href="#page_335">335</SPAN></span><br/>
“Stomach Jews” vs. “Soul Jews,” <SPAN href="#page_328">328</SPAN><br/>
Stratified society in first cabin, <SPAN href="#page_362">362</SPAN><br/>
Strikes by foreigners, <SPAN href="#page_311">311</SPAN><br/>
<i>Svornost</i>, Bohemian infidel paper, <SPAN href="#page_228">228</SPAN>, <SPAN href="#page_232">232</SPAN><br/>
Swedes, <i>see</i> Scandinavians<br/>
Syrian children, story of, <SPAN href="#page_082">82</SPAN><br/>
Syrians, the, <SPAN href="#page_028">28</SPAN><br/>
<br/>
<SPAN name="T" id="T"></SPAN>Tragedy of the deported, <SPAN href="#page_065">65</SPAN>, <SPAN href="#page_066">66</SPAN>, <SPAN href="#page_068">68-72</SPAN>, <SPAN href="#page_082">82</SPAN>, <SPAN href="#page_092">92</SPAN><br/>
Tucker, President, quoted, <SPAN href="#page_326">326</SPAN><br/>
Tunkers, the, <SPAN href="#page_096">96</SPAN><br/>
Turner Societies, <SPAN href="#page_106">106</SPAN>, <SPAN href="#page_230">230</SPAN><br/>
<br/>
<SPAN name="U" id="U"></SPAN>University Settlement, the, <SPAN href="#page_164">164</SPAN><br/>
<br/>
<SPAN name="V-1" id="V-1"></SPAN>Vanderbilt vs. Vogelstein, <SPAN href="#page_361">361</SPAN><br/>
<br/>
<SPAN name="W" id="W"></SPAN>Watchorn, Robert, Commissioner, Ellis Island, <SPAN href="#page_081">81</SPAN>;<br/>
<span style="margin-left: 1em;">secures reforms, <SPAN href="#page_086">86</SPAN></span><br/>
Wends, the, <SPAN href="#page_180">180</SPAN><br/>
West Side vs. Ghetto, <SPAN href="#page_014">14</SPAN><br/>
Williams, William, Commissioner at Ellis Island, <SPAN href="#page_081">81</SPAN><br/>
<br/>
<SPAN name="Y" id="Y"></SPAN>Yiddish, the, <SPAN href="#page_156">156</SPAN><br/>
<br/>
<SPAN name="Z" id="Z"></SPAN>Zionistic movement, <SPAN href="#page_141">141</SPAN><br/>
Zionist leader, Theodore Hertzl, <SPAN href="#page_298">298</SPAN><br/></p>
<p><SPAN name="page_376" id="page_376"></SPAN></p>
<p><SPAN name="page_377" id="page_377"></SPAN></p>
<hr />
<p class="cb">SOCIOLOGICAL</p>
<hr class="full" />
<p><i>HAROLD BEGBIE</i></p>
<p class="cb">The Crisis of Morals</p>
<p>“The Weakest Link.” 12mo, cloth, net 75c.</p>
<p>“Here is a strong plea for social purity and a call for earnest effort
to educate and lead the world into purer life. The author of “Twice-Born
Men” has a clear conception of the fact that divine grace is needed to
change human hearts and to make this a new world. The book is a strong
plea for a clean life for both men and women.”—<i>Herald and Presbyter.</i></p>
<p><i>ERNEST GORDON</i></p>
<p class="cb">The Anti-Alcohol Movement in Europe</p>
<p>Illustrated, 8vo, cloth, net $1.50.</p>
<p>The mayor of Seattle, Wash. (George F. Cotterill) says: “I cannot urge
too strongly that every effort be made toward the widest distribution of
this book as the greatest single contribution that can be made toward
greater prohibition progress in America.”</p>
<p><i>L. H. HAMMOND</i></p>
<p class="cb">In Black and White</p>
<p>An Interpretation of Life in the South. Illustrated, cloth, net $1.25.</p>
<p>“A valuable, optimistic study of the problem of work among the colored
people in the South. The author studies the Southern negro in his
social, civic, and domestic relations. The ever increasing multitude of
those who are eager to solve the problem of the negro, will find in this
book much that is extremely helpful and suggestive.”—<i>Christian
Observer.</i></p>
<p><i>FRANK TRACY CARLTON</i></p>
<p><i>Prof. of History and Economics Albion College, Mich.</i></p>
<p class="cb">The Industrial Situation</p>
<p>12mo, cloth, net 75c.</p>
<p>“A useful little book on ‘The Industrial Situation.’ Dr. Carlton gives a
survey of conditions as they existed prior to the era of modern
industrialism and treats the economic and industrial developments of our
own time in a concise and enlightening way, giving brief expositions of
such topics as ‘Women and Children in Industry,’ ‘Industry and the
School System,’ etc.”—<i>Review of Reviews.</i></p>
<p class="cb"><i>IMMIGRANTS IN THE MAKING</i></p>
<p>Each, illustrated, 12mo, paper, net 25c.</p>
<p><b>The Bohemians.</b> By <span class="smcap">Edith Fowler Chase</span>.</p>
<p><b>The Italians.</b> By <span class="smcap">Sarah Gertrude Pomeroy</span>.</p>
<p>The purpose of this series is to give, in compact form, the history,
life, and character of people whose worse sides alone are usually
displayed upon their arrival in this country. Other volumes, on the
Syrians, the people of the Balkans, etc., are in preparation.<SPAN name="page_378" id="page_378"></SPAN></p>
<hr />
<p class="cb">HOME MISSIONS, RESCUE WORK, Etc.</p>
<hr class="full" />
<p><i>HON. FRANCIS LEUPP</i> <i>Former U. S. Commissioner of Indian Affairs</i></p>
<p class="cb"><b>In Red Man’s Land</b> <b>A Story of the American Indian</b></p>
<p><i>Home Mission Study Course.</i> Illustrated, 16mo, paper, net 30c; cloth,
net 50c.</p>
<p>“Packed full of information and common sense. The author knows his
subject thoroughly and treats it intelligently and sympathetically. To
know the Indian better, read this little book.”—<i>Missions.</i></p>
<p><i>LIVINGSTON F. JONES</i></p>
<p class="cb"><b>A Study of the Thlingets of Alaska</b></p>
<p>Illustrated, 8vo, cloth, net $1.50.</p>
<p>Charles L. Thompson, Sec’y Board of Home Missions of the Presbyterian
Church, says:</p>
<p>“The twenty-one years which the Rev. Livingston F. Jones spent as a
missionary in Alaska gave him peculiar fitness for a study of the
Thlingets of Alaska. He covers the ground on their history, their
language, their social life and industries, their customs, superstitions
and characters in a clear and informing way. This book will be a
valuable addition to the literature of the Territory.”</p>
<p><i>MARTHA S. GIELOW</i> <i>Author of “Uncle Sam,” etc.</i></p>
<p class="cb"><b>Old Andy the Moonshiner</b></p>
<p>Illustrated, 12mo, boards, net 50c.</p>
<p>Old Andy the Moonshiner, wrinkled and lovable, “Maw,” and “Sary,”
faithful types all, of the illiterate whites of the Appalachian
Mountains, speak eloquently from these pages of this little volume of
the need there is for remedying a state of things which is a stigma to
the country, and a menace to her future welfare.</p>
<p><i>AGNES L. PALMER</i></p>
<p class="cb"><b>The Salvage of Men</b></p>
<p>Stories of Humanity Touched by Divinity. 12mo, cloth, net $1.00.</p>
<p>“The stories are taken from the work of the Salvation Army and embrace a
number of the classes of society to which that organization renders its
witness to Christ as the Saviour of sinners. As one reads he is
impressed anew with the fact that ‘Christ Jesus came into the world to
save sinners,’ not the respectable sinners, but the chief of sinners.”
—<i>Christian Observer.</i></p>
<p><i>REV. FREDERIC J. BAYLIS</i></p>
<p class="cb"><b>From the Bread-Line to the Pulpit</b></p>
<p>12mo, paper, net 35c.</p>
<p>“A brief but wonderful story of a man’s downfall, his rescue and his
recovery. His experiences were such as even few reformed men pass
through.”—<i>Methodist Protestant.</i><SPAN name="page_379" id="page_379"></SPAN></p>
<p><i>REV. GILBERT I. WILSON</i></p>
<p class="cb"><b>Good Bird, the Indian</b></p>
<p><i>Home Mission Junior Study Course.</i> Illustrated, 16mo, boards, net 40c;
paper, net 25c.</p>
<p>Who wouldn’t like to sit down by an old Indian and hear from his lips
the story of his life and the lives of the people? Certainly every
American boy or girl would, and that is just what is offered to the
fortunate boys and girls who use this either as a text book in their
Home Missionary Societies, or as their very own book.</p>
<p><i>GEORGE EDWARD HAWES</i></p>
<p class="cb"><b>The Fresh Air Child</b></p>
<p>12mo, cloth, net 50c.</p>
<p>This simple little tale will carry the sure appeal of unprotected and
unparented childhood to the heart of the reader. As a campaign document
in the interests of fresh air and better homes for the stifled and
abandoned children of our great cities, it will make an irresistible and
most effective appeal.</p>
<p><i>CHARLES LINCOLN WHITE</i></p>
<p class="cb"><b>Prince and Uncle Billy</b></p>
<p><i>A First Reader in Home Missions.</i> 16mo, cloth, net 50c, or net 75c.</p>
<p>“Prince” is a pony, once owned by the Indians, and “Uncle Billy” an old
horse, used formerly by a frontier missionary on his preaching journeys.
These too, and many other animals tell missionary stories and other
incidents of their earlier lives.</p>
<p><i>MARY LANE DWIGHT</i></p>
<p class="cb"><b>Children of Labrador</b></p>
<p>Illustrated, 16mo, cloth, net 60c.</p>
<p>It is hard to picture a more delightful addition to “The Children’s
Missionary Series” than this vivid story of Dr. Grenfell’s land. Its
simplicity and clearness appeals to children, yet grown-ups will be
equally fascinated in its descriptions of the children of the Eskimos
and fishermen of this barren land, so pathetically described by an old
native as “wonderful bleak and dreary.”</p>
<p class="c"><i>Earlier Volumes in The Children’s Missionary Series</i></p>
<table border="0" cellpadding="0" cellspacing="0" summary="">
<tr><td><b>Children of Africa</b></td><td><b>Children of India</b></td><td><b>Children of Egypt</b></td></tr>
<tr><td> James M. Baird</td>
<td> Janet Harvey Kelman</td>
<td> Miss L. Crowther</td></tr>
<tr><td><b>Children of Arabia</b></td>
<td><b>Children of Ceylon</b></td
><td><b>Children of Persia</b></td></tr>
<tr><td> John C. Young</td>
<td> Thomas Moscrop</td><td>Mrs. Napier Malcolm</td></tr>
<tr><td><b>Children of China</b></td><td><b>Children of Jamaica</b></td><td>Children of Japan</td></tr>
<tr><td> C. Campbell Brown</td>
<td> Isabel C. Maclean</td><td> Janet Harvey Kelman</td></tr>
</table>
<p><SPAN name="page_380" id="page_380"></SPAN></p>
<hr />
<p class="cb">BIOGRAPHY</p>
<hr class="full" />
<p><i>EDWARD A. STEINER</i> <i>Author of “On the Trail of the Immigrant”</i></p>
<p class="c"><b>From Alien to Citizen</b></p>
<p>The Story of My Life in America. Illustrated, 8vo, net $1.50.</p>
<p>In this wonderfully interesting book we see Professor Steiner evolving
from boyhood in a far-off Hungarian town, into an immigrant to the West;
then, year by year, undergoing experiences, the story of which is
conducive to a better understanding of what the alien has to endure in
order to gradually adjust himself to American conditions and
institutions. Real life is portrayed first among the racial wrongs and
hatred of southern Europe, then in the steerage of the ocean liner; in
New York, Princeton, Pittsburgh, and cities further west. Through and in
it all, we see Professor Steiner, pressing ever forward and upward to
the position of opportunity and influence he occupies to-day.</p>
<p><i>H. ROSWELL BATES</i></p>
<p class="c"><b>The Life of H. Roswell Bates</b></p>
<p>A Biographical Sketch by S. RALPH HARLOW. With Portraits. 12mo, cloth,
net $1.00.</p>
<p>The author of this short “Life” knew Roswell Bates from his early years,
and presents a satisfying picture of the man as he really was; at work
and play; laboring, spending himself for others, giving of his best to
“Spring Street,” on the lower west side of New York, and going to his
rest before he reached his prime, yet with a great life-work well and
nobly done.</p>
<p><i>HERRICK JOHNSON, D.D.</i></p>
<p class="c"><b>Herrick Johnson</b></p>
<p>An Appreciative Memoir by Rev. Charles E. Robinson, D.D. With Three
Portraits. Cloth, net $1.25.</p>
<p>A faithful and convincing survey of the life and life-work of one of the
great, formative figures of American Presbyterianism. Dr. Robinson
enjoyed an almost life-long friendship with his subject, and is thereby
enabled to present a satisfying picture of Herrick Johnson as student,
pastor, seminary professor, and church statesman, such as no mere
biographer could possibly have furnished.</p>
<p><i>RAY STRACHEY</i></p>
<p class="c"><b>A Quaker Grandmother</b>: Hannah Whitall Smith</p>
<p><i>Reminiscences of the author of “The Christian’s Secret of a Happy
Life”</i></p>
<p>Illustrated, 16mo, cloth, net $1.00.</p>
<p>Hannah Whitall Smith was one of the great formative, religious
influences of her time. She was a philanthropist, a mother in Israel, a
spiritual guide. Yet it is with none of these things that the present
sketch has to do. It depicts her in simple relations of life only—that
of a grandmother to her grandchildren.<SPAN name="page_381" id="page_381"></SPAN></p>
<p><i>MRS. E. M. WHITTEMORE</i></p>
<p class="c">Delia, the Blue Bird of Mulberry Bend</p>
<p>Illustrated, 12mo, cloth, net 75c.; paper, net 35c.</p>
<p>A new and revised edition of the heart-searching story of spiritual ruin
and rescue already circulated in many tongues and lands, told by the
founder of the Door of Hope Mission.</p>
<p><i>MADAME GUYON</i></p>
<p class="c">Life of Madam Guyon</p>
<p>8vo, cloth, net $2.00.</p>
<p>The life, religious opinions and experience of Madame de la Mothe Guyon,
together with an account of the personal history of Fenelon, Archbishop
of Cambray. By Thomas C. Upham. New edition, with detailed Table of
Contents and an Introduction by Prof. W. R. Inge.</p>
<p><i>PAUL SEIPPEL</i></p>
<p class="c">A Huguenot Saint of the Twentieth Century</p>
<p>The Life of Adèle Kamm. Translated from the French by Olive Wyon. With
Portrait. Net $1.25.</p>
<p>A short biography which imparts more wisdom on the problem of suffering
than a whole shelf-full of treatises. It is an account of the brief,
pain-racked life of a sweet-souled follower of Jesus who passed from
earth in 1911, at the age of twenty-five. Into the last six years of the
life of this little Swiss girl were crowded experiences of God’s
presence and of human need, of Divine support and of self-dedicatory
usefulness for others, such as would have done honor to even a long
life.</p>
<p><i>WILLIAM A. SUNDAY, D.D.</i></p>
<p class="c">The Real Billy Sunday</p>
<p>By <span class="smcap">Elijah (“Ram’s Horn”) BROWN</span>. Illustrated, 12mo, cloth, net $1.00.</p>
<p>“This volume is prepared by a gifted writer who has long been a personal
friend of Mr. Sunday’s, and who was for many years his associate in
evangelistic labors. It begins with his birth in an early Iowa log cabin
and follows him down to the present. It tells the story of his early
experiences, his baseball associations, his conversion and his work in
successive meetings. It is a wonderful story, delightful almost
overpowering as a narrative of the grace of God, and full of the most
interesting facts and incidents. No one who reads it will find a dull
page in it, nor will he ever question whether the day of revivals has
passed.”—<i>Herald and Presbyter.</i><SPAN name="page_382" id="page_382"></SPAN></p>
<hr />
<p class="cb">EARLIER WORKS IN DEMAND</p>
<hr class="full" />
<p><i>MARTHA S. GIELOW</i></p>
<p class="c"><b>Uncle Sam</b></p>
<p>A Story of the Mountaineers. Illustrated, net 50c.</p>
<p>“Mrs. Gielow has written ‘Mammy’s Reminiscences,’ ‘Old Plantation Days’
and ‘Old Andy the Moonshiner,’ in addition to ‘Uncle Sam,’ and the wide
circulation of these stories has accomplished much toward procuring
interest and aid for the cause.”—Book News.</p>
<p>EDWARD A. STEINER <i>Author of “On the Trail of the Immigrant”</i></p>
<p class="c"><b>The Parable of the Cherries</b></p>
<p>12mo, boards, net 50c.</p>
<p>“The little book is truly a call to larger brotherhood by one who has
devoted his life to informing us toward the stranger within our
gates.”—<i>N. Y. Times.</i></p>
<p><i>JOHN BUNYAN</i></p>
<p class="c"><b>The Pilgrim’s Progress</b></p>
<p>New Pilgrim Edition. 12mo, cloth, decorated, net 50c.</p>
<p>A popular reprint of the standard “Puritan” edition, acknowledged to be
without a superior in point of accuracy and faithfulness to the latest
revisions by Bunyan himself. With eight of the celebrated Copping
illustrations—clear type, annotated.</p>
<p><i>I. T. THURSTON</i> <i>Author of “The Bishop’s Shadow,” etc.</i></p>
<p class="c"><b>The Torch Bearer</b></p>
<p>A Camp Fire Girl’s Story. Illustrated, net $1.00.</p>
<p>“A story of Camp Fire life both in the city meetings and in active camp
in the country, it shows with graphic clearness what this great movement
will mean to thousands of girls. The author has made this appeal the
underlying burden of the narrative, all the more poignant because it is
made without any attempt at effort. An interesting tale for not only the
initiated but the uninitiated as well.”—Washington Times.</p>
<p><i>MARY STEWART</i> <i>Author of “Tell Me a True Story,” etc.</i></p>
<p class="c"><b>The Shepherd of Us All</b></p>
<p>Stories of the Christ Retold for Children. Illustrated, net $1.25.</p>
<p>“The book goes into the enticing realms of fairy lore. A shepherd with a
magic flute leads the way. Then come adventures in plenty. All the
favorites, even unto the giants, are found, and there is not a word to
keep the most nervous youngster from sleeping as do the
just.”—<i>Baltimore Sun.</i><SPAN name="page_383" id="page_383"></SPAN></p>
<p class="c"><i>WAYNE WHIPPLE</i></p>
<p class="c">The Story-Life of the Son of Man</p>
<p>8vo, illustrated, net $2.50.</p>
<p>“A literary mosaic, consisting of quotations from a great number of
writers concerning all the events of the Gospels. The sub-title
accurately describes its contents. That sub-title is ‘Nearly a thousand
stories from sacred and secular sources in a continuous and complete
chronicle of the earth life of the Saviour.’ The book was prepared for
the general reader, but will be valuable to minister, teacher and
student. There are many full-page engravings from historic paintings and
sacred originals, some reproduced for the first time.”—<i>Christian
Observer.</i></p>
<p><i>GAIUS GLENN ATKINS, D.D.</i></p>
<p class="c">Pilgrims of the Lonely Road</p>
<p>12mo, cloth, net $1.50.</p>
<p>“A rare book for its style, its theme and the richness of its insight.
Seldom is seen a book of more exquisite grace of diction—happy
surprises of phrase, and lovely lengths of haunting prose to delight the
eye. Each of the great pilgrim’s studies is followed step by step along
the lonely way of the soul in its quest of light, toward the common goal
of all—union with the eternal.”—<i>Chicago Record-Herald.</i></p>
<p><i>S. D. GORDON</i></p>
<p class="c">Quiet Talks on Following The Christ</p>
<p>12mo, cloth, net 75c.</p>
<p>“This volume is well calculated to aid in Christian life, to give
strength, courage and light on difficult problems. It grips one’s very
life, brings one face to face with God’s word, ways of understanding it
and, even its every day application. It is plain, clear, direct, no
confusion of dark sentences.”—<i>Bapt. Observer.</i></p>
<p><i>G. CAMPBELL MORGAN, D.D.</i></p>
<p class="c">The Teaching of Christ</p>
<p>A Companion Volume to “The Crises of The Christ.” 8vo, cloth, net $1.50.</p>
<p>“One does not read far before he is amazed at the clear and logical
grasp Dr. Morgan has upon divine truths. Could a copy of this book, with
its marvelous insight, its straightforwardness, its masterly appeal, be
placed in the hands of our church leaders, it would go far toward
negativing the spiritual barrenness of destructive criticism. Here is a
work that may profitably occupy a prominent place in the minister’s
library.”—<i>Augsburg Teacher.</i></p>
<p><i>ZEPHINE HUMPHREY</i></p>
<p class="c">The Edge Of the Woods And Other Papers</p>
<p>12mo, cloth, net $1.25.</p>
<p>“Sane optimism, an appreciation of the beautiful and a delicate humor
pervades the book which is one for lovers of real literature to
enjoy.”—<i>Pittsburgh Post.</i><SPAN name="page_384" id="page_384"></SPAN></p>
<p><i>CHARLES G. TRUMBULL</i></p>
<p class="c"><b>Anthony Comstock, Fighter</b></p>
<p>Illustrated, 12mo, cloth, net $1.25.</p>
<p>“Probably there is no man on this continent to-day who hat done more to
clean things up than Mr. Comstock has, or shown more splendid courage
and endurance in the doing of it. It is a splendid story, that will not
only inspire its readers, but will send many a man out himself for the
good cause of cleanness and righteousness in the land.”—<i>Christian
Guardian.</i></p>
<p><i>FRANK J. CANNON—DR. GEORGE L. KNAPP</i></p>
<p class="c"><b>Brigham Young and His Mormon Empire</b></p>
<p>Illustrated, 8vo, cloth, net $1.50.</p>
<p>“Senator Cannon was born a Mormon, but has since seen light.
Nevertheless, his story of Brigham Young’s life is not a polemic. Born
in a Puritan home, endowed with a forceful personality and a gift for
administration, Brigham Young is one of the most picturesque characters
in our American life, and his biography reads like a chapter in the life
of an ancient patriarch, a modern politician and a business promoter all
rolled together.”—<i>Congregationalist.</i></p>
<p><i>CLARA E. LAUGHLIN</i> <i>Author of “Everybody’s Lonesome”</i></p>
<p class="c"><b>The Work-A-Day Girl</b></p>
<p>A Study of Present Day Conditions. Illustrated, 12mo, cloth, net $1.50.</p>
<p>“Sociologically considered, this is a most important work, written by a
woman who has personally investigated the conditions she recites. Her
knowledge, bought by years of service, proves that environment alone is
not responsible for the perils of unguarded girlhood. For that reason
the book appeals individually to all who come in touch with the workaday
girl, and teaches that whether or not we be our brother’s keeper, there
is no doubt as to our responsibility toward our little sister of
toil.”—<i>Washington Evening Star.</i></p>
<p><i>FREDERIC J. HASKIN</i> <i>Author of “The American Government”</i></p>
<p class="c">The Immigrant: An Asset and a Liability 12mo, cloth, net $1.25.</p>
<p>“Persons are asking how they may best do their duty and their whole duty
to those coming to our shores. This book is a valuable light on the
subject. It is full of facts and it is a capable and conscientious study
as to the meaning of the facts. Any thoughtful person will find here
much valuable material for study and the book is calculated to do much
good.”—<i>Herald and Presbyter.</i><SPAN name="page_385" id="page_385"></SPAN></p>
<table border="0" cellpadding="0" cellspacing="0" summary=""
style="padding:2%;border:2px dotted gray;">
<tr><th align="center">Typographical errors corrected by the etext transcriber:</th></tr>
<tr><td align="center">the <span class="errata">announcment</span>=> the announcment {pg 16}</td></tr>
<tr><td align="center">in prone <span class="errata">fight</span>=> in prone flight {pg 27}</td></tr>
<tr><td align="center">rough <span class="errata">rock throne</span>=> rough rock-throne {pg 27}</td></tr>
<tr><td align="center">the perishing of <span class="errata">Pharoah’s</span> horsemen=> the perishing of Pharaoh’s horsemen {pg 56}</td></tr>
<tr><td align="center">heard that I had been in Bialistok, <span class="errata">Kishinef</span>=> heard that I had been in Bialistok, Kishineff {pg 61}</td></tr>
<tr><td align="center">gentle <span class="errata">mein</span>=> gentle mien {pg 159}</td></tr>
<tr><td align="center">“Little Italy” <span class="errata">at once</span>=> “Little Italy” at least once {pg 271}</td></tr>
</table>
<div class="footnotes"><p class="cb">FOOTNOTES:</p>
<div class="footnote"><p><SPAN name="Footnote_1_1" id="Footnote_1_1"></SPAN><SPAN href="#FNanchor_1_1"><span class="label">[1]</span></SPAN> The Dutch West India Company.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_2_2" id="Footnote_2_2"></SPAN><SPAN href="#FNanchor_2_2"><span class="label">[2]</span></SPAN> This group is receiving scarcely any additions through
emigration.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_3_3" id="Footnote_3_3"></SPAN><SPAN href="#FNanchor_3_3"><span class="label">[3]</span></SPAN> The decrease of German emigration has had its effect in
lessening the numbers of this group.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_4_4" id="Footnote_4_4"></SPAN><SPAN href="#FNanchor_4_4"><span class="label">[4]</span></SPAN> “Immigration,” p. 128, Prescott F. Hall.</p>
</div>
<div class="footnote"><p><SPAN name="Footnote_5_5" id="Footnote_5_5"></SPAN><SPAN href="#FNanchor_5_5"><span class="label">[5]</span></SPAN> The special agent of the Department of Agriculture.</p>
</div>
</div>
<hr class="full" />
<div style="break-after:column;"></div><br />