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<h2> Chapter VII. The Venerable (Arhat). </h2>
<p>90. There is no suffering for him who has finished his journey, and
abandoned grief, who has freed himself on all sides, and thrown off all
fetters.</p>
<p>91. They depart with their thoughts well-collected, they are not happy in
their abode; like swans who have left their lake, they leave their house
and home.</p>
<p>92. Men who have no riches, who live on recognised food, who have
perceived void and unconditioned freedom (Nirvana), their path is
difficult to understand, like that of birds in the air.</p>
<p>93. He whose appetites are stilled, who is not absorbed in enjoyment, who
has perceived void and unconditioned freedom (Nirvana), his path is
difficult to understand, like that of birds in the air.</p>
<p>94. The gods even envy him whose senses, like horses well broken in by the
driver, have been subdued, who is free from pride, and free from
appetites.</p>
<p>95. Such a one who does his duty is tolerant like the earth, like Indra's
bolt; he is like a lake without mud; no new births are in store for him.</p>
<p>96. His thought is quiet, quiet are his word and deed, when he has
obtained freedom by true knowledge, when he has thus become a quiet man.</p>
<p>97. The man who is free from credulity, but knows the uncreated, who has
cut all ties, removed all temptations, renounced all desires, he is the
greatest of men.</p>
<p>98. In a hamlet or in a forest, in the deep water or on the dry land,
wherever venerable persons (Arhanta) dwell, that place is delightful.</p>
<p>99. Forests are delightful; where the world finds no delight, there the
passionless will find delight, for they look not for pleasures.</p>
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