<h2><SPAN name="CHAPTER_XVI" id="CHAPTER_XVI"></SPAN>CHAPTER XVI.</h2>
<p><SPAN id="question_321"></SPAN>321. <i>Why does friction produce heat?</i></p>
<p>Because all bodies contain <i>latent heat</i>, that is, heat that lies hid
in their substance, and the rubbings of two bodies against each other
<i>draws the latent heat to the excited surfaces</i>.</p>
<p><SPAN id="question_322"></SPAN>322. <i>Why does the rubbing of two surfaces together attract latent
heat to those surfaces?</i></p>
<p>Because it is a law of nature that <i>heat</i> shall always attend
<i>motion</i>;
and it is generally found that the <i>intensity of heat</i>
bears a specific relation to the <i>velocity of motion</i>.</p>
<p><SPAN id="question_323"></SPAN>323. <i>What are the sources of heat?</i></p>
<p>The <i>rays</i> of the <i>sun</i>, the <i>currents</i> of <i>electricity</i>, the
<i>action</i> of <i>chemicals</i>, and the <i>motion</i> of <i>substances</i>.</p>
<p><SPAN id="question_324"></SPAN>324. <i>Why does water freeze?</i></p>
<p>Because its latent heat is partly <i>drawn off</i> by the surrounding air.</p>
<p><SPAN id="question_325"></SPAN>325. <i>Why does ice melt?</i></p>
<p>Because the heat, once latent in the water, but drawn off by the air,
<i>has returned</i> to it, and restored the water to its former condition.</p>
<p><span class="pagenum"><SPAN name="Page_82" id="Page_82">[Pg 82]</SPAN></span></p>
<hr class="bible-verse" />
<p class="center bq">"So teach us to number our days, that we may
apply our hearts unto wisdom." <span class="smcap">Psalm xc.</span></p>
<hr class="bible-verse" />
<p><SPAN id="question_326"></SPAN>326. <i>Why does water become steam?</i></p>
<p>Because a larger amount of heat has entered into it than can remain
latent in water. The water therefore expands and rises in the form of
vapour, or <i>water attenuated by heat</i>.</p>
<p><SPAN id="question_327"></SPAN>327. <i>How many degrees of heat are latent, or hidden, in the
different states of water?</i></p>
<p>In thawing <i>ice</i>, 140 deg. of caloric become latent; and in
converting the water into steam, 1,000 deg. more of caloric are be
taken up. Therefore, <i>ice</i> requires to take up 1,140 deg. of latent
caloric before it becomes steam.</p>
<p><SPAN id="question_328"></SPAN>328. <i>What is the most modern theory of heat?</i></p>
<p>It is this—that caloric, which produces heat, is an extremely
<i>subtile fluid</i>, of so refined a nature that it possesses no weight,
yet is capable of diffusing itself among the particles of the most
solid bodies.</p>
<p>It is also believed that—all bodies are subject to the action of two
opposing forces: one, the <i>mutual attraction</i> of their <i>particles</i>;
the other, the <i>repulsive force</i> of <i>caloric</i>—and that bodies exist
in the <i>æriform</i>, <i>fluid</i>, or <i>solid state</i>, <i>according to the
predominance of either the one or the other of these opposing forces</i>.</p>
<p><SPAN id="question_329"></SPAN>329. <i>How do we measure the quantity of caloric in any substance?</i></p>
<p>It is impossible to determine the amount of caloric which any body
contains. Our <i>sensations</i> would obviously be deceptive, since, if
we dipped the right hand in snow, and held the left hand before the
fire, and then immersed both hands in cold water, the water would
feel <i>warm</i> to the <i>right hand</i> and <i>cold</i> to the <i>left hand</i>.</p>
<p>But, as <i>caloric</i> uniformly expands substances that are under its
influence, one of the bodies most sensitive to <i>calorific</i> effects
has been selected to be the <i>indicator</i> of the amount of <i>caloric</i>.
This substance is <i>quicksilver</i>;
and the scale of measurement, and
the apparatus for exhibiting the rise or fall of the quicksilver,
constitute the <i>thermometer</i>.</p>
<p><SPAN id="question_330"></SPAN>330. <i>If it is impossible to measure the amount of caloric in any
substance, how can it be said that ice absorbs</i> 140. <i>deg. in becoming
water?</i></p>
<p><span class="pagenum"><SPAN name="Page_83" id="Page_83">[Pg 83]</SPAN></span></p>
<p>Those figures simply record the amount of calorie indicated by the
<i>thermometer</i>. The instrument will show with sufficient accuracy the
<i>relative amount</i> of caloric in various bodies, or in the same bodies
<i>under different circumstances</i>, but it can never determine the
<i>precise amount of caloric</i> in any one body.</p>
<hr class="bible-verse" />
<p class="center bq">"Great is the Lord, and greatly to be praised in
the city of our God, in the mountain of his holiness."—<span class="smcap">Psalm xlviii.</span></p>
<hr class="bible-verse" />
<p><SPAN id="question_331"></SPAN>331. <i>Why, if a hot and a cold body were placed near to each other,
would the cold one become warmer, and the hot one cooler?</i></p>
<p>Because <i>free caloric</i> (that is, caloric that is not latent,) always
exhibits a tendency to establish an <i>equilibrium</i>. If twenty bodies,
of different temperatures, were placed in the same atmosphere, they
would <i>all soon arrive at the same temperature</i>. The caloric would
leave the bodies of those of the <i>highest</i>, and find its way to those
of the <i>lowest</i> temperature.</p>
<p><SPAN id="question_332"></SPAN>332. <i>How does caloric travel?</i></p>
<p>It travels in <i>parallel rays</i> in all directions with a velocity
approximating to that of light; and it passes through various bodies
with a rapidity proportionate to their power of <i>conduction</i>.</p>
<p><SPAN id="question_333"></SPAN>333. <i>Why does melted metal run like a stream of fluid?</i></p>
<p>Because <i>caloric</i> has passed into its substance, and, repelling its
particles, has separated them to that degree which produces fluidity.</p>
<p><SPAN id="question_334"></SPAN>334. <i>How do we know that it is caloric passing into the substance of
the metal which produces this effect?</i></p>
<p>Because, as soon as a bar of metal begins to be heated, it <i>expands</i>
and <i>lengthens</i>. It continues to do so, until the heat arrives at
that point which <i>causes the metal to melt</i>.</p>
<p><SPAN id="question_335"></SPAN>335. <i>Why does the iron of an ironing-box sometimes become too large
for the box to receive it?</i></p>
<p>Because <i>caloric</i> has passed into the substance of the iron, and
<i>repelled its particles</i>, by which it has become expanded.</p>
<p><SPAN id="question_336"></SPAN>336. <i>Why does the iron enter the box when it has become partially
cooled?</i></p>
<p><span class="pagenum"><SPAN name="Page_84" id="Page_84">[Pg 84]</SPAN></span></p>
<p>Because a portion of the caloric has left the iron, the particles of
which have <i>drawn closer together</i>, and contracted the mass.</p>
<hr class="bible-verse" />
<p class="center bq">"Cast thy burden upon the Lord, and he
shall sustain thee; he shall never suffer the righteous to be
moved."—<span class="smcap">Psalm lv.</span></p>
<hr class="bible-verse" />
<p class="bq">This effect is frequently observed by females in domestic life,
who, when they are ironing, or using the Italian irons, find that
the heated metal has been too much expanded to enter the box or
tube. They find it necessary to wait until the cooling of the iron
has had the effect of reducing its dimensions. The expansion of
bodies by heat is one of the grandest and most important laws of
nature. We are indebted to it for some of the most beautiful, as
well as the most awful, phenomena. And science has gained some of
its mightiest conquests through its aid. Yet frequently, though
quite unthought of, in the hands of the humble laundress, will
be found a most striking illustration of this wonderful force of
caloric.</p>
<p><SPAN id="question_337"></SPAN>337. <i>Are there any instances in which the abstraction of latent heat
will reduce the hulk of bodies?</i></p>
<p>Yes, there are several. But the most familiar one is that which is
exhibited by mixing a <i>pint</i> of the <i>oil of vitriol</i> with a <i>pint</i>
of <i>water</i>. <i>A considerable amount of heat will be evolved</i>;
and it
will be found that the two pints of fluid <i>will not afterwards fill a
quart measure</i>.</p>
<p><SPAN id="question_338"></SPAN>338. <i>Is there any latent heat in air?</i></p>
<p>Yes: a considerable amount. In a pint measure of air, though in no
way evident to our perceptions, there lurks sufficient caloric to
raise a piece of metal several inches square to glowing redness.</p>
<p><SPAN id="question_339"></SPAN>339. <i>How do we know that caloric exists in the air?</i></p>
<p>It has been positively demonstrated by the invention of a small
condensing syringe, by which, through the rapid compression of a
small volume of air, a spark is emitted which ignites a piece of
prepared tinder.</p>
<p><SPAN id="question_340"></SPAN>340. <i>What is the cause of the spark when a horse's shoe strikes
against a stone?</i></p>
<p>The <i>latent heat</i> of the iron or the stone is set free by the
<i>violent percussion</i>. The same effect takes place when <i>flint</i>
strikes against <i>steel</i>, as in the old method of obtaining a light
with the aid of the tinder-box.</p>
<hr class="bible-verse" />
<p class="center bq">"The waters are laid as with a stone, and the
face of the deep is frozen."—<span class="smcap">Job xxxviii.</span></p>
<hr class="bible-verse" />
<p class="bq">What an eloquent lecture might be delivered upon the old-fashioned
tinder-box, illustrated by the one experiment of "striking a
light." In that box lie, cold and motionless, the Flint and Steel,
rude in form and crude in substance. And yet, within the breast of
each, there lies a spark of that grand element
<span class="pagenum"><SPAN name="Page_85" id="Page_85">[Pg 85]</SPAN></span> which influences
every atom of the universe; a spark which could invoke the fierce
agents of destruction to wrap their blasting flames around a
stately forest, or a crowded city, and sweep it from the face of
the world; or which might kindle the genial blaze upon the homely
hearth, and shed a radiant glow upon a group of smiling faces; a
spark such as that which rises with the curling smoke from the
village blackmith's forge—or that which leaps with terrific wrath
from the troubled breast of a Vesuvius. And then the tinder—the
cotton—the carbon: What a tale might be told of the cotton-field
where it grew, of the black slave who plucked it, of the white
toiler who spun it into a garment, and of the village beauty who
wore it—until, faded and despised, it was cast amongst a heap of
old rags, and finally found its way to the tinder-box. Then the
Tinder might tell of its hopes; how, though now a blackened mass,
soiling everything that touched it, it would soon be wedded to
one of the great ministers of nature, and fly away on transparent
wings, until, resting upon some Alpine tree, it would make its
home among the green leaves, and for a while live in freshness
and beauty, looking down upon the peaceful vale. Then the Steel
might tell its story, how for centuries it lay in the deep caverns
of the earth, until man, with his unquiet spirit, dug down to
the dark depths and dragged it forth, saying, "No longer be at
peace." Then would come tales of the fiery furnace, what Fire had
done for Steel, and what Steel had done for Fire. And then the
Flint might tell of the time when the weather-bound mariners,
lighting their fires upon the Syrian shore, melted silicious
stones into gems of glass, and thus led the way to the discovery
of the transparent pane that gives a crystal inlet to the light
of our homes; of the mirror in whose face the lady contemplates
her charms; of the microscope and the telescope by which the
invisible are brought to sight, and the distant drawn near; of
the prism by which Newton analysed the rays of light; and of the
photographic camera in which the sun prints with his own rays the
pictures of his own adorning. And then both Flint and Steel might
relate their adventures in the battle-field, whither they had gone
together; and of fights they had seen in which man struck down his
fellow-man, and like a fiend had revelled in his brother's blood.
Thus, even from the cold hearts of flint and steel, man might
learn a lesson which should make him blush at the "glory of war;"
and the proud, who despise the teachings of small things, might
learn to appreciate the truths that are linked to the story of a
"tinder-box."</p>
<hr class="chap" />
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